Awareness of traditional culture "Zhouyi" (22) - six non-non all personnel

Awareness of traditional culture "Zhouyi" (22) - six non-non all personnel

I. Overview of six non-non

Liu Nong originated very early, from the ancient astronomy, related to the calendar. China's ancient calendar using the heavenly stems and earthly branches to indicate the year, month, day and hour, the historical time deduction "Zhouyi" is the creation of the Zhou Dynasty after the Shang Dynasty, and the six non-non is categorized as the ancient system, to be earlier than the "Zhouyi". The Three Character Classic records that there are three types of Yi, Lianshan Yi, Guizang Yi, and Jianzhou Yi. At present, scholars who study the history of Yi generally recognized the categorization of the three Yi, Lianshan Yi of the Xia Dynasty, Guizang Yi of the Shang Dynasty, and Zhou Yi of the Zhou Dynasty. The earliest case of Liunyi is available in the Wu Yue Spring and Autumn Annals, the Book of Yue Jie.

Liu Ning is a kind of ancient Chinese court divination art. Together with Tai Yi and Transported A, it is known as the Three Forms. Non through the root of Ohio, Ohio belongs to the dry trigrams, dry trigrams for the first of the eight trigrams, followed by Ohio for the water, for the source of all things, with the Ohio is to highlight the "source" word, and the Qimen, Taiyi reference to the six nonnon, so the six nonnon is known as the first of the three styles, usually referred to as six nonnon generally referred to the big six nonnon.

Liu Nong's structure pattern row out from 1 to 12 of the Shun Gong, in the 12th Palace, mathematical principles can be explained clearly, there are specific formulas arranged to correspond to the four classes of Liu Nong. 12 Palace, according to the yin and yang pairing, a **** there are 6 pairs of yin and yang, so take the number of six. The number hidden in the location of the earth palace Ohio is where the mystery lies, and the six non-non recitals, Xinxu non-nuclear Ohio is its true, has punctured the six non-non name comes from.

The six non-non view of the Si said: the heavenly stem of a **** ten, non-non class alone to take the non-non. Because of the non is Yang water, the sky is a water, for the beginning of the number. Non sent in Ohio, Ohio is the dry Palace, but also take the "Yi" hexagrams first dry meaning, this is the source of the six trigrams name. The organization of the six non, by the dry branch, the year of the year, the month will be, accounted for the time, the ground, the sky plate, four courses, three passes, the sky will be, recluse dry, life and other items of the ground will be God, together with the day phase gathered and graded into.

Second, the principle of the six non-natural

1. Heavenly turf superposition

Ancient Chinese six non-natural prediction method, embodied all the mathematical prediction of the mystery, its success rate is said to be extremely high, and some even reached the point of anticipation of things like God. The method is based on the month will be added to occupy the time, set up four classes, row three passes, view the yin and yang, arguing birth and death, in order to determine the success or failure of the lucky and unlucky. The formula consists of the twelve earthly branches forming the heavenly plate, the earth, the four lessons, the three passes, with the recluse, the noble god and the god of death, according to the five elements of birth and death and the interaction between the heavenly stems and earthly branches for judgment and prediction.

The more proficient we are in it, the more accurate our judgment will be. This can not help but make us think, the movement of all things in the world, is not all escape some kind of inevitable law, any one thing, as if it has already been stipulated. Of course, there is also some probability of inaccuracy in prediction.

2. Principle of Astronomy

The energy field of the cosmic space produces various kinds of radiations to the earth all the time, and these radiations are positive or negative, favorable or harmful, which affect and promote the change of people, things, and all things, or produce the mutual exchange of information within the effective range between people and people, things and people, and people and things, and the Daliunan is the one to locate people, things, and all things under the influence of this special energy field, based on the day of the week. The Da Liunan is a set of intelligent, efficient and accurate prediction way to decipher the information code of the universe, which is formed based on the law of the influence of the changes of the sun, the moon, the stars and the stars on the energy field of the universe for positioning.

