Back to the auspicious day of the zodiac at the end of the year

Back to the auspicious day of the zodiac at the end of the year

It is an ancient custom to return to the gods at the end of the year. To burn incense to God is to make a wish. Many places in China have customs and habits of returning to the gods. Before coming back to god, you usually need to choose an auspicious day, that is, an auspicious day of the ecliptic. The following is an introduction about the resurrection at the end of the year.

At the end of the year, you must choose auspicious day 1 (including during the resurrection) for the ceremony before the end of the year. This year's auspicious days are as follows:

1February 22nd, Wednesday, February 7th, the new calendar, Gengwu is a fixed day. It is advisable to urge the horse to return to the gods. It is auspicious to have noon, noon and evening (9 am to 3 pm).

1Saturday, February 25th, 10, February of the new year, rabbit-rushing disaster day, it's perfect to come back to god. It is auspicious to take the afternoon (9: 00 a.m. to afternoon 1 p.m.).

1Sunday, February 26th, February of the new calendar 1 1, and it's a blessing to the gods. The time is noon (9: 00 am to 9: 00 pm 1 pm).

1February 27th, Monday, February 12 in the new calendar, is the day of rushing snakes, and it's perfect to come to my senses. It is unlucky at noon or at night (1 1 pm to 3 pm).

13 years1Tuesday, February 28, the new calendar, Bingzi opened the sky, rushed to the horse, and it was perfect to come back to god. The time is 9: 00 am to 1 1.

At the end of the year and the beginning of the year, it is an ancient custom to return to the gods on an auspicious day. To burn incense to God is to make a wish, that is, to pray for God in the temple at the beginning of the year and to thank God for his kindness at the end of the year. Relatively speaking, this is a custom, which refers to the traditional fashion, etiquette and habits of individuals or groups. It is a behavior pattern or norm that people in the past dynasties followed in a specific social and cultural field.

The general offerings to Shen Huan are: a roast pig (a chicken in an ordinary family), 25 fruits (five in an ordinary family), three long-lived sandalwood (three sandalwood in an ordinary family), a pair of red candles, a piece of Shen Huan gold and silver paper, and three cups of wine and tea (small cups are available in an ordinary family). Worship Buddha, Bodhisattva or Guanyin, etc. Never use meat, such as fish, pigs and chickens, but be vegetarian. Don't use alcohol for drinks, just use tea or water. The gold and silver clothes and papers that come back to the gods will surely lead to great treasure and eternal gold. I hope I'll have better luck next year, and I can add some dignitaries and transshipment plates. In addition, don't forget to add a Guanyin garment to worship Guanyin Bodhisattva, and add a dragon robe and dragon hat to worship Wong Tai Sin, Che Gong, Guan Di or Lao Nian. No matter whether you wish or return to the gods, you should choose a day, and the day you choose is the most suitable day for wishing or returning to the gods.

It's the end of the year. What's the point about the time during the recovery?

Generally speaking, when people who believe in Buddhism have any wishes, they go to the Buddha and pray for him to exert his magic and satisfy their wishes, such as seeking wealth, children, disasters and peace. When praying, in order to show sincerity and urgency, believers usually make a promise at the same time: if the Buddha can satisfy his wishes, he will repay the Buddha in some way.

Such as: offering a certain amount of incense money, remodeling the golden body, rebuilding the temple, doing so-and-so good deeds, and so on. This is a wish. Afterwards, if the Buddha really satisfies the wishes of the believers, the believers will fulfill their promises to the Buddha in return for the grace of the Buddha. This is an oath.

How to make a wish and realize it? There are indeed many questions to understand. I have observed that many people who wish to enter the temple are inferior to the law and even vilify the Buddha. For example, some people lose money by gambling, hoping that the Buddha can help him win it back, while others break the law.

I hope that the Buddha can help him clear his name and avoid legal sanctions; Some hope to quickly change their destiny and make a fortune, pointing to becoming a Japanese billionaire; Some hope to become officials and officials as soon as possible, and may the Buddha help them to rise to the third level, and so on. There are many funny things about wishing. Some people provide Buddhists with chicken, duck and fish, and even hope to kill animals.

So, how should we make a wish and realize it? At the end of school, try to talk about your own views.

