Describe Xiao Man's experience (briefly)

What is the origin of our 24 solar terms? What solar terms does Xiaoman represent? The following is my "My Experience in Describing Xiaoman (Abbreviation)" for your reference only. Welcome to read this article.

Describe Xiaoman's experience (1) I was sitting in my room, the sun was getting warmer, and three flies became active.

Flying in the sun, one of them stopped on the page of a book. This guy proudly stopped at the position where the sun combined with the page. From time to time, he rubbed his back against his dark abdomen until his wings stood up. The transparent sails sparkled in the greasy colored sunlight. He put down his hind legs again, his abdomen and body clung to the page, alert, raised his front legs, scratched his head, swayed from side to side, and his compound eyes lit up in the sun.

If it could become more fierce, I would call it darth vader, but now it has done nothing but steal some blood and suck some sweat.

Before the fly becomes a rabbit, the exoskeleton won't rattle or just eat dirty things and carrots. This fly is obviously not darth vader or a white rabbit.

Maybe the rabbit should shrink before it becomes a fly, shrink into the tunnel to have a baby, change from a fly to a rabbit, from black to white, and from winged to wingless. The rabbit won't die before the fly decomposes osmanthus fragrans, because the rabbit and WU GANG are in the sky.

Later, a rabbit really encountered a dry and cold wind, and a fly wanted to fly over the flaming mountain. They met.

That day, the fly flew over the Flame Mountain with a big rabbit on its back. For a low-altitude operator, the weight of the rabbit makes the fly unable to lift its wings. The fly found a place to land. The fly took off the blindfold, called the rabbit down and said, go your own way, buddy. After the fly left, a white rabbit became a red rabbit and a black rabbit.

At this time, the fly came back, holding a knife and fork, and could not be wasted.

Darth Vader gets hot in summer and white rabbits can eat it in winter.

I closed the book, and for the rabbit, I was almost ripe.

Describe Xiaoman's experience (2) A plate of broad beans, two salted eggs, three bowls of porridge and a family dinner. It is unknown whether the mother did it intentionally or unintentionally, but it coincides with the long summer season.

The color is lovely, rice porridge, mung bean, red egg yolk, and a few red roses on the side of the white plate. Dishes scattered on the wooden table, a miniature spring. Get together, just for a warm farewell, another warm season.

In the early summer, the roses will run out, the small ones are not full, and Hongyi will be green soon. At this time, the trees are clear and round, and there are cool and quiet shade everywhere. Everything is just right.

There is a saying in Bai Letian: In April, the beauty of the world is exhausted, and the peach blossoms in the mountain temples are blooming. What disappears is only the brilliant spring, but what is ushered in is a few idle flowers and coolness in summer. In April, bloom is gone, but the roses are not exhausted. Peony is king, peony is orderly, poppies are full, woody plants are rising, cuckoo is back, and tea is fragrant. This is a prelude to craning one's neck in summer and the aftertaste of flowers in late spring, which has been stained with some passion in early summer.

The wind blows in the field and the wheat waves shake the blue waves. The wheat in the field is gradually full, and the wheat awn is like a thorn, like a soldier waiting for his pillow. Not yet mature, have a full life. When the green waves surge, the green will be connected to the air from the field, and the green of tall trees will be projected on the ground, echoing up and down, and the rich green will make the clouds stop for a minute. The hot summer has not really arrived, but life is so vigorous, showing hope that cannot be ignored.

The ancients said that the origin of Xiao Man was Xiao Man, and everything was longer than this, so it was full. The wheat here was not fully ripe, hence the name. I, on the other hand, would rather understand it literally, that small enrichment is not substantial, which means that enrichment is over but has not reached its peak. After Xiaoman, there is no corresponding full solar term. The ancients thought: when the water is full, it overflows, when it is full, it loses, and when it is full, it lacks. When it is full, it will tilt. If it is full, it will overflow, if it is deficient, it will lose, and if it is abundant, it will decline. According to the principle of full action, it is not good to be too full, so it is a small full, not a big full, a process, not a result. This inevitably has some philosophical implications, but the sudden changes in the four seasons of heaven and earth and the ups and downs of everything are all witnesses of life. Although the comparison of life is simple, why can't we appreciate the profundity of life?