This structure of the Heavenly Ground of the Six Nonny Lesson Style is similar to the tofu mill in ancient China. We put beans into the holes in the upper disk of the mill, and then rotate the upper disk of the mill, and the beans go into the middle of the upper and lower disks. There are many grooves used to increase the friction on the surface of the disks where the upper and lower disks are in contact with each other, and as they rotate, the beans are ground into crumbs, and then flow out of the grooves. Keep adding beans, keep turning, and you will keep producing crumbs. According to the astronomical principle of Heavenly Stems and Earthly Branches, we can imagine the structure of Da Liunan Heavenly Plate as a huge grinding wheel; the upper plate of the grinding wheel is the Heavenly Plate of Liunan, which represents the Heaven, i.e., the energy field of the external cosmic space of the Earth; the lower plate of the grinding wheel is the Ground of Liunan, which represents the Earth, i.e., the twelve directions on the Earth; the place in contact between the upper and lower plates of the grinding wheel is the place where we human beings are moving around; and the grooves on the upper and lower plate surfaces are the The grooves on the upper and lower disks are the force of the mingling of heaven and earth; the driving force for the rotation of the grinding wheel is the operation of the sun, moon and five stars; and the small hole on the upper disk of the grinding wheel where the beans are added is the position of the ten days' empty space. This is how to understand the principle of Da Liunan: the sun, the moon and the five stars operate according to a certain law, and constantly add the energy of the empty space to the middle of the heaven and earth (the relationship between the three and five of the cadres and branches of time and space), and through the friction of the upper and lower discs, the transformation is carried out (the birth of the five elements and the five lucks and six of the six qi, and the penalty of the Earth's branches, such as the destruction of damage), which promotes the birth, the success, the extinction, and the destruction of everything in the world, and the formation of the colorful and colorful world scene.

Liu Nong starts the lesson with "the moon will be added to occupy the time", "the moon will be" is the position of the twelve houses where the sun is located, as the dominant force of energy in the space of the solar system, plus occupying the time on top of the time, that is, locking the current distribution of energy in space and time, transforming the dynamic into static analysis and research, which facilitates the analysis and study of the dynamic. The dynamic is transformed into static state for analysis and research, which is convenient for deduction and prediction. Da Liunan pays great attention to the role of timing, which is the so-called "opportunity" in "Heaven's opportunity cannot be divulged". Therefore, Da Liunan is a simulation and analytical tool for the creation, development, changing law of people, things and everything, and the law of mutual influence among the three, which reveals the essence of the unity of heaven and man in the universe.

3. Derivation

The basic derivation of Liulin includes the determination of the four lessons and the conduction of the effects of the three passages. About the four lessons, "big six nonny guide" said: "the heavenly stem Yang also, the stem on the geter is said to be the day, the stem on the yang god for the first lesson, is the yang in the yang also; earth branch yin also, the branch on the geter is said to be the eon, the branch on the yang god for the third lesson, is the yin in the yang also; stem on the yin god for the second lesson, is the yin in the yang also; the branch on the yin god for the fourth lesson, is the yin in the yin also. If the moon will be added to the time, then there will be no pole but Tai Chi; when the time is added, there will be a heavenly disk that moves and gives birth to yang, and an earthly disk that is quiet and gives birth to yin, which is the Tai Chi that gives birth to the two yi also. As for the stem and branch points and four classes cloth, non-two meters born four elephants! Therefore, it is said: a yin and a yang is called Tao, yin and yang is not measured is called God."

Through the four lessons to take three passes, there are lessons through the nine Zongmen. Nine Zongmen is actually the gas of the heavenly stars down the road through the Big Dipper at the division, the Big Dipper seven stars is actually nine stars (the Big Dipper Kaiyang for the double star, plus the North Star, together as nine stars), and nine stars of the gas of the downstream weather has a different impact, and therefore the nonclassification to the nine Zongmen should be. And take the first transmission of the law is nothing more than to move the place for this, things develop in the most intensified contradictions, and move the machine, that is, for the most intensified contradictions. Nine sects were classified and responded to this motivation, in order to simulate the change of things the strength of the gas number.

