What month does the female draft in Qing Dynasty generally start?

In the Qing Dynasty, draft women were generally selected every three years within the Eight Banners, and there was no specific month regulation.

Empresses and concubines of the Qing emperor mainly came from women. The Eight Banners select female practitioners every three years to prepare for the palace, to bridge the gap between the prince and his grandson, or to bridge the gap between the pro-county king and the pro-county king's son.

From the time of Shunzhi, it was stipulated in the Qing Dynasty that all women aged 13 to 16 from the Eight Banners family must participate in the emperor's draft every three years. Those who are chosen must stay in the palace and become the concubines of the emperor, or be blessed by the royal family. Those who have not participated in the draft are not allowed to get married.

When reading the selection, according to the order of the Eight Banners, usually seven or eight people stand in a row and are selected by the emperor and the empress dowager. Write down the names of the selected women on each line and keep them in the palace for filing. This list is called "Showing Women's Volleyball List" in the document.

Extended data:

Every time I prepare to choose a female practitioner, I will report the situation form to the emperor first, and then write it to the Eight Banners Governor's Office immediately after the order is issued. Grass-roots officers at all levels in the Eight Banners reported the roster of school-age women step by step, summarized it in the Eight Banners command yamen, and finally reported it to the emperor by the household registration book, and the emperor decided the reading date. Those who really can't be selected because of illness, disability, ugly appearance, etc., must also take an oath at different levels and state their reasons. The Ministry of Finance will inform the emperor that they can be exempted from the obligation to be selected and obey their own marriage after obtaining permission.

Female practitioners selected by each flag should be sent to Beijing by mule cart in advance. Because many women have different family backgrounds, the government still has vehicles, while the military can only rent a car to ride. Therefore, when Qianlong was in power, it was stipulated: "Anyone who visits a woman, regardless of the size of an official, a soldier or a woman, will be rewarded with one or two taels of silver to meet the needs of hiring a car. ..... this kind of silver, ... moves the user's vault. "

After the girls arrived in Beijing, the day before they entered the palace, they sat on mule cars, and the order was arranged by the participation and urging of this flag, which was called "queuing cars", according to the order of Manchu, Mongolian and Han. At the forefront are the relatives of the concubines in the palace, followed by the women who were selected to leave a sign for inspection this time, and finally the newly elected female monk, arranged in order of age, with the double lights on the car and the tree, with the sign of "the daughter of a certain flag and a certain leader" on it.

Set out at sunset, enter the Di 'anmen at night, wait for the palace gate to open outside the Shenwu Gate, get off the bus, and enter Shunzhen Gate in turn under the guidance of the eunuch in the palace. The mule car that the female xiu took went east and south from the Shenwumen passage, went out of Donghuamen, went north from Chongwenmen Street, passed through Beijie Town, and then came outside Shenwumen via Di 'anmen. It was noon the next day.

After the primary election, the girls boarded the mule carts they came in in turn outside the Shenwu Gate and returned to their respective homes. This method of orderly arranging cars was invented by a man named Danba Dozzi during Jiaqing period. When the young women to be selected get off the mule car outside the Shenwu Gate, the officials of the housing department first maintain order, and then the eunuchs lead them into the palace. The Imperial Garden, Sports Temple, Beijing and Yi Xuan were once places for reading and draft.

Generally, only two flags are read every day, according to the number of girls participating in the program. Usually there are five or six people in a row for the emperor or queen mother to choose from, but sometimes there are three or four people in a row, or even one person in a row. If you have a fancy, leave her a famous brand, which is called leaving a brand; If you don't select it, you will discard the flag.

Then, women who leave the brand will be re-examined regularly, and those who don't stay after re-examination are also called abandoned cards. A woman who is re-elected after re-election has two fates: one is to give it to the prince or the royal family; One is to stay in the palace, accompany the emperor and become a candidate for empresses.

If you become a candidate for empresses, the procedure will be more complicated. After the first "reading", you will repeatedly "review" and have a "registered name", which is selected to leave a brand; There is a "registered name", which is a brand left by the emperor himself. Finally, we have to go through the inspection of staying in the palace, select a certain number of female practitioners who stay in the palace for accommodation, and brand all the rest.

Baidu Encyclopedia-Draft Female (Method of Choosing a Queen in Qing Dynasty)

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