Four-character idioms of fables

1. Four Character Idioms for Fables

Historical Idioms and Main Characters of Warring States: Returning the jade annulus to Zhao (Lin Xiangru) Surrounding the Wei to save Zhao (Sun Bin) Retreating three times (Chong Er) Mao Sui Self-recommendation (Mao Sui) Bearing Bauhinia to ask for forgiveness (Lian Po) Talking about war on paper (Zhao Kuo) A drum of energy (Cao Yu) Thousands of gold jinji to buy bones (Guo Kui) Contempt for medical treatment (Cai Huandong) Lying down with pay to taste gall (Gou Tramin) Killing his wife and asking for generals (Wu Qi) Bird of the Bow in fear of the bow (Gao Shan and Flowing Water (Yu Bo Ya, Zhong Ziqi) A thousand kanji are needed to buy bones (Guo Kui) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pieces of gold (Lu Buwei) A word is worth a thousand pounds (Lu Buwei) A deer for a horse (Zhao Gao) Burning the books and burying the Confucian scholars (Qin Shi Huang) The dagger in the sky (Jing Ke) Hanging a beam and stabbing a stock (Su Qin, Sun Jing) A meal is worth a thousand pounds (Han Xin) Singing songs of Chu on all sides (Xiang Yu) The Law of Three Chapters (Liu Bang) The children can be taught (Zhang Liang) Fighting with his back against the water (Han Xin) Breaking the cauldron and sinking the boat (Xiang Yu) Keeping the scrolls in his hands (Liu Xiu) Hiding the daughters of the gold house (Liu Che) Conspiracy of the dead (Han Xin) Ambush from all sides (Xiang Yu) Throwing down his pen and serving in the military (Ban Chao) The Horse Leather Bodies (Ma Yan) The More the Merrier (Han Xin) The Older the Stronger (Ma Yan) The More the Merrier (Ma Yan) The More the Merrier (Han Xin) The Older the Stronger (Ma Yan) The More the Merrier (Ma Yan) The More the Merrier (Han Xin) The Older the Stronger (Ma Yan) The More the Merrier (Ma Yan) The More the Stronger (Ma Yan) The More the Merrier (Han Xin) The More the Better (Ma Yan) The More the Better (Ma Yan) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) The More the Better (Han Xin) （Zhao Yun, the seal of gold (Guan Yu), the single sword (Guan Yu), thirst for plums (Cao Cao), all things being ready, all we need is an east wind (Zhou Yu, Zhuge Liang), three points on the wood (Wang Xizhi), smell the cock and dance (Zu Ti), rise again (Xie An), the paper is expensive (Zuo Si), grass and grass (Angelica), chiseling walls and stealing light (Kuang Heng), the dog's tail (Sima Lun), the painting of dragons and the eyeballs (Zhang Xianxiao), the Jiang Lang talent is gone (Jiang Drowning), the spirit of loyalty and the country's reward (Yue Fei), and the east window is open.) Qin Jun (秦桧) - full of confident (文與可) Qin: A word is worth a thousand pieces of gold (吕不韦) - a deer is a horse (赵高) - burning books and burying scholars (秦始皇) - the dagger (荆轲) - stabbing the femur with a beam (苏秦) - Su Qin (苏秦) - Sun Jing (孙敬) - Han: A meal is worth a thousand pieces of gold (韩信) - chu ge (杭) - the four chu ges (项羽) - the three rules of engagement (劉邦) - a child can be taught (张良) - the backwaters of war (韩信) - breaking the kettle of war (项羽) - not releasing the scrolls (劉秀) - hiding the daughters of the gold (刘彻) The Three Kingdoms: Bow to the utmost (Zhu Geliang) Three Guards (Liu Bei) Boil beans and burn them (Cao Zhi) Scratch your eyes and see (Lu Meng) Beginning of a new life (Zhu Geliang) Happy not to think of Liu Zen (Liu Zen) Seven Steps into Poetry (Cao Zhi) ) overstatement (Ma Su) seven captures and seven columns (Zhuge Liang) sword (Huang Zhong) talent (Cao Zhi) a gallant (Zhao Yun) gold hanging seal (Guan Yu) single sword to the meeting (Guan Yu) looking for plums to quench the thirst of (Cao Cao) all things are ready, all we need is the east wind (Zhou Yu, Zhu Geliang) Jin: into the wood, three points (Wang Xizhi) heard the chicken dance (Zu Ti) the East Mountain again (Xie An) the price of the paper in the city of Luoyang (Zuosi) grass grass and trees (Angelica Fu) chiseling walls to steal the light (Kuang Heng) dog-tailed continuity (Kuang Heng) (Kuang Heng) Dog-tailed Sable (Sima Lun) North-South Dynasty: Drawing the Dragon's Eyes (Zhang Xianxiao) Jianglang Talent (Jiang Deng) Song: Loyalty to the Country (Yue Fei) East Window (Qin Hui) Adding to the Roots of the Matter (Wen and Ke) From the story "Zuo Zhuan - Xidong 22".