Three, the connotation of the six nonnons

(a) Azi geomantic

Liu Ning science than other divination is more reasonable and legitimate, it is a door can be predetermined auspicious and inauspicious learning, its deduction method similar to the I Ching, first by the "account for the time" to the "month will be First of all, from the "Cham-chi" to the "month will be", is no pole to give birth to Tai Chi, and then by the month will be to the stem and branch, is Tai Chi to give birth to two instruments, by the stem and branch and produce four courses, is two instruments to give birth to four elephants. Then the three passages are issued, that is, the three talents are issued. Then the cloth of the generals and gods and god, with the five elements of the birth of grams prediction of good and bad luck in and out.

In the five elements of the Hetu, with water as the first, ten heavenly stems in the non deca are water. Non is Yang water, dec is Yin water, Yin take Yang, so the name is non, the day of a water, the ground six into it, so for six. And in the sixty a, non have six (non Shen, non noon, non Chen, non Yin, non son, non戌)，so named six non. And the twelve eons to do the heavenly plate, twelve eons of the Earth's branches to do the earth's direction. The heavenly plate at any time transit, the ground must be unchanged, in order to speculate on the whole process of things, so as to reconcile yin and yang, and in the art of counting. Liunan is the occasion of heaven and earth and man, the development of the four images and eight trigrams, which is based on the heaven and earth of the heaven and earth of the heavenly circle, heavenly rules and regulations. The heavenly disk is dominated by the sun's day line, which is the degree of the sun's operation. Three hundred and sixty degrees a year, twenty-eight hosts. Ground to the earth in all directions, the five elements of the Hetu Luoshu prevail. Sun day line plus the occupation of time is the formation of positive and negative pattern of the six non-native, combined for the occasion of heaven and earth and man. The heavenly disk a move, left and right, resulting in the transaction of the three talents, yin and yang, the five elements, the four directions are in it, the years, months, days and hours for the number. The year is ten thousand, the month is a thousand, the day is a hundred, and the hour is ten; the five elements seek the number, and the number seeks the five elements.

Liu Nong projected judgment is difficult, mainly because it is every examination of a thing when the use of three-dimensional form, all-round, a variety of ways of thinking. Although its class body has a certain, but the amount of information in the class form is tens of thousands.

In which 60 for the sixty flowers and armor, 12 for the earth's branches, 2 for the yin and yang, *** have 60 × 12 × 2 = 1440. 12 respectively, 12 God, 12 will be, positive turn a circle, the reverse turn a circle, *** have 12 × 12 × 12 × 12 × 12 = 20736. so you can get 1440 × 20736 = 29859840 kinds of formulas.

From the heavenly disk changes to the four lessons, which represent the elephants (i.e., old yin, old yang, young yin, young yang). There are nine kinds of lesson formulas in the main ways of change. That is: thief gram, than with, involved in harm, remote gram, ang star, don't blame, eight specialties, Fuyin, return to Yin. Yin and Yang, five elements of the stem and branch, birth and restraint for the use of the four lessons from the change of three passes. Three passes for easy trigrams like three lines. As Lao Zi said: "Dao begets one, a life of two, two begets three, three begets all things. "With three can reach everything. Therefore, the use of lines, a line for the beginning, two lines for the center, three lines for the end. Three paragraphs of the argument, the application of timing, location, and people, one in ten thousand.

(2) six non magic

1. Tai Sui, the month will be, the day dry

(1) ten dry send Palace

A class c Ruoxi b class chen, c e class Si do not have to talk about; Ding hex class not geng shen on the xinxu nonghai is its true; dec class originally ugly Palace sitting, clearly do not use the four positive God.

