Traditional Culture Encyclopedia - Lucky day inquiry - I don't know classical Chinese. I don't know which expert can help me translate!
I don't know classical Chinese. I don't know which expert can help me translate!
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Mencius said: "Everyone has a heart that can't bear to be hurt. It is precisely because of the former king's mind that he can't bear to be hurt that he has a politics that can't bear the suffering of the people. Governing the world is as easy as managing things in the palm of your hand. With a mind that cannot bear the harm of others, you can implement politics that cannot bear the suffering of the people. 」
Confucius said: "I silently increase my knowledge, and I am never tired of learning and teaching. Why is it difficult?"
Learning is a process that accumulates over time, and it is also a process that needs to calm down and persist silently, so the first step to learn well is to be able to calm down. Some people study, and the more they learn, the more interested they are; But some people study, and the more they learn, the more annoying they get. Why is this? In fact, the reason is very simple. As long as people can really calm down and study, they will not feel bored, but will forget the passage of time. Therefore, the key to never tire of learning is to cultivate your interest in learning. For example, playing mahjong, some people can play for more than ten hours or even dozens of hours as soon as they get to the table. If a person's interest in learning can be as strong as his interest in mahjong, what else can he learn badly?
"tirelessly teaching others" means that we don't feel tired when guiding others. How do we do this? It is also inseparable from an interest. Two people who like playing mahjong, regardless of their level of knowledge, are always in raptures and enjoy chatting about mahjong. Of course, another key to teaching people to be tireless is to have love and patience.
"Learning without thinking is useless (being bullied), and thinking without learning is dangerous (doubt)." If you only study without thinking, you will be at a loss and get nothing; Only thinking without learning, its thinking is unfounded fantasy, and it will also fall into a confused situation. Paying equal attention to learning and thinking, and combining learning and thinking is a necessary way to acquire knowledge.
Sensitive and eager to learn, not ashamed to ask questions.
It means (Kong Cong) is smart and diligent, and he is not ashamed to learn from people whose positions are lower than himself and whose knowledge is worse than himself.
Xia has a guilty conscience, fears God, and dares not be unjust. Don't use this sentence!
When he led the crowd to split the mountain, the Huaihe River suddenly gushed out and flowed down the river, no longer flooding. The split mountain has also become Jingshan and Tushan in the western suburbs of Bengbu City, Anhui Province.
This gentleman, who is studying the Book of Changes, became a great virtue in the last days. He not only saved evil for good luck, but also revived Yi Dao to show it to the world.
On an auspicious day in the first month, Shun accepted the title of Zen in Yao's ancestral temple.
7 The word "Yu Heng" comes from China's ancient book Shangshu Shundian, the original text is "Yu Heng, Zheng". Since the Han Dynasty, there have been two different views: one is the theory of the main astrology, and the other is the theory of the main instrument. Sima Qian called Yu Heng the Beidou, and the Biography of Historical Records and Celestial Officials said, "Beidou, the so-called' Xuan Ji Yu Heng took Zheng'." The name of Beidou is associated with Xuan Ji Yuheng in the book "Dou Yun Shu in the Spring and Autumn Period": "Beidou is the first, the second, the third, the fourth power, the fifth Yuheng, the sixth Kaiyang and the seventh glory. One to four for the top, five to seven for the spoon (handle), for the bucket. Juyin and Buyang are called Beidou. " Tian Wenzhi in the Book of Jin was written by Yu Heng by Samsung. "This is slightly different from Sima Qian's idea. In addition, there is the North Pole (Beichen). For example, Fu Sheng wrote in The Great Biography of Shangshu: "Those who are sincere also count, and those who are slightly changed are great, which is called Xuan Ji, so Xuan Ji is called the North Pole. "Shuo Yuan" said: "It's called Beichen, and Chen Shuxing is also a spoon." Zhou Pian Jing says that Beichen is called, while Xing Jing has a different view: "Xuan Ji is called Polaris, and Yuheng is called the nine planets of Beidou. "These are all the main astrology said.
Since the Han Dynasty, many people think that Xuan Ji Yuheng is a musical instrument. Kong Anguo said that Xuan Ji Yuheng was an "operable celestial instrument" and affirmed that Xuan Ji Yuheng was an instrument. Zheng Xuan said: "Exercise is the best, integrity is the balance, and jade is the best, depending on its performance." This also refers to instruments. Some people even think that Xuan Ji Yuheng is an armillary sphere (see the armillary sphere and the elephant). Ma Rong said: "The body of the sky is unknown, and the matter of measuring the sky is found in the scriptures, which is only called. Those who weigh themselves are soldiers today. " During the Three Kingdoms period, Wang Fan said, "He Huntian's old utensils have been passed down from generation to generation as a balance." In the Northern Song Dynasty, Su Song believed that Yuheng was a square instrument in the armillary sphere.
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Ancient kings in China would pray to God in the form of gathering as usual, and at the same time they would tell their ancestors to pray, hoping that God and ancestors would lead them and bless them in the spirit of heaven.
7, yes, to be neat.
8. Four categories belong to God, and six categories belong to God.
It can also be used to understand!
Looking at the mountains and rivers, the gods are everywhere. (Kyushu is famous for its mountains and rivers, and the five mountains and four blasphemies are all temporary sacrifices. God calls hills, tombs and ancient sages, all of which are sacrifices. ○ graves, clouds. Yan.
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