The idiom of "retreating three times" refers to not competing with others or giving in on one's own initiative. The story is from "The Language of Wu" (国语-吴语).

The idiom of "like fire in full swing" describes a crowd or something that is very large and powerful. The story is from "Ziji Tongjian" (资治通鉴-唐则天皇后天授二年).

The idiom of "inviting the king into a jar" is used to describe the use of someone to fix himself. The story is from "The Book of Jin" (晋书-文苑-左思传).

The idiom of "Luoyang Paper Expensive" celebrates the popularity of outstanding works. The idiom of "Luoyang Paper Expensive" is from "Shishu Xinyu - False Treachery".

The idiom of "quench one's thirst by thinking of plums" refers to comforting oneself or others with empty thoughts. The story is from "Liezi Tangwen" (列子-汤问).

The idiom of "high mountains and flowing water" is used to describe a confidant or soulmate, as well as beautiful music. The idiom of "high mountains and flowing water" is from "The Records of the Grand Historian" (史记-孟尝君列传).

The idiom of "chicken whimpering and dog stealing" refers to a lowly skill or a person with such a skill. The story is from "The Book of Jin - Fu Jian - Zai Ji".

The idiom of "grass, trees and soldiers" describes a nervous, suspicious and frightened mind. The story can be found in Zhuangzi Lianwu Kou (《庄子列御寇》).

The idiom of "to get a pearl from a black stallion" is used to describe the ability to stick to a theme and grasp the main points of an article. The story is from Su Shi's "Wen and Ke yún dāng 谷偃竹记", which was written by Su Shi in the Northern Song Dynasty.

"Chest is full of bamboos" is a metaphor for being fully prepared before doing something, and having a good grasp of the success of the thing; it is also a metaphor for not panicking when things go wrong, and being very calm.

The idiom of "like cracking bamboo" describes a battle that is won step by step without any obstacles. The story is from "The Art of Forests and Mountains" by Yang Shen of the Ming Dynasty.

The idiom of "follow the map to find the horse" is used to describe doing things mechanically in the old way, without knowing how to change; it is also used to describe looking for things according to certain clues. It is also used to describe following a clue to find something. The story can be found in Zhuangzi - Qiushui.

The idiom of "to look at the ocean and sigh" is used to describe the situation in which you want to do something, but you don't have enough power to do it, and you feel helpless. The story is from "Zuo Zhuan - Xi Gong 5 Years".

The idiom of "lips are dead, teeth are cold" refers to the close relationship between two parties and their mutual dependence. The story is from the biography of Zu Ti in the Book of Jin.

The idiom "Pillowed on the spear, waiting for the dawn" is from Liu Kun's "A Book with My Relatives", which symbolizes Liu Kun's determination to be ready to kill the enemy and serve the country at any time. Later, it was used as an idiom to describe a person who is always on the lookout for enemies and ready to fight.

The story is from "The Records of the Grand Historian (史记-汲郑列传)". The idiom of "Later Surpasses Higher" often refers to the fact that the one who comes later can surpass the one who comes earlier.