Ten heavenly stems sent in the palace of the earth's branches, the principle is: "Yang Gan sent Lu, Yin Gan sends the crown belt".

Ten Heavenly Stems: A, B, C, D, E, F, G, C, N, D; corresponding to the Earth's Branches: Yin, Cinn, 巳, 未, 巳, 未, Shen, Hundred and Eleventh, Hai, 丑.

(2) month will

Twenty-four solar terms of the month, the Earth's branches, the starting point, the mid-air, the end of the corresponding: positive, c, spring, rain, hibernation; two, d, hibernation, spring equinox, Ching Ming; three, chen, Ching Ming, Grainrain Rain, the beginning of summer; four, six, summer, Xiaomeng, Mango Seeds; five, afternoon, Mango Seeds, the solstice, the summer; six, six, not, the summer heat, summer heat, the Autumn; seven, seven, shen, the Autumn, The first summer, white dew; eight, You, white dew, autumn equinox, cold dew; nine, eleven, cold dew, frost, winter; ten, Ohio, winter, snow, snow; winter, son, snow, winter solstice, small cold; wax, ugly, small cold, big cold, spring.

The Earth's branches are in conjunction, and the month of the building for the month will be, in the middle of the air and change. The month will be the sun, depending on the sun into the house, that is, why will be. The sun passes through the palace in the middle of each month, so the moon will also be changed in the middle of the month.

Month will be the God, will be the name, the starting point, the end of the corresponding: Oh, Dengming, rain, spring equinox; 11th, the River Kui, the spring equinox, the rain; You, from the Kui, rain, full; Shen, transmission, full, the solstice; not, small auspicious, the solstice, the summer heat; Wu, Sheng light, the heat, summer heat, heat stroke; Si, Taiyi, heat stroke, the autumnal equinox; Chen, the Big Dipper, autumn equinox, the frost; Mao, Taichong, the frost, the light snow; Cin, Kung Cao, Snow, winter solstice; ugly, Daji, winter solstice, Dahan; Zi, Shen Hou, Dahan, rain.

2. The establishment of the heavenly turf

The turf is the fixed orientation of the twelve earthly branches, always the same. When you are arranging for the Six Nonny Lesson, you do not write out the earth, but only the heavenly plate.

The Heavenly Plate is changing, the Heavenly Plate also writes the twelve Earthly Branches, these twelve Earthly Branches are also arranged clockwise, as the Earthly Plate is not written out, there is actually a Plate hidden underneath the Heavenly Plate. "The moon will be added to the hour for the heavenly disk", placing the moon will on the hourly branch, and then writing the rest of the eleven earthly branches clockwise.

After arranging the Heavenly Plate, this is fixed, then it is arranging the four lessons, sending the three passes, the cloth of the Heavenly Generals, and the God's Fury, then it becomes a Liunan lesson, this Liunan lesson corresponds to the past, present and future development of the things, analyzing this lesson, you can judge the good and bad luck.

3. Perform four lessons

First, look at the day stem sends the palace in what palace, to the earth and heaven and earth branches of the two discs of the branch of the first and second lesson; then look at the day branch, but also the palace of the earth and heaven and earth two discs of the third and fourth lesson.

4. The three passes

(1) Thief grams

Take the lesson first from the lower thief call, if there is no lower thief on the grams of the first; the first pass on the name of the middle second, in the middle of the upper plus Lin is the end of the residence; the three passes on the established Tianpan will be, which is the first into the style of the law.

(2) than with

The lower thief or two, three or four invasion, if the upper grams are also the same cloud; often will be the day than the use of God, yang day with the use of yang yin with yin; or not than than the legislation of the other involved in the harm Chen.

(3)

Being involved in harm to the line to the home stop, the road meets more than grams for the use of; Meng deep Zhong shallow season when the rest, and so on the soft Chen just day appropriate.