First, make a wish and do the right thing.

In other words, the things and goals of asking for help from Buddha and Bodhisattva must be justified. You can't ask Buddha to help you satisfy your selfish desires, let alone let Buddha help you do bad things. Such a wishing Buddha and Bodhisattva will not agree. Buddha and Bodhisattva agreed to this wish, didn't they become corrupt officials? It is ok to seek good health and find a suitable job when you are well, but remember not to be selfish and greedy and not to ask too much.

Both are willing to be good.

You can't make a wish by creating bad karma. Buddha and bodhisattva help you satisfy your wishes, but you kill things. Isn't that Buddha and Bodhisattva encouraging you to kill? Therefore, this kind of wish is absolutely not desirable. The way to make a wish is best to correspond to the wish according to the cause and effect. For example, if you want to be healthy, you'd better make a wish by releasing it. If you want to get rich and work, you'd better make a wish by giving money.

Third, practice helps fate.

Before making wishes and wishes come true, we must win the induction of Buddha and Bodhisattva with practical actions, sincerely hold spells or recite the names of Buddha and Bodhisattva, or do more good deeds and make good relationships, which will help to achieve the desired achievements. Wishing is just sowing, sowing is not equal to harvesting. If you want to harvest, you must work hard, and it is impossible to sit still. We should regard making a wish as an opportunity to guide us to practice hard, not as a temporary benefit.

Making a wish is a promise, and making a wish is to realize your promise. It is a way for grassroots people to believe in Buddhism, and it is by no means a secular transaction in shopping malls. Making a wish is a form of making a wish based on the belief in Buddha, and a way to realize a wish based on belief, will and action. Fundamentally speaking, wish and wish should not have any utilitarian color, but should be a convenient way to urge believers to put aside evil, correct themselves and be diligent in practice.

Praying for Buddha is actually asking for yourself. As long as you do it yourself, you can get everything you want. The Buddha can only help you through the subjective efforts of the Buddha seekers and form a joint force. It is impossible to ask the Buddha to make a wish unilaterally, let the Buddha "work" for you, and be the "chop hand boss" yourself. Make a wish, do what you believe, break evil and increase good. We Buddhists must understand this truth, get rid of superstition, and never follow the crowd, so as not to affect our practice and ruin the reputation of Buddhism.

Warm reminder: after your wish comes true, you can make a wish at any time without picking a date. I can't let go of the first day, the fifteenth day or the Christmas of Buddha and Bodhisattva. These are good days. In fact, buddhas and bodhisattvas are here every day, and every day is a good day.

At the end of the year, 3. It's time to return to absolute being:

Traditionally, it is "three officials, three people, four fishing and five". That is,1February 23 (65438+1October 25), officials can be the first to recover. Civilians can choose1February 24th (65438+1October 26th), and fishermen can choose1February 25th (65438+1October 27th). No later than 65438+1October 28th.

Second, the ritual of returning to God:

Worship the gods with flowers, fruits, peanuts, vegetarian dishes and sweets.

Roasted meat and cooked chicken can be added to worship Guan Gong and ancestors, and cooked glutinous rice, incense sticks and various corresponding paper treasures should be used to worship Zao Jun (especially in catering industry). If you are happy, you can add some lotus lanterns or oil lamps according to the number of diced flowers.

Third, during the position:

According to the etiquette, no matter where you make a wish, you can return to God. However, due to objective factors such as traffic, time, epidemic control or many temple sacrifices this year, you can prepare sacrifices at your doorstep or balcony and hold incense sticks to worship the sky.

Reference prayer:

The founder of Baidian, the Bodhisattva God is above, and the disciples are below. Due to objective reasons, you can't worship in the hall. I prepared a small gift today, and I am afraid. On that day, I bowed down, my heart was fragrant, and I respected Buddhism. And respectfully send Tai Sui Xing Jun, and wish Chef Jun .. Thanks for the blessing in the past year, and sincerely hope to succeed. Thank you today, please accept it!

Three kowtows.

Fourth, this year's Tai Sui mantra, the symbol of avoiding burial and borrowing paper treasures, can melt together with the return of paper treasures.

Five, incense burner, you can quit the altar. Please pay attention to fire safety and abide by relevant regulations!