20 18 10 Sacrificing the auspicious day of the ecliptic

Every year, Tomb-Sweeping Day can see an endless stream of grave-sweepers in various cemeteries. Although it is a grave-sweeping, it is also a sacrificial activity. People often remember their dead relatives when they pay homage to their ancestors. In addition to offering sacrifices to ancestors in Tomb-Sweeping Day, people will find another auspicious day to hold sacrificial activities. 20 18 10 How many days do you celebrate the auspicious day of the zodiac?

20 18 10 Sacrifice to the auspicious day of the zodiac.

Gregorian calendar 20 18 10 October 0 1, lunar calendar 20 18 August 22nd, Monday, Chonghou (Gengshen) Shabei.

Gregorian calendar 20 18 10 10 02, lunar calendar 2018, Tuesday, August 23rd, Chongji (Xinyou) Shaxi.

Gregorian calendar 20181010.3, lunar calendar 2018, Wednesday, August 24th, Shanan, Chonggou (Shu Ren).

Gregorian calendar 201810/0.4, lunar calendar 2018 August 25th, Thursday, Dongsha, Zhu Chong (Guihai).

On 20 18 10 10 on the Gregorian calendar, and on Friday, 2018 on the lunar calendar, the rats (Jiazi) face north.

Gregorian calendar 20181010.7, lunar calendar 2018 August 28, Sunday, Tiger (Bingyin) is due south.

Gregorian calendar 201810/08, lunar calendar 20108, Monday, August 29th, Chongtu (Dingmao) Dongsha.

Gregorian calendar 20 1810/0 09, lunar calendar 2018, the first day of September, Tuesday, Chonglong (Chen Wu).

Gregorian calendar 20 18 10 October 10, lunar calendar 20 18 September 2nd, Wednesday, Benxi.

Gregorian calendar 20 18 10 October 12, lunar calendar 20 18 September 4th, Friday, Chongyang (Xinwei) Dongsha.

Gregorian calendar 20 18 10 October 14, lunar calendar 20 18 September 6th, Sunday, Shaxi, Chongji (Gui You).

Gregorian calendar 20 18 10 October 15, lunar calendar 20 18 September 7th, Monday, Chonggou (Jiaxu) Shanan.

Gregorian calendar 20 18, 10, 17, lunar calendar 20 18, on Wednesday, the ninth day of September, the rat (Bingzi) rushed north.

Gregorian calendar 20 18 10 October 18, lunar calendar 20 18 September 10th, Thursday, Chong Niu (Ding Chou) West.

Gregorian calendar 20 18 10 10 month 19, lunar calendar 2018 September/day, Friday, Chonghu (Wuyin) Anshan.

Gregorian calendar 20181010.20, lunar calendar 2018 September/kloc-0.2, Saturday, red rabbit (jimao) evil east.

Gregorian calendar 20 18 10 October 2 1, lunar calendar 20 18 September 13th, Sunday, Chonglong (Chen Geng) Shabei.

Gregorian calendar 201810124 October, lunar calendar 2018 September/6 Wednesday, Chongyang (Guiwei) Dongsha.

Gregorian calendar 20 18101October 26th, lunar calendar 2018 September, Friday, Chongji (Yiyou) Shaxi.

On Monday, Gregorian calendar 201810/October 29th, lunar calendar 2018 September 2nd1Sunday, the rat (Wuzi) rushed north.

Gregorian calendar 20181010.30, lunar calendar 2018 September 22nd, Tuesday, Chongniu (Ugly) West.

Gregorian calendar 20 18 10 October 3 1, lunar calendar 20 18 September 23rd, Chonghu (Gengyin) Anshan.

20 18, 10, is a good day for sacrifice.

Gregorian calendar 20 18 10 October 0 1, lunar calendar 20 18 August 22nd, Monday, Chonghou (Gengshen) Shabei.

Appropriate: offering sacrifices to relatives and friends of the Guan Jian Association, moving the base, undressing, moving clothes, drilling, burial, bathing, grabbing light and painting.

Avoid: cooking sacrifices into the palace to marry.

Gregorian calendar 20 18 10 10 02, lunar calendar 2018, Tuesday, August 23rd, Chongji (Xinyou) Shaxi.