The four classes or two on the lower, or two lower on the upper, and the day of the day stem than (yin and yang are the same), or not than (yin and yang are different), then each of them on the place where the grams, by the ground involved in the return of the family to be more than the grams of the person for the use. If there are a lot of grams, the one that is on the four Mengs of the Earth will be used. If there is no Meng, then take the one on the middle. If there is no Meng, then take the one on the Zhong. If there is no Meng, then take the one on the Zhong. If there is no Meng, then take the one on the Zhong. In the pass, the last pass according to the usual method. Four Meng: YinShenSiHai position; four Zhong: ZiWuDuYou position; four seasons, ChenXuUUWei position.

(4) Remote grams

Four classes without grams number for remote, the day and God Ruoxi mutual recruitment; first take God remote grams of its day, such as no party to take the day to remote; or day grams of the two gods, there are two gods to grams of the day; choose to choose the day than the dry with the day with the Yang day with the yin with the yang yin.

1) In the four lessons, there is neither up to down nor down to up, then look at the four lessons to see if there is a god who has a gram of the sun stem, if so, then the gram of the sun stem for the first pass, if there are two gods who both have a gram of the sun stem, then take the one who is compared to the sun stem for the use of the sun stem.

2) If there is no upper keshi or lower keshi in the four lessons, then see if there is any keshi in the four lessons, and if not, then see if there is any keshi that has been overcome by the sun stem, and if there is, then take the one that has been overcome by the sun stem as the first pass.

(5) Pleiades

The Pleiades are poor without any distance or restraint, and the Yang is in the middle of the Yang Yang-Yin position; the rigid Sun precedes and follows the Sun, and the soft Sun precedes and follows the Sun.

The four classes are complete, no up and down grams, and no remote grams, the Yang day will take the upper god of the You Palace, the middle transmission will take the upper god of the branch, and the last transmission will take the upper god of the stem.

The four classes are complete, no up and down grams, and no remote grams, and on a yin day, you will take the lower god of the heavenly disk You, take the upper god of the stem in the middle transmission, and take the upper god of the branch in the last transmission.

(6) Don't blame

The four lessons are not all three lessons ready, no remote no grams don't blame example; just day dry together on the head of the God, soft day before the branch of the triple take; all in the sky for the first pass, yin and Yang in the end of the stem in the mail; just three soft six **** nine lessons, this lesson sages are hidden; wuwu wuchen and cheng, dry on all the afternoon is pro; Xin ugly Xinwei two days, the upper and lower is ugly and true; ding you when the Si Ding is, xinyou original is The first is the one that is not.

And the trick:

Three lessons without grams to blame for the name, just the first day to pass the dry God; soft day before the branch of the three together to take, the end of the dry on the line.

These four lessons are not complete, only three lessons, neither up and down grams, and no remote grams, that is to say, the method of taking the joint God for the first transmission of other responsibilities.

Yang day to take the god above the stem for the first transmission, in the transmission, the last transmission are used stem on the god.

Yin day to take the branch before the triad for the first pass, in the pass, the last pass are used on the god of the stem. The so-called "branch before", that is, the three branches of the Bureau: SiYouChouChou triad, you take the day of the ugly (ugly in front of the You), ugly day to take the Si (Si in front of the ugly), as well as Ohio U.S. and not triad, Ohio take the day of the U (U in front of the Ohio), not the day of the Ohio (Ohio in front of the Ohio). The rest of them follow this example.

(7) eight special

Two classes without grams number eight special, Yang day Yang Shunxing three; Yin Day Chen Yin against three, the end of the total to the day on the sleep.

If it is a yang day, to dry on the God in the sky disk in the number of (clockwise number) three God for the use of, such as Ohio to ugly for the number of three. The middle and last passages take the upper god of the day's stem.

If it is a cloudy day, the fourth lesson of the branch of the God in the sky disk in the reverse number (counterclockwise number) three God for the use of, such as from Ohio to You so that the reverse number of three. In the middle pass, the last pass to take the upper god of the day stem.