It is not the same as what Ji An meant when he said it. The story is from "Lü Shi Chun Qiu - Self-knowledge" (吕氏春秋-自知), in which the idiom of "Covering up the ears and stealing the bells" is said to be "Covering up the ears and stealing the bells", which refers to the cover-up of stupidity and self-deception.

The story is from "The Book of Jin - Zu Ti's Biography". The idiom of "Winking the Cock and Starting to Dance" describes a person who is energetic, and it is also a metaphor for a person who has the will to make up his mind in time.

The story is from "The Records of the Grand Historian (史记-魏世家)". The idiom of "holding the salary to put out the fire" is a metaphor for using the wrong way to eliminate the evil, but the result is to make the evil expand.

The story is from "Zhuangzi - Autumn Water".

2. Idioms by The Free Dictionary Idioms related to 4-letter idioms and fables

Snipe and clam fighting

Waiting for a rabbit

Drawing a snake to add feet

Self-contradiction

Measure for Measure

Cup bow, snake shadow

Mantis catching a cicada

Mending a jail after a sheep is lost

Side of a man, beast's heart

Priceless treasure

Priceless

Gulp it down

Butchers

Rise from the dead

Suffering

Quackery

Contempt

Sexes shut down

Idiocy

Frogs at the bottom of the well

Carving up a sword

Abundantly

The opposite

You don't get it

You don't get it

You don't get it

You don't know what you're talking about

You don't know what you're talking about

You don't know what you don't know

You don't know whether you've got it or not

You don't know whether you're talking about the right things or not

You don't know whether you're talking about the wrong things

You don't know whether you have the right things

You don't know whether you have the right things or you don't know whether they're right or wrong

Incorrigible

Pulling up seedlings to help them grow

Doubting a neighbor stealing an axe

3. Four-word idioms, short

Idioms by The Free Dictionary ---- Doubting a neighbor stealing an axe Once upon a time, there was a man in the countryside who had lost an axe.

He thought that the neighbor's son had stolen it, so he paid attention to the man's every word and every move, and the more he looked, the more he thought the man looked like a thief who stole the axe. Later, the man who lost the axe found the axe, it turned out to be a few days ago when he went up the mountain to cut wood, a moment of negligence lost in the valley.

After finding the axe, he ran into his neighbor's son, and then looked at him carefully, and he didn't look like a thief. Suspecting the neighbor to steal the axe: do not pay attention to the factual basis, to people and things wildly suspicious.

2. Pull up seedlings to help grow Spring and Autumn Period, Song State, a farmer, he is always too slow to grow crops in the field, today to look at, tomorrow to look at, feel as if the seedlings always did not grow high. He thought to himself: what can be done to make them grow taller and faster? One day, he came to the field, the seedlings one by one to pull up.

A large number of seedlings, one by one to pull really took a lot of effort, and when he finished pulling seedlings, has been exhausted, but his heart is very happy. When he returned home, he boasted, "Today I am exhausted, and I have helped the seedlings grow several inches taller!" When his son heard this, he rushed to the field and found that all the seedlings in the field had died.

Van Bo was not only a poet, but also a good ruler of the country. Later on, he worked for King Li of the Zhou Dynasty to assist in the government.

However, King Li of Zhou was a domineering ruler, and he was notorious for his arbitrary behavior. He was a very good ruler, and his ministers were very good at flattering him.

Van Bo was very persuasive, listing the faults of the dynasty, but the treacherous ministers whispered in the ear of King Li. King Li of Zhou was very tired of Fan Bo, and from then on, the treacherous ministers came in and out of the court, not to put Fan Bo in the eye.

Van Bo was so indignant that he wrote a poem, which was later included in the Book of Songs. The poem slammed the treacherous courtiers saying, "Doing evil, irredeemable!" "Incorrigible": so sick that he cannot be saved by medicine.

Later, the metaphor is that things are so bad that they cannot be saved.

