The origin of climbing the mountain in Double Ninth Festival

The ninth day of the ninth lunar month is the traditional Double Ninth Festival every year. In China, when the Double Ninth Festival comes, mountain climbing is the most common folk activity. This custom has a history of thousands of years. So why climb the mountain on the Double Ninth Festival? There are several sayings, so let the old calendar introduce you to the reasons for climbing the Double Ninth Festival.

Chongyang has a profound meaning and is worth climbing. According to Wei Wendi's "Book with Zhong You", the reason why Chongyang wants to climb the mountain is because: "I think it is suitable for a long time, so I will feast." This is a long-term view of Chongyang, and it is worth "having a full meal and meeting each other".

Do the ancients insist on climbing on September 9 to ward off evil spirits on the Double Ninth Festival? There is another saying. Because the Double Ninth Festival is the "Yang" day for people to attend the banquet, the atmosphere rises and the weather drops. In order to avoid unhealthy atmosphere, the ancients climbed mountains to avoid evil spirits. This kind of tax law is inevitably far-fetched. However, September 9th is the Mid-Autumn Festival, which is the most suitable time for people to climb the mountain in Chongyang.

After the disaster, Huan Jing led the villagers to climb the mountain to avoid Fei Changfang, a famous fairy in the Han Dynasty. One day, he said to his disciple Huan Jing, "On September 9th, there will be disaster in your home. If you bring the whole family, you can put the dogwood in a red bag, hang it on your arm, climb the mountain and drink chrysanthemum wine, and you can avoid disaster. "

Huan Jing did as the master said, and the whole family went up the mountain to play. When they go home at night, they see all the chickens, dogs, cows, sheep and other poultry and livestock. They are all dead. Only then did he realize that these poultry and livestock grew up for their whole family.

Although it is a myth, it has been passed down from generation to generation, and it has gradually become a special custom in China to regard September 9th as a time for climbing mountains to avoid disasters and drinking together.

The ancients had a mountain worship complex. It has been suggested that climbing mountains and praying for blessings actually stems from the ancient people's worship of mountains. "The Book of Rites Sacrifice Law" records: "Mountains and valleys, clouds can come out, for the wind and rain, blame God." The living environment of ancient ancestors was extremely difficult, and most of them lived by gathering and hunting. All kinds of plants growing on the mountain, hidden birds and beasts, and gurgling streams enable human beings to survive and reproduce.

If it is hot and dry, the dense forest on the mountain can avoid high temperature roasting; When the flood strikes, climbing mountains can avoid disaster. In addition, the ancients believed that the mountains were shrouded in clouds and inhabited by dragons calling for lightning. Moreover, lightning in the mountains can bring kindling, and you can make a fire to eat cooked food with foul smell.

Therefore, the ancients revered and worshipped the mountains, and the custom of "climbing to pray for blessings" became popular as early as the Spring and Autumn Period and the Warring States Period. Those who hold this view also take the word "chong" itself as circumstantial evidence: chong, pictophonetic character, from mountain to clan. The worship of "worship" is originally for mountains, because "mountain" is a high mountain and "religion" is sacred. Using "zong" as a metaphor for "mountain" or using "mountain" as a metaphor for "zong" implies reverence and awe.

The saying of "returning to green" comes from the solar terms in nature. Chongyang is an autumn festival. After the holiday, the weather became colder and the plants began to wither. The word "climbing the mountain" on the Double Ninth Festival corresponds to the "outing" of the ancients in March in the spring. In the Qing Dynasty, Pan Rongbi's Ji Sheng at the Age of Emperor Jing recorded: "(Chongyang) has a cure and drinks in the suburbs all day long, which is called' Ci'."

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