(8) Fuyin

Fuyin have grams also for use, no grams just dry soft to take the Chen; meandering criminal for the end of the middle, from Ziyu calendar to know its true; if also self-punishment for the hair with the second pass upside down the day and the Chen; the second pass even more self-punishment, the rush to take the end of the pass, regardless of the punishment.

The four classes are up and down with grams, as usual, take the grams for hair use, the middle passes to take the branch of the first pass of the punishment, and the last passes to take the branch of the middle pass of the punishment. If the first pass is a self-punishing branch (i.e., the first pass is Chen, Wu, You, Hai), then the middle pass will take the branch on the God, and the last pass will take the branch that the middle pass is punishing. If the middle passage is also a self-punishing branch (i.e., the middle passage is Chen, Wu, You, and Hai), then take the branch that is in conflict with the middle passage as the last passage.

Yang day: if the four lessons up and down there is no grams, take the day on the God of the hair with the middle and end of the sentence to take (i.e., the first transmission of the criminal for the middle transmission, the middle transmission of the criminal for the last transmission). If the first transmission is a branch that is self-punishing, then take the God on the branch as the middle transmission, and the branch that is punished in the middle transmission as the last transmission. If the middle pass is also a self-punishing branch, then take the branch that is opposite to the middle pass as the pass.

Yin day: If there is no grams above or below the four lessons, take the upper deity of the branch, and the middle and end of the branch will be taken by the punishment (i.e., the initial punishment will be the middle branch, and the middle punishment will be the end, and the end will be taken by the punch if the middle branch is mutual punishment). If the first transmission is a branch that is self-punishing, then the upper god of the sun stem is taken as the middle transmission, and the branch that is punished in the middle transmission is taken as the last transmission.

(9) Returning to the Yin

Returning to the Yin with grams is also useful, no grams have a well column name; if you know that the six days of the no grams, ugly and not the same stem Ding Hexin; ugly day Dengming Wei Taiyi, the end of the day in the Chen to know the reason.

And the secret:

Returning to the gin has a gram grams of the first born, the reason to take the first punch and then the penalty; the second transmission such as in the self-punishment, must seek to break the punch is the reason; no grams to take the horse hair for the use of, in the branch of the end of the stem God corresponds to; the month will be with the occupation of the time of the punch, the sky turf is in the position of the punch.

(10) principles

Four classes of the stem and branch have grams, still take the grams for the first pass as a rule (take the lower thief on the yang day to use yang yin to use the yin), the first pass rushes for the middle pass, in the middle of the pass rushes for the end of the pass (the first pass and the end of the pass is the same).

Six A, six G day three pass for the Yin Shen Yin; six C, six E, six Non day, Zi Wu day three pass for the Wu Zi Wu, Yin Shen day three pass for the Yin Shen Yin, Cin Xu day three pass for the Si Hei Si; B ugly, B Wei day three pass for the Cin Xu Chen, B D, B You day three pass for the DY DUO DUO, B Hai, B Si day three pass for the Si Hei Si; KC, KC, KC, KC, KC, KC, KC three pass for the DY DUO DUO, KC, KC, KC, KC The day of the three passes for SiHeiSi.

The four classes of the stem and branch without grams, take the day branch of the post horse hair with, in the pass with the branch on the God, the end of the pass with the stem on the God. As in example two. According to: return to the Yin no grams only six days, that is, Ding ugly, hex ugly, Xin ugly, Ding Wei, hex Wei, Xin Wei. Ugly day that is to take the Ohio (stagecoach) hair with the day that is to take the Si (stagecoach) hair with the middle with the branch, the end of the stem with the upper.

