Traditional Culture Encyclopedia - Traditional culture - Primitive culture and rational culture

Primitive culture and rational culture

Primitive culture is a term often used in early anthropology to describe a culture that lacks economic development and modernity, including writing, advanced technology and dense population. In the early days, it was mostly used by Europeans to describe the culture of non-western society during the colonial exploration period. The word primitive culture is also the title of Taylor's famous works, and it was called "the father of anthropology" at the beginning of19th century.

Rational culture, cultural rationality and social rationality are the basic beliefs of modern times.

Divine virtue, heavenly transformation. Be kind to your body and use it. Heaven, nature and justice are the destiny of human beings. The Doctrine of the Mean says: Tao, nature and life. "University" said: Tao, virtue and goodness. The Analects of Confucius says: wisdom, benevolence and courage. Laozi said: Only when you get lost can you be virtuous. Courtesy before morality, courtesy before benevolence. Courtesy before righteousness. Courtesy before reason. Mencius said: kindness, benevolence and sincerity. Honesty is the way to heaven. Sincere thinking is the way of people.

The golden mean is orthodoxy. "University" is a political system. Mencius is a unified knowledge. The orthodoxy of Confucius and Confucianism is the Six Classics. Four books are biographies. The beliefs of Taoism, learning and politics in the Four Books are different from those in the Six Classics. The orthodoxy of the Six Classics is the Book of Changes and the Book of Songs. The academic system of the Six Classics is the Book of Songs and the Book of Rites. The political unity of the Six Classics is Chunqiu, Jing Yue and Zhouyi.

"If you know me, it's heaven." Heaven here refers to the sincerity of heaven. Honest people and sincere people are the basic beliefs of China culture. It is different from the existence of western culture and the basic belief of existence. China culture is people-oriented. Western culture is based on God. People-oriented culture and God-oriented culture are people-oriented. Man, subject and science are the basic concepts of modern people-oriented and god-oriented culture. Rationality, cultural rationality and social rationality are the basic beliefs of modern times. Whether it is humanistic culture or divine culture.

To sum up: the background and development direction of the two are different, but they also overlap. Please experience it carefully and learn more about buying related books.

Recommend two books:

One is Taylor's primitive culture.

The other is: cultural philosophy: cultural criticism at the intersection of theoretical rationality and practical rationality-

Directory:

Reprint preface

Introduction to culture and cultural philosophy

Culture from a Multi-dimensional Perspective

Two cultures: a way of life condensed by history

Three philosophies: the conscious expression of human cultural spirit or cultural model

The Rise and Consciousness of Modern Western Cultural Philosophy

The first part is the topic of cultural philosophy at the level of theoretical rationality

Chapter I Cultural Phenomena

The occurrence of culture and its essential provisions

(A) people's transcendence and creativity

(B) the objectification of human activities

Second, the function of culture and its social and historical orientation.

(A) the value system of human existence

(B) the internal mechanism and mode of social operation

Composition and Existing Forms of Three Cultures

(A) Multi-perspective perspective of cultural model

(2) Material culture, institutional culture and spiritual culture.

(3) Free culture and conscious culture

Four cultural dimensions of time and space.

Cultural Heritage and Cultural Variation

(2) Cultural communication and cultural exchange

Chapter II Cultural Patterns

On the Cultural Pattern from the Tense of * * *

(A) the national psychological and cultural model

(B) the form of civilization and cultural model

Second, the diachronic perspective of the cultural model

(A) the cultural model of primitive society

(B) the cultural model of traditional agricultural civilization

(C) the cultural model of modern industrial civilization

(D) Cultural patterns in the era of globalization

Chapter III Cultural Crisis

Cultural anomie and cultural conflict

Second, cultural reflection and cultural criticism

Chapter IV Cultural Transformation

The Internal Mechanism of Cultural Transformation

(A) the transcendence of culture and the eternal spear of freedom

(B) the interaction between conscious culture and free culture

Second, ways and means of cultural transformation

(A) internal creative transformation: cultural innovation

(B) external critical reconstruction: cultural integration

Third, cultural transformation and historical progress.

(a) Cultural transformation and human development

(B) Cultural transformation and social progress

The next theme of cultural philosophy on the level of practical rationality

Chapter V Cultural Anxiety in the 20th Century

Historical Spirit and the "Axis Period" of Western Rationalism

Second, the fate of the cultural spirit in the "axis period" of the 20th century

Anxiety of Three Cultures: Spontaneous Resistance to Cultural Crisis

Criticism of Four Cultures: Self-reflection on Cultural Crisis

The sixth chapter is the theory of modern western cultural criticism.

The vision of modern cultural criticism

(A) the tragic consciousness of existentialism

(B) the cultural critical consciousness of modern historical philosophy

(C) Western Marxist cultural criticism theory

(D) Post-modernism cultural criticism trend of thought

Second, the theme of rational cultural criticism

(A) ideological criticism

(B) Critique of technical rationality

(C) Criticism of popular culture

(D) Criticism of personality structure and psychological mechanism

Chapter VII Cultural Reconstruction of Returning to the Life World

Husserl's life world theory

Second, Xu Ci's daily life world theory

Sanhele's theory of humanization of daily life

Four Habermas's life world theory

Chapter VIII The structural characteristics of China traditional culture.

A Comparative Study of Eastern and Western Cultures

(A) Western scholars in the field of vision of Eastern and Western cultures

(B) China scholars from the perspective of Eastern and Western cultures

2. Mature agricultural society and developed daily life world.

(A) the historical evolution pattern of the daily life world

(B) the persistence of Chinese traditional agricultural civilization

(C) the development of China's traditional daily life world

Third, the characteristics of China's traditional daily life structure and schema.

(A) the general schema characteristics of traditional daily life

(B) China's traditional daily life structure and schema are heavy and powerful.

Chapter 9: Cultural conflicts and cultural reconstruction in China's social transformation period.

Social transformation period of cultural conflict

(A) "cultural fever" and cultural radicalism

(B) the main manifestations of cultural conflicts in the social transition period

Second, the transformation mechanism of China traditional culture

(A) surface cultural enlightenment and deep cultural enlightenment

(B) criticism and reconstruction of daily life

(C) China's basic ideas of criticizing and reconstructing traditional daily life.

Chapter X Continuation of Modernity in the Era of Globalization

Globalization and cultural integration

(A) the cultural connotation of globalization

(B) the cultural landscape in the era of globalization

Second, the multiple dimensions of modernity

(A) a new perspective of "multidimensional integration" of modernity.

(B) the spiritual dimension of modernity

(C) the institutional level of modernity

The Contemporary Fate of Modernity and China Context

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