This year's Xiaoman, for me, is a little bookish. Living in the countryside, I am busy for a while when I am busy, and I read books when I am free. Those books scattered on the bedside table that I haven't finished reading can finally enter the cabinet.

The Second-hand Bookstore is a very old-fashioned book. It is not so much sentimental as sparse. I especially liked the layout and atmosphere of the bookstore at that time: there were books on all sides, all the way to the top, and the room was full of books. There is a long table in the middle of the room, covered with white cloth, with tea trays and cups, and several wooden chairs on both sides. You can ask a master to help you find other books to compare. If you don't buy it, you can say thank you and leave. The master will send it. Fifty years of Xu Jialu China Bookstore. Most of the interesting things about reading, selling books, collecting books, looking for books and visiting books have been taken away by history.

Nishino's Women of the Republic of China is now being re-read. When I read this book a year or two ago, I loved Lu Xiaoman and envied Lin. But now it seems that among the more than 30 flowers that are gradually attracting attention, the most wonderful one should be Zhang Ailing. I wonder if she is not so perfect and not so popular in interpersonal relationships. In this way, I probably found a sense of belonging, so I like her better.

Reading books, flowers and clouds every day, blind date is integrated without knowing each other. Fresh and clean words flow from the eyes to the heart, and a sense of harmony breeds, just like this little full-season phenology, which makes people comfortable and pleasant.

What's more gratifying is that old friends who have lost contact for many years seem to have made an appointment and called to have a chat. And I finally know, just because of some words, they took pains to come to my number and find me, just to solve their doubts and confirm my health. At this moment, I almost answered without thinking: OK. What's wrong with that? Reading in the rain, caring about old friends, that's all. That's my little man.

Xiaoman, just right. I want to use such words to describe the present. And this sentence, I said to someone seven years ago, I said: Xiaoman, not perfect, not full, Xiaoman dissatisfied, just right. And a few days ago, someone's signature turned into English, which means: Hope is a good thing, maybe the best in the world, and good things never die. Perhaps by coincidence, he changed his signature before Xiaoman arrived, but in any case, Xiaoman kept people hopeful forever. As long as there is hope, we will rush forward with intensive steps.

The phenological changes of the four seasons in the twenty-four solar terms can be viewed in this way. I hope my life will be full, and many people, things and things I can't get will eventually be put down. Time flies, I will finally let go: the long summer has just been established, but it is not yet full, and there are still longer days to look forward to, which is enough.

Describe the experience of Xiaoman (3) Xiaoman is the second solar term in summer and belongs to the most vigorous season of life. Nature can't help but open the green curtain, and what you see is green mountains and green waters, green trees and green grass, and young crops. Wheat has experienced a complete life cycle from the first year's white dew to the second year's flowering and filling.

The uterus in the countryside begins to ovulate, animals and plants are passionate, the earth is full of heat, the river is full of sweat, and our life is full of sunshine!

In summer, the scene is very exquisite and magnificent. Clouds in the sky are ever-changing figures. There are endless fruit trees, farmhouses and crops on the earth. It's time to grow up. It often rains at night and hot air blows during the day. Wan Li is clear, and everything grows in the countryside.

Cattle that have been eating grass all spring are stronger than in winter. Their hooves are stamping on the road and their tails are hitting the blood-sucking gadfly. The piglets bought in those years had already grown stripes, and the messy hair in winter became shorter and smoother, and the pure natural grass was greedily planted by the canal; Wild lilies and peonies bloom without losing time, enriching the fiery life in the countryside and giving a warm hug to the fiery summer.

Farmers write on the land, crops are their works full of emotion, hard work and sweat, and wheat and corn are Zhang Hui's novels. Soybeans and potatoes are existential prose; Cucumber and tomato are free poems, leeks and garlic seedlings are original lyrics, which contain great beauty in simplicity and smell of earth between the lines.