5. Boo day will

Twelve days will be, the Palace, the five elements correspond to the following: Tianyi Nobleman, hexagrams, yin earth;螣蛇 , Ding Si, yin fire; Jade Bird, C wu, yang fire; Liuhui, b d, yin wood; Gou Chen, e e e Chen, yin earth; Qinglong, a c, yang wood; the sky, e hu, yin earth; White Tiger, g shen, yang gold; too often, hex, yin earth; Xuanwu, non son, yang water; Taiyin, xinyou, yinjin; Tianhou, dixihai, yinshui.

Guiren is divided into day and night guiren, where occupying the time from d to shen for day guiren, you to c for night guiren. The song is as follows:

A E G Cattle and Sheep (A E G day day noble with ugly, night noble with not); B Hei Rat and Monkey Country (B Hei day noble son, night noble Shen); C D Pig and Chicken (C D day noble Ohio, night noble You); Non Dec Snake and Rabbit hide (non dec day noble Si, night noble D); Six Xin Fen Mahu (Xin day noble with the afternoon, night noble with the Yin); This is the noble side.

After the start of a good nobleman and then in the order of the sky disk on the cloth Teng Snake, Vermilion Bird ------ days after the twelve days will be. But the order has a smooth and reverse, where the nobleman in the earth Ohio, Zi, ugly, Yin, Mao, Chen bit of the smooth, in the earth Si, Wu, Wei, Shen, You, Xu bit of the reverse cloth.

6. Three passes to hide the stem (empty)

The three passes of the stem used in the Sixth Year of the Sixth Year of the Day stem is to hide the stem from the day's stem.

Such as the A Zi day from the lesson to get three passes Wu Duo Zi, then the first pass Wu Zun Geng, the middle pass Wu Zun Ding, not pass the son of Zun A. The first pass Wu Zun Geng, the middle pass Wu Zun Ding, not pass the son of Zun Jia.

Four, scientific understanding

Da Liunan in the connotation of the ten heavenly stems and twelve earthly branches in the evolution of the pattern of the form of the different, the sun, the moon, the stars, stars, and changes in the corresponding activities of the fixed disk plate is different, the heavenly plate, the earth is the elf of the big six non-non reproduced, and from this to produce the root of the changes in things field source. Any change of things driven by the energy generated by the different forms of combinations, certain conditions related to the things within the fundamental attributes of the operation of the state in the sky disk, the ground under the specific performance.

According to modern astronomical knowledge, the sun, moon and five stars constitute the solar system is relative to the position of the North Star is unchanged in the Milky Way galaxy to do the spiral operation. Therefore, the ancients believed that the gas of the sky from the North Pole downstream, through the Polaris and the Big Dipper seven-star gas road is divided into nine, that is, the nine Zongmen; gas continues to flow down the twelve palaces, that is, the twelve heavenly generals, that is, the twelve noble gods; and then by the gods of the palaces to the direct role of the December generals, that is, twelve branches; twelve branches of the role of the earth, there is a heavenly turf between the birth of grams and the system of transformation and Germany and the ghosts of the tomb of the crime of the destruction of the harm and so on; the sun, the moon and the five-star is the influence of these relations. The sun, moon and five stars are the time and space factors that affect these relationships.

The four lessons reveal the intrinsic connection of things, and the related systematic theory produces the specific effect of the four lessons on the role of God, and thus determines the causal relationship of things in the inner genetic quality of the field of energy, the occurrence of multidirectional correlation and on a certain basis to produce a form of external change in order to achieve the decomposition of the contradictions between things. The definite multiplicity of the four lessons determines that the derivation of the three passages is subject to its formal constraints and produces a source of movement force that determines the movement, development, and change of things in close association with it, and the evolution of the formal pattern doesn't change the connotation of the three passages' expressive ability, and the human nature field attributes that are constructed change the development trend of the movement of human beings under the role of the three passages' divinity, and the use of the law of celestial-human unity in the intrinsic form directs the spirituality of human beings. Homologous holographic theory of the conditions of the viewpoint of changing the human instinctive field source affinity. Therefore, it is said that the six nonnons are all human beings!

Ding Jun Gui

May 18, 2020