Taiwan Province Customs! ! !

The customs and habits of Taiwan Province Province, Taiwan Province Province, have gradually developed since the large-scale migration of Fujian and Guangdong people in the late Ming and early Qing Dynasties. Although the Japanese colonists tried their best to implement national assimilation, they met with stubborn resistance from their compatriots in Taiwan Province Province. After the Kuomintang moved to Taiwan, a large number of mainland people came to Taiwan Province Province, so many living habits and social customs of Han compatriots in Taiwan Province Province are basically the same as those in the mainland, and they generally maintain the characteristics of Fujian and Guangdong. Basic necessities of life 1 clothing. Men and women in rural areas used to wear Hanfu. Middle-aged and elderly women like long skirts or shorts; Old people like blue and black clothes or Xiangyun yarn; During the Japanese occupation, suits and ties began to spread to the countryside and have been quite popular for decades. Some urban women wear national costumes such as cheongsam. Nowadays, young people wear suits or Hong Kong shirts and trousers. Men and women in rural areas often wear hats or towels to keep out the wind. 2 diet. The residents of Taiwan Province Province live on rice for three meals a day. When celebrating festivals, guests usually enjoy rich dining tables, such as chickens and ducks. Taiwan Province residents are addicted to alcohol, offering sacrifices to gods and entertaining guests. Good wine is essential. At the turn of spring and summer, in autumn and winter, animal food is often stewed with traditional Chinese medicine to refresh the mind. Dishes are usually flavored with monosodium glutamate and sugar. Restaurants Restaurants operate in Sichuan, Guangdong, Beijing, Tianjin, Jiangsu, Zhejiang, Hunan, Fujian and other places. At present, the living standard of Gaoshan compatriots is still low, and some still live on taro and sweet potatoes. 3 live broadcast. Taiwan Province housing modeling can be roughly divided into three types: Chinese, Western and Japanese. Chinese style is bungalow, mostly in Minnan style, with Yi Long, pulley handle, Sanhe courtyard, quadrangle and so on. With the turbid water stream as the boundary, rural villages are scattered in the north and gathered in the south, and most of them are built in valleys near the water to avoid wind and sand. Western-style buildings are mostly buildings, which used to be brick. In recent years, most of them have been changed into reinforced concrete. Japanese style is to lay "tatami" on the bungalow. Most houses in the town are western-style. With the development of industry and commerce in recent years, the number of new apartments has increased rapidly, and there are also many high-rise buildings. However, due to the rapid population growth, the housing problem has not been fundamentally solved, and many people still live in simple shacks. 4 walk. At present, the most popular means of transportation in Taiwan Province Province are bicycles and motorcycles. In recent years, the number of cars, planes, ships and trains has increased, which is more convenient, and the number of private cars has also increased greatly. Taxis are common in towns. Quite a few buses are equipped with air conditioning. However, most rural areas are still inaccessible. Sailing boats and sampans are needed in places with many rivers, and there is no way out in mountainous areas, so we can only climb and trudge along mountain roads. Adult ceremony 1 Gaoshan adult ceremony Among Gaoshan people, adult ceremony belongs only to men. In their view, adulthood is the most brilliant turning point in life, which means maturity, independence and social responsibility. All ethnic groups attach great importance to adult etiquette. Although the complexity and simplicity of the ceremonies are different, they all advocate courage and enterprising, and encourage young people to hone their talents. The Atayal rite of passage is relatively simple. Every year 1 1, adult men are changed into adult clothes by their parents, wearing Red Velvet-woven tops and patterned thongs with red silk on their temples. They choose auspicious days and bring bows and arrows, knives, wine cakes and so on. And gathered in the chief's yard, listening to the chief reminiscing about the great achievements of his ancestors and teaching him to chase, ambush and set traps. Finally, hold a banquet, singing and dancing. These sworn boys become adults, so they can take part in important activities such as tribal sports, farming and hunting. Bunun's coming-of-age ceremony was held at the same time on the day of the Harvest Festival. Adult men hand in hand in a circle, surrounded by a respected elder, listening to him review the history and heroic deeds of his ancestors, then holding out a large glass of newly brewed millet wine and drinking it in turn. Before drinking, everyone reported their names and genealogy, and then raised their glasses to drink. Only when he can finish a large glass of wine in one breath can he be called a man. Amei's bar mitzvah varies from tribe to tribe. One of them is the content of the race ceremony. It is also usually held at the harvest festival. The race is about five or six miles. The road is bumpy, with hills, plains and beaches. The boys are wearing ginger leaf rings to ward off evil spirits, naked and wearing white thongs around their waists. They look terrible. At the command, all the boys rushed like galloping horses. Along the way, relatives or lovers cheered and brought cakes and wine as rewards. There was a warrior behind him, holding a spear in one hand and a white chicken in the other. He kept plucking his hair with his hand and threw it behind the laggards, praying for God's help. At the same time, he shouted: "Zuling is with you, and good luck is with God. Run! " After fierce pursuit, the champion was appointed as the leader of the adult age group, and then led everyone to bathe at the seaside, praying for Poseidon to purify his body and mind and give him invincible strength. At the same time, he also immersed the spear in the sea water to wipe away the evil spirits and gain an invincible aura. From then on, men who passed the running test must join the club step by step for strict training and promotion. Cao people's coming-of-age ceremony is also held at the Harvest Festival, when adult boys will be tested by the "rattan tube", that is, the tribal elders will pat the boys' butts one by one with rattan and severely reprimand them: "Don't be playful, such as being lazy, remember to be taught by your ancestors!" Boys should silently accept the beating with sticks, don't show signs of pain, then stroll around the village with their elders, and then go back to the clubhouse to enjoy singing and dancing all night. From then on, he changed into an adult costume, wearing a deerskin hat, a pocket on his chest, a shawl, a corset and a long knife around his waist, just like a warrior. People from north and south have to go through two adult ceremonies in their lives. The first adult ceremony, also known as the etiquette of junior promotion meeting, is also called monkey sacrifice, which usually lasts for ten days after early rice harvest 165438+ 10. The main ceremonies are: after clearing the road, everyone carries out house-to-house exorcism activities with sticks, and accepts the discipline of young staff and arms. On the third day, a solemn monkey killing ceremony was held. After being promoted to the youth club, he formally put on a black waist scarf. The second adult ceremony was held on the tenth day after the Monkey Festival. Adult Festival, also called Big Hunting Festival, is mainly to let young people go back to the mountains where their ancestors fought to experience group hunting, so as to gain hunting skills and traditional moral education. The hunting lasted five days. First, the elders led the youth team into the mountains and set up huts and altars for the elderly to eat and sleep. That night, a bonfire was lit in the hunting camp, and the old man held a solemn "towel changing ceremony" for the youth, that is, he took off his black waist towel and put on a blue waist towel with a width of two and a half feet and a length of three feet, symbolizing adulthood. Then he was ordered to go hunting, and the captured prey was slaughtered on the spot to sacrifice to the gods and given to adult men as food. The next day, the young people went hunting in the deep forest separately, fully demonstrating their hunting skills. The hunting process must comply with the regulations, and there are strict restrictions on diet and daily life, while the hunting scope is limited to wild boar, deer, camphor trees and other animals that are good at running. Through this kind of training, young people are recognized as adults, and people will wait for their return in their hometown to celebrate the growth of another group of young people. There are more .../question/68397614.html.