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4. Four-word Idiom Stories (Urgent)

"The Wind is Falling Out! "The cry of this idiom is a bird's cry.

Take the loud sound of the wind and the cries of the cranes as the cries of the enemy, and suspect that the pursuers are coming. It describes panic and extreme nervousness.

This idiom comes from "Jin Shu. Xie Xuan biography", the Jian people run rout, the remaining people abandoned armor night hide, heard the wind and crane, all thought that the king's division has arrived, grass line sleeps in the open, heavy with hunger and freezing, the dead seventeen or eighteen. In 383 A.D., Fu Jian, the former Qin emperor, organized an army of 900,000 soldiers to attack the Eastern Jin Dynasty.

The Eastern Jin dynasty sent Xie Shi as the general and Xie Xuan as the vanguard, leading 80,000 elite troops to meet the battle. Fu Jian thought that he had a large army and was sure enough to defeat the Jin army.

He assembled his troops at the edge of the Interstate River east of Shouyang (present-day Shouxian County, Anhui Province) and waited for the following armies to arrive before launching an attack on the Jin army. In order to win the battle with less, Xie Xuan sent a messenger to the Qin camp to advise the Qin army's vanguard: "Your army is camping by the Interflu River, which is obviously for a long-lasting battle, not a quick battle.

Wouldn't it be better if your army were to fall back a little and let our army cross the Interlake for a decisive battle?" During the internal discussion of the Qin army, all the generals were of the opinion that the Jin army could not cross the river by holding on to the Interfluo. When the following army arrives, the Jin army can be completely crushed.

Therefore, they could not accept the Jin army's proposal. However, Fu Jian, eager to win, disagreed with the generals and said, "Our army only needs to retreat a little, and when half of the Jin army crosses the river and half of them are still crossing the river, charge up with the elite cavalry, and our army will surely win a great victory!" So the Qin army decided to fall back.

Fu Jian did not realize that the Qin army was improvised and commanded in an inconsistent manner. As soon as he received the order to retreat, he thought that he had lost the battle in front of him and fled backwards in panic. Xie Xuan saw the enemy impregnated retreat, commanding his men to quickly cross the river to kill the enemy.

The Qin army, on their way back, threw away their weapons and armor, and became so confused that they trampled on each other and died. The soldiers who escaped the pursuit of the Jin army heard the sound of the wind and the cranes on the way, and thought that the Jin army was chasing them, so they fled desperately regardless of the day and night.

In this way, the Jin army achieved a major victory in the "Battle of the River".

The king of Luangya, Sima Rui, founded the Eastern Jin Dynasty in Jiankang. When the Jin dynasty crossed the river to the south, the Hu people overran the north.

However, the north was later fully occupied by the Former Qin, which opposed the Eastern Jin in the south of the river. At that time, the leader of the Former Qin Dynasty was called Fu Jian, and he hired Wang Meng, a Han Chinese, to be his prime minister, and was determined to make the country very strong.

In order to fulfill his wish of unifying China, Fu Jian attacked the south with an army of 800,000 men. As soon as the officials of Jin Dynasty heard the news, they were all very scared. Only the prime minister Xie An was very calm and organized the war with ease.

It was at this place, Interlake, that Xie An took advantage of the fact that the army of the former Qin had not yet assembled, and quickly sent his soldiers across the river to sneak up on the army of the former Qin. As a result, the Former Qin lost so badly that their soldiers fled everywhere, and when they heard the sound of wind or cranes, they thought that the Jin army was coming and were very afraid.

In this battle, the soldiers of the former Qin suffered heavy casualties, and at the same time decided the future long-term confrontation between the north and the south. Mule riding Wang Wu Yu; is Wei Jie's uncle, Jun Shuang has style, see Jie sighed: "Jade on the side, feel my shape."

Comment "ashamed", ashamed; "form of filth", ugly, not decent. There is a feeling of shame because one is not as good as others in a certain aspect.

The story is that during the Jin Dynasty, there was a hussar general named Wang Ji, who had a handsome appearance and treated people with dignity. Although he was a soldier with a sword and a gun, he was very good at reading and discussing the classics, and he was quite famous in the city.