Appropriate: don't take the rest of the sacrifices, baths, broken houses and broken walls.

Avoid: move into the house and travel for planting.

Gregorian calendar 20181010.3, lunar calendar 2018, Wednesday, August 24th, Shanan, Chonggou (Shu Ren).

Appropriate: Sacrifice, plastic painting, traveling, breaking off the engagement, getting married, removing the bed, entering the house, opening the market, entering the funeral, undressing, breaking ground, hanging plaques and opening columns.

Avoid: building bridges, houses and wells.

Gregorian calendar 201810/0.4, lunar calendar 2018 August 25th, Thursday, Dongsha, Zhu Chong (Guihai).

Appropriate: relatives and friends enter the population during the sacrificial ceremony, and the beams and crowns are painted, and the Ji' an bed is torn down to open municipal vouchers as meridians.

Avoid: fixed burial

On 20 18 10 10 on the Gregorian calendar, and on Friday, 2018 on the lunar calendar, the rats (Jiazi) face north.

Appropriate: Sacrifice, cut clothes, marry a husband, relatives and friends will be captured in the population.

Avoid: move to the house to cook.

Gregorian calendar 20181010.7, lunar calendar 2018 August 28th, Sunday, Tiger (Bingyin) is due south.

Suitability: Sacrifice, cut clothes, marry and install machinery, demolish the land, move into the house, start drilling wells, bury things and build warehouses.

Bogey: Anchuang opens the market.

Gregorian calendar 201810/08, lunar calendar 20108, Monday, August 29th, Chongtu (Dingmao) Dongsha.

Appropriate: marry a tailor, get married, sacrifice to travel, move to a safe bed, plug the hole, bury it, break the ground and bury it.

Avoid: planting property words when traveling in the market, digging wells to open the door to litigation.

Gregorian calendar 20 1810/0 09, lunar calendar 2018, the first day of September, Tuesday, Chonglong (Chen Wu).

Appropriate: Sacrifice to make cars, travel, build beams, build houses, install doors, install beds, build livestock and teach cattle and horses.

Avoid: transporting wealth, opening warehouses, breaking ground, burying, burying wood, ditching and planting.

Gregorian calendar 20 18 10 October 10, lunar calendar 20 18 September 2nd, Wednesday, Benxi.

Suitable: offering sacrifices, opening lights, traveling, carrying firewood, making beams, making fires, demolishing houses, moving beds, and building thick barns.

Avoid: building temples, getting married, digging wells, planting bridges, and cooking stoves.

Gregorian calendar 20 18 10 October 12, lunar calendar 20 18 September 4th, Friday, Chongyang (Xinwei) Dongsha.

Appropriateness: don't take the rest of the sacrifice and peace.

Bogey: Marriage opens the market.

Gregorian calendar 20 18 10 October 14, lunar calendar 20 18 September 6th, Sunday, Shaxi, Chongji (Gui You).

Suitability: Marry the talented person, form an alliance, offer sacrifices, pray for a blessing, pray for an heir, open the prison, build a temple in Cary, migrate, travel in the house, build a temple, erect a column on the beam, install an animal bed, catch Xu Na and bury him.

Avoid: breaking ground, digging wells and sealing long-lived trees when the market opens.

Gregorian calendar 20 18 10 October 15, lunar calendar 20 18 September 7th, Monday, Chonggou (Jiaxu) Shanan.

A: Don't take the rest of the bath to tear down the house.

Avoid: open the market to get married.

Gregorian calendar 20 18, 10, 17, lunar calendar 20 18, on Wednesday, the ninth day of September, the rat (Bingzi) rushed north.

Suitability: building a car, getting married, subscribing to an alliance, accepting gifts from relatives and friends, traveling, opening a market, setting up coupons, moving into a house, and breaking ground for burial.

Avoid: the upper beam opens the top frame, and the horse covers the long wood.

Gregorian calendar 20 18 10 October 18, lunar calendar 20 18 September 10th, Thursday, Chong Niu (Ding Chou) West.

Appropriateness: don't take the rest when making money at the expense.

Avoid: break ground and open the market for burial.