The Peach Blossom Garden-style countryside is a reenactment of the film, and the beautiful countryside is the writer's dream of flying and the poet's infinite imagination. Real work has nothing to do with imagination. The slopes in the mountains are thin, barren and thin. No matter how you manage it, it is impossible to be golden and silver. Just like a child with a crooked melon and a cracked jujube, you can't accomplish anything by educating him. Crops are human, crops grow in the sky, and rural people depend on the sky for food. If you are lucky enough to pay, you may not get anything. Even if you choose the seeds and cultivate the land carefully, fertilization is also very good. If the wheat doesn't grow beautifully in the mature season, the continuous rain will turn the noodles on your mouth into a sigh, and the hope for a year will be dashed. Just like a blooming flower lying on a vegetable shelf in a vegetable garden, it looks beautiful and moving. When it fades, it becomes a past tense, which always makes people happy.

Land and people are also a kind of fate: in the past, it was natural for workers to work and farmers to farm. Workers can't live without factories and farmers can't live without land. With land, the identity of villagers is farmers. Without land, villagers become migrant workers, sometimes called refugees.

When the farm was first contracted, land was the lifeblood of farmers. Just like raising children and grandchildren, devote yourself wholeheartedly and pin all your hopes on the land. Land knows feelings, and whoever is good to whom will be richly rewarded. In a good year, farmers' wooden cabinets and sacks were filled with grain for the first time, they tasted the joy of harvest for the first time and became the owners of the land for the first time. At that time, the relationship between farmers and the land was very friendly. Land cannot be separated from people, and people are attached to the land, just like a loving couple in the countryside.

The heart of the land is real, and the heart of people is alive. If the land does not dislike people, people will also dislike the land. The land is still that land, people are still the original people, but thoughts are not the original thoughts. Farmers who have just eaten their stomachs are no longer satisfied with planning grain on an acre of land. They yearn for a well-off and prosperous life, but the barren land can't satisfy their desire. The world has changed, people's hearts have changed, and farmers have begun to look at the land that has been dependent on each other for generations with suspicion; The land looked at its master with puzzled eyes, and the wild and sad grass shook its head and sighed in the wind.

The land is abandoned, the land is lonely, the land is lonely, the lonely land has no crops, no weeds and shrubs, only endless sadness. It's still warm midsummer, and it's still full of wheat flowers, but over half a mountain and a few beams, there is no rolling wheat wave, no figure of working in the fields, pheasants foraging in the grass, wasps flying around in the grass, the feelings between farmers and the land are covered up by the money earned by working, sporadic crops are surrounded by lush wormwood, and food is cheap and wild vegetables are expensive. Value and price confuse farmers who have been dealing with land all their lives. Wild vegetables in the southeast and northwest have become prostitutes parasitic in the corner of the city. What used to be off the table has changed its flavor and become a delicacy for the rich. They are tired of eating delicacies and want to taste fresh game.

Pheasants don't understand why corn seedlings become bamboo shoots.

Sparrows don't understand why the ears of wheat have become Artemisia Ye Er.

The wild boar doesn't understand why there are no hunters around the village.

The left-behind old people in the village don't understand what the western scenery outside is, which is more attractive than the land and takes away the souls of young people.

Xiaoman, a solar term originated from farming, has gradually become irrelevant to farming. It is quietly printed on the calendar and lonely in the font of the computer.

Lonely Xiaoman, wandering in the country road, looking for crops.

Confused Xiaoman, Xiaoman who lost his home, the fate of crops is its fate, a noun like a person's name, a poetic solar term, but gradually lost in the declining farming.

The barren land groaned and whispered in the wind full of worries.

Describe Xiaoman's experience (4) Spring rains shake the valley in spring, and summer is full and summer is hot.

This is the twenty-four solar terms that we are all familiar with, and the word "man" in the second sentence is what we are going to say today.

In order to understand the solar terms more clearly, let's check the information together. According to the information given by Encyclopedia, Xiaoman is one of the 24 solar terms and the second solar term in summer. Xiaoman means that the summer crops are gradually full, but not yet mature, and Xiaoman is not yet full. Xiaoman's time is probably between May 20th and 22nd every year. Xiaoman's climate is characterized by the narrowing of the temperature difference between north and south and the increase of precipitation, which is also the saying that "Xiaoman is a river".

In Guangdong, where we live, it will be very wet before Xiaoman. In those rainy days, the doors and windows should be closed at home, and the air conditioner and dehumidifier should be turned on to prevent mildew. The dehumidifier is amazing. It works every day, just like magic. After a while, it will become a box full of water. The cleaning aunt in the community is also very hard. They always use dry mops to mop the water in garages and corridors to prevent the elderly and children from slipping.

