Traditional Culture Encyclopedia - Lucky day inquiry - Nine songs, the whole poem Dong Huang Taiyi?
Nine songs, the whole poem Dong Huang Taiyi?
When the auspicious day is good, Mu will go to see the emperor happily; Caressing the sword like jade is beautiful.
Yao Xi Yu Tang, but I want to put Xi Fang Qiong; Steaming Ji, drinking cinnamon wine jiao pulp.
Playing drums and relaxing festivals, Hao advocated.
Lingyan Xi Jiao Fu, Xi Mantang; The dispute of five tones is complicated, and you are happy in Lekang. ?
Translated as:
Auspicious day of the zodiac, auspicious day, respectfully entertain the East Emperor God. Touch the hilt of the jade sword, wear jade and jingle.
Exquisite Yao Xiyu was trapped in all directions, and sacrifices and flowers were arranged to spread the fragrance. Cao Hui wrapped the orchid leaves for meat sacrifice as a cushion, and presented the fine wine pulp brewed with cinnamon pepper.
Raise the drumstick and beat the drum, the rhythm is slow and calm, and the cymbal is played and the drum is sounded.
The witch danced beautifully, her clothes were more beautiful, and the rich fragrance overflowed the hall. Wu Yu Yin Qi played in the Federation of Industry and Commerce. I sincerely wish God a happy and healthy life.
Extended data
Creative background:
"Nine Songs" is a music song written by Qu Yuan according to folk sacrifices in the south of the Yangtze River. It is processed and copied from ancient titles. As for the creation time of Nine Songs of the Eastern Emperor Taiyi, most ancient scholars think that it was when Qu Yuan was exiled to the south of the Yangtze River, while most modern researchers think that it was before Qu Yuan's exile.
Theme appreciation:
At the beginning of the poem, first explain the time of sacrifice: spring. When kira yamato chooses spring, people are prepared to pay homage to Taiyi, the god of spring, and let him come to the world happily, bringing the world a new atmosphere of revival, life reproduction and vitality.
The priest who presided over the sacrifice touched her long sword, arranged her clothes and waited for the arrival of the spring god. The first four sentences make the time of sacrifice and the worshippers' reverence and piety to the spring god concise and clear.
Then it describes the necessary sacrifices: Yao Xi, jade stir-frying, Chu's fragrant grass to welcome the spring god, and wine and delicacies to entertain the spring god. All this, together with countless voices and drums, tells people that spring is coming. The whole sacrificial atmosphere began to reach a climax.
The last four sentences are the end of the whole poem and the climax of sacrifice. "Beautiful clothes" is the beautiful dance of Spring God, and "Fang Feifei is full of people" is the breath and breath of spring brought by Spring God. Greet the people who are expecting, so the bells and drums chime and the flutes chime, which makes the joyful atmosphere reach a climax.
The last sentence, "Jun Xin Xi Le Kang", is not only a direct description of the happy expression of Spring God's well-being, but also a happy attitude of people who worship the arrival of Spring God.
Although the whole poem is short in length, it has distinct levels, vivid description and warm atmosphere, giving people a solemn and cheerful feeling, fully expressing people's respect, welcome and hope for the spring god, hoping that the spring god will bless the world and bring good news to human life reproduction and crop growth.
Baidu Encyclopedia-Nine Songs East Emperor Taiyi
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