One year, Wang Ji's nephew Wei Jie's mother and son came to join him. Wang Ji was shocked to see Wei Jie with such a beautiful face and elegant demeanor.

He said to Wei's mother: "People say that I am beautiful in appearance, but now, compared with my nephew, it's like putting a stone together with a pearl, I am so ugly!" After a few days, Wang Ji took Wei Jie and rode a horse to visit his friends and relatives. Walking down the street.

People who saw Wei Jie thought he was carved out of white jade, and everyone fought to gather around, you crowded me. Almost the whole city was stirred up.

It was not easy to get to the relatives' house, the relatives and friends wanted to know whether Wei Wanjie was outstanding in his learning with his beautiful appearance, so they insisted that he should explain the mystery. Wei Wanjie could not resist, so he spoke.

The speaking time was not long, but there was not a single person who did not praise him for the depth and thoroughness of his speech. People laughed and said, "It seems that you three kings are not as good as a son of the Wei family!" Wang Ji said, "Yes, walking with this nephew of mine is like having a pearl glittering beside me."

During the Autumn Period, King Ping of Chu was a monarch who was obsessed with women, and later commandeered his own daughter-in-law. The minister Wu She was very much against such behavior of the monarch.

When the king of Chu got upset, he ordered Wu She to be arrested and even Wu She's eldest son was killed together. Then, the second son, Wu Zixu, saw that the situation was not right and he rushed to escape.

Along the way, Wu Zixu hid, and was frightened by the sound of any wind blowing or grass shaking. One day, Wu Zixu came to the river and met a fisherman, Wu Zixu told him all the truth.

Later, when the fisherman went ashore to help him find food, Wu Zixu hid in the reeds on the shore for fear that he would go and tell on him. As soon as the fisherman came back and realized he was not there, he asked him not to worry and to come out quickly, so that he could have a good dinner.

When Wu Zixu was about to leave, he urged the fisherman not to tell anyone that he had seen him. Seeing that Wu Zixu suspected him, the fisherman went so far as to throw himself into the river and die so as not to worry him.

Wu Zixu was very upset and continued his life on the run. Later, he was reused in the state of Wu and mastered the army of Wu. He immediately attacked the state of Chu to avenge the deep hatred of killing his father.

During the Three Kingdoms period, there was a war between Western Shu and Eastern Wu. The Eastern Wu gradually could not resist the Western Shu.

Eastern Wu sent Zhao Zi to Wei for help. At that time, there were some problems between Wu and Wei, but Wu still had to ask Wei for help.

As soon as Zhao Zi arrived at Xudu, Cao Pi, the Emperor of Wei, was very arrogant, because he looked down on Wu. So he deliberately asked Zhao Zi: "How many talents like you are there in the Eastern Wu?" Zhao Zi answered confidently, "There are about 80 or 90 smart and capable people in our country who are good at both writing and martial arts.

There are so many people as bad as me that they can be carried in a cart and measured in a bucket, and it's just too many to count!" King Wei of Qi in the Warring States period became emperor at a very young age. The young man was so complacent that he drank and enjoyed himself every day, and not only did he not deal with the affairs of state.

No minister was allowed to dissuade him if.

5. Fable four-word idiom story

Four-word fable idiom story, for example: Idioms Fable Story: Snipe and Clam The state of Zhao was about to invade the state of Yan, Su Dai (a strategist during the Warring States period, the younger brother of Su Qin, a vertical and horizontal writer) lobbied the king of Zhao Huiwen on behalf of the state of Yan, and told the following fable story: "I came to pass through the Yishui River, and I just happened to see clams coming out to bask in the sun.

The snipe took advantage of the opportunity to peck at the clam's flesh, and the clam closed its two shells and caught the snipe's beak. The snipe said, 'If it doesn't rain today, it won't rain tomorrow, and there'll be dead mussels.