When it is full, it will get hotter and hotter. When there is wind, open the window and blow at home; There is no wind. Sometimes, you should turn on the air conditioner or fan to prevent heatstroke. Grandma will also cook me mung bean soup, sour plum soup and a bowl after school. It is cool and comfortable.

All solar terms have their own characteristics, which require us to observe carefully and think more.

I describe Xiaoman's experience (5) Xiaoman, the longitude of the sun is 60 degrees. This is a solar term indicating phenological changes. Phenology refers to the activities of flowers, trees, birds and animals in nature according to certain seasons, which is closely related to climate change. Therefore, their activities become the signs of seasons, such as germination, leaf growth, flowering, fruiting, leaf yellowing, leaf shedding, animal dormancy, resuscitation, singing, reproduction and migration, which are all restricted by climate change. People call these phenomena phenology.

Xiaoman Sanhou: Bitter vegetables show off, grass dies, and summer comes.

China is the first country to study phenology in the world. The Book of Songs records: "April is full of flowers, May is full of grass, August is full of dates, and October is full of rice". Xia, the earliest monograph on phenology in China in the early years of the Western Han Dynasty, recorded phenology, meteorology, astronomical phenomena and important political and agricultural activities, such as farming, sericulture and horse breeding, in the order of twelve months a year. Since then, the contents of phenology have been recorded in Lv's Spring and Autumn Annals and The Book of Rites, and gradually developed into 24 solar terms and 72 climaxes a year. In ancient China, five days was the first cycle and three cycles were the first solar terms. From winter to spring, from slight cold to Grain Rain, there are 24 seasons in the eight solar terms, and each season has a bloom. People call the wind blowing from flowers "Hua Xinfeng" (meaning the weather that brings the news of flowers). So there is a saying that it is "twenty-four times Hua Xinfeng". In order to describe it accurately, people choose a plant with the most accurate flowering period as a representative among the plants that bloom in each of the 24 seasons, which is called Hua Xinfeng in this period.

Describing Xiao Man's Experience (6) The 24 solar terms are where China's traditional aesthetics and life wisdom lie. Sometimes among the four seasons, Xiaoman is the eighth solar term in the twenty-four solar terms of the lunar calendar. That is to say, from Xiaoman, the seeds of summer crops such as barley and winter wheat in the north have already borne fruit, which is gradually full, but not yet mature, so it is called Xiaoman. At this time, in the vast world, everything is full of vitality and carefree: wheat grains are full, rice ears are full, silkworm cocoons mature and produce new cocoons, and rapeseed is bitter and unbearable. As promised, I am looking forward to a rain, grain germination and favorable weather.

If you pay attention to the observation, you will find that many of the 24 solar terms are relative, such as little summer and big summer, light snow and heavy snow, slight cold and great cold and so on. And the season of small fullness should correspond to big fullness, but it is not full. After Xiao Man, there are mangoes. China's traditional culture stresses the doctrine of the mean, taboo "over-fullness" and "over-fullness", and has the saying that "the extremes of things must be reversed" and "the extremes of things must be reversed", so there is only "small fullness" in solar terms, not "big fullness". So Xiaoman is a solar term full of traditional wisdom. Twenty-four solar terms: "In mid-April, things are small and full." If you are not satisfied, you will leave regrets; If it is too full, it will incur losses.

When the water is full, it overflows, and the monthly surplus is lost. This is the way of nature. We often lament the wisdom of the ancients, such as the word Xiaoman. Although it is a solar term, it is also clever to use it to compare life. The ancients said, "A gentleman can be safe, but a villain can be safe." If people are complacent, it is difficult to make progress; If you are not satisfied, it may be because people's desires are too great. Therefore, this season of Xiaoman is a philosophical solar term. When I first saw the word Xiaoman, I deeply felt a unique sense of happiness. The state of satisfaction is just right, and this little sense of fulfillment is to make you better than just right, leaving room and expectation. Therefore, Xiaoman is not only a solar term, but also an optimal state pursued by life and a philosophy of life. With his philosophical wisdom, the ancients warmly reminded people to understand life and happiness through the changes of seasons. In April, they are grateful, make unremitting progress, conform to nature, be content, and greet a bumper harvest era with a positive attitude.