Gregorian calendar 20 18 10 10 month 19, lunar calendar 2018 September/day, Friday, Chonghu (Wuyin) Anshan.

Suitability: marriage, alliance, accepting sacrifices, praying for blessings, seeking medical treatment, getting out of the fire, and moving into the house.

Avoid: open the market and ship. The financial bed is buried in the door.

Gregorian calendar 20181010.20, lunar calendar 2018 September/kloc-0.2, Saturday, red rabbit (jimao) evil east.

Suitable: sacrifice, bathing, cooking, haircut, hand washing, foot washing, nail washing, wall filling, hole plugging, ground breaking and drilling.

Avoid: relatives and friends will plant acupuncture and burial at the opening ceremony.

Gregorian calendar 20 18 10 October 2 1, lunar calendar 20 18 September 13th, Sunday, Chonglong (Chen Geng) Shabei.

Appropriate: offering sacrifices, praying for blessings, seeking heirs, opening the light, lifting the canopy, cutting down trees, building horses into the population, marrying and dressing, laying a bed and breaking ground, raising beams and columns, and letting relatives and friends water.

Avoid:

Gregorian calendar 201810124 October, lunar calendar 2018 September/6 Wednesday, Chongyang (Guiwei) Dongsha.

Appropriate: Sacrifice to build livestock to thicken the city wall and level the road, and do not take the rest.

Avoid: get married and open the market to dig wells.

Gregorian calendar 20 18101October 26th, lunar calendar 2018 September, Friday, Chongji (Yiyou) Shaxi.

Suitable: offering sacrifices, praying for heirs, building temples, building fire safety machinery meetings, opening fairs, trading with relatives and friends, collecting money, learning arts, seeking medical treatment, opening pools, opening toilets, hunting and weaving nets, planting grazing, burying, breaking ground and drilling wells.

Bogey: Marry people to dig wells and cut trees into beams.

On Monday, Gregorian calendar 201810/October 29th, lunar calendar 2018 September 2nd1Sunday, the rat (Wuzi) rushed north.

Suitability: offering sacrifices, sculpting paintings, opening ceremonies, praying for fast, traveling, signing alliances, collecting clothes, getting married, dismantling, repairing beds, entering houses, burying cary in graves, digging wells, burying, thanking the soil, attending parties, entering relatives and friends, traveling, migrating, winding meridians, opening markets, trading and collecting money.

Avoid: open the warehouse and cut the wood into beams.

Gregorian calendar 20181010.30, lunar calendar 2018 September 22nd, Tuesday, Chongniu (Ugly) West.

Appropriate: Sacrifice, cooking and burial, except clothing and hunting.

Bogey: Bury the ground and bury the city.

Gregorian calendar 20 18 10 October 3 1, lunar calendar 20 18 September 23rd, Chonghu (Gengyin) Anshan.

Suitability: offering sacrifices, praying, praying, bathing columns, forming alliances, harvesting, getting married, demolishing houses, starting digging wells to thank the soil, and harvesting livestock at work.

Avoid: cook a stove and bury it.

The meaning of sacrificing existence

1. Spiritual compensation for life

Before human beings fully understand and control nature, ghost sacrifice undoubtedly embodies human reverence and worship for nature. In people's minds, people's fate is firmly in the hands of ghosts in the underworld. In the face of powerful natural forces, people often feel small and powerless, and feel that life is short, precarious and full of disasters. Fear of the unknown world leads to the mystery of the future world, prompting people to seek spiritual sustenance and comfort from the fantasy idols in the spiritual world. In this sense, ghost sacrifice has become a spiritual compensation for life. Sacrifice a ghost, there will always be a ghost to take care of, so it will be a little comforting psychologically.

Step 2 send blessings to heaven

As soon as the deceased died, the living were busy offering sacrifices to create various conditions for the happiness of the deceased in the underworld. When a person dies, China will take apart the pillows used by the deceased, throw them underground, and remove the curtains at the same time, so that the deceased will not be trapped, and there will be no super life in the afterlife.