'The clam also said tit-for-tat: 'If it doesn't come out today, and if it doesn't come out tomorrow (clamping down and not letting go), there will be dead snipe.' Neither would give up, when a fisherman's father came and carried both away together."

As Yan and Zhao are confronting each other and both are getting fatigued, I am afraid that the mighty Qin is playing the role of a fisherman's father, so I hope that the king will think y about it. King Huiwen agreed with Su Dai and stopped using troops against Yan.

Idioms by The Free Dictionary: Waiting for rabbits is said to have been the story of a farmer in Song during the Warring States period, who worked at sunrise and rested at sunset. In a good year, he was only just fed and clothed; in a disaster, he had to go hungry. He wanted to improve his life, but he was too lazy and timid, doing everything is lazy and afraid, always want to come across the unexpected wealth at the door. The miracle finally happened.

One day in the late fall, he was plowing a field when someone was hunting around him. There was a lot of yelling and shouting, and the frightened beasts were running for their lives.

Suddenly, a rabbit, without a second thought, hit the root of a tree at the edge of his field and died. He had a good meal that day.

From then on, he stopped farming. From then on, he stopped farming and waited for a miracle to happen, all day long.

The idiom of "guarding the plants and waiting for rabbits" is used to describe a person who wants to get something for nothing, or who sticks to his narrow experience and does not know how to change.

The legend says that in ancient times, there was a king who loved horses so much that in order to get a good horse, he promised to buy a thousand miles of horse for a thousand pieces of gold.

Under the sky, you can pull a car set of plow, carry people pack mules, horses, donkeys, oxen, and a thousand miles of horse is very rare. Sent to buy horses in the towns and villages, like a needle in a haystack, three years have passed, even the shadow of a thousand miles of horses have not seen.

A eunuch saw that the king was unhappy because he couldn't get a thousand-mile horse, so he volunteered to say to the king, "Give me the task of buying a horse! You only need to wait patiently for some time, and then you will certainly get what you want." Seeing his sincerity and firmness, and as if he had the secret of victory, the king agreed to his request.

It took the eunuch three months to find out where the thousand-mile horse was. But when the eunuch saw the horse, the horse died.

Although this was a very regrettable event, the eunuch was not discouraged. Although the horse was dead, it proved that the Thousand-Mile Horse existed; and since there was indeed a Thousand-Mile Horse in the world, there was no need to worry about finding a second, a third, or even more Thousand-Mile Horses.

Thinking of this, the eunuch added more confidence in finding the thousand-mile horse. He immediately bought the head of the dead horse with 500 gold, and went back to meet the king of the country with the head of the horse in a hurry.

When the eunuch met the king, he said, "I have found a thousand-mile horse for you!" The king of the country was overjoyed. He couldn't wait to ask: "Where is the horse? Bring it to me quickly!" The eunuch calmly opened the package and offered the horse's head to the king.

Although it looked like the head of a magnificent steed, it was a dead horse after all! The horse's dismal face and the stench that emanated from it made the king of the country unable to restrain a wave of nausea. Suddenly, the king's face became gloomy.

He said angrily, "I want a live horse that can carry me to the battlefield, travel all over the world, and travel thousands of miles in a day, but you pay 500 gold for a dead horse's head. What is your intention in offering me the head of a dead horse?!" The eunuch said unhurriedly, "Please don't be angry, listen to my detailed explanation.

Thousand-mile horses are scarce in the world and not easily found in horse farms and horse markets. It took me 3 months to meet one such horse with great difficulty, and I used 500 gold to buy the head of a dead horse simply to seize a rare opportunity.

This horse's head can prove to everyone that the Thousand Mile Horse is not imaginary, as long as we have the determination to look for it, we will surely find it; using 500 gold to buy a dead horse's head is tantamount to sending a signal to the world. This can signal to people the sincerity and determination of the state ruler to buy a thousand-mile horse.

If this news spreads, even if there are thousands of miles of horses hidden in the deep mountains, dense forests, and the ends of the earth, the horse breeders will definitely take the initiative to bring their horses to come here when they hear that the king is sincere in buying horses." As the eunuch expected, in