3. Pray for the blessings of the deceased and future generations.

Not doing death sacrifice is a spiritual sustenance and often has a direct utilitarian purpose. In ancient China, many people used ghosts to achieve great things. Emperor Wendi of Sui Dynasty ascended the throne with ghosts, Chen Sheng incited peasant uprisings with ghosts, Tian Dan deceived General Yan with ghosts, and offered sacrifices to gods in all previous dynasties for blessing, all indicating that people offered sacrifices to ghosts in order to take advantage of their effectiveness. In the death sacrifice, it is one of the direct purposes to ask the deceased to bless their children.

4. The management function of social order

At first, the purpose of human sacrifice to the god of nature was to establish a balanced relationship between man and nature. Because in the primitive society with very low productivity, people are helpless to the powerful natural forces, and always feel that people's fate is firmly in the hands of heaven, earth and ghosts. People want to entertain ghosts and gods through rich sacrifices and pious sacrifices so as not to harm people. After entering the class society, the rulers made various regulations on the sacrificial ceremony by using the sacrificial ceremony, emphasizing the management function of the sacrificial ceremony to the people. Since then, the hierarchical concept in the sacrificial ceremony has been strengthened and has a strong political color. Obviously, the sacrificial ceremony has become a ruling means to consolidate the ruling regime, adjust internal relations, ease social contradictions and restrict people's freedom, restraint and sex. Rulers often resort to administrative power, and this ritual is extended, requiring people to unconditionally abide by it, meticulously implement it, and faithfully safeguard it, otherwise it will be suppressed.

Sacrifice to the dead is actually a praise to the living, which shows the strength of social relations represented by the living and the living. Generally speaking, every more ghost and ghost-offering ceremony will add an obstacle and spiritual fetter to social progress and civilization. If people spend half their loyalty and enthusiasm for offering sacrifices to ghosts and gods on social progress measures and the development of productive forces, then society will advance at a faster speed.

5. Worship and gratitude for ancestors

In addition to political and social humanistic significance, ghost sacrifice also has an important significance, that is, worship and gratitude to ancestors. In the ancient patriarchal society of China, people's lives, property and power were all inherited from their ancestors. My parents gave birth to me, raised me and taught me until I grew up. After the secularization of this concept of filial piety, it is manifested in the worship and gratitude of ancestors in the death sacrifice. Death sacrifice means nothing to the dead in practice. It is also endless torture for the living. With the continuous development of society, people should change customs and do funerals. (Name)

Death sacrifice is an endless torture to the living, resulting in a great waste of social wealth. First of all, funeral sacrifice is a direct torture to the elderly. Funeral ceremonies are complicated and lengthy, and there are dozens of funerals, sacrifices, funerals and other ceremonies, which toss manpower and damage people's spirit. A funeral is often exhausting. Secondly, funeral sacrifices cause great waste. Besides money, the waste of land is also amazing. China is a country with limited land resources. What shall we do in a year? If we continue to expand the haunted house, one day we will be squeezed out of the earth's life circle. Third, funeral sacrifices make the living become slaves of the dead. Throughout the ages, people opposed the luxury of funeral, but it never worked. Most people who lose their homes are not forced to do so.

The key is to be afraid of being laughed at for being unkind to my parents, so I try my best to exaggerate, preferring luxury to simplicity. Feudal ethics requires all virtues to be filial first. If both parents are dead and the expression is improper, it is a big deviance. This is like a firm yoke, which seriously binds people and makes them loyal slaves of ghosts.

Therefore, we advocate changing customs to handle funerals and changing the unreasonable system and customs of death sacrifice. This is an inevitable requirement of social development. With the modernization of the mode of production, people's values are also changing. Modern society emphasizes the concepts of time, efficiency, practicality and science. For funeral customs, we should advocate new funeral services, change customs, and keep it simple according to the requirements of the times.

From the standpoint of benefiting society, bereavement and future generations, we should save social labor, reduce the consumption of material, manpower and financial resources, promote the development of social productive forces and truly benefit future generations of mankind. Reform the old funeral customs, cremate people after death, leave no ashes or bury them underground, do not build graves, or plant trees for a permanent memorial after burial, or scatter ashes in the rivers, lakes and seas of the motherland, return to nature, save land resources, reform the old funeral customs of the deceased competing for land with the living, and leave a comfortable living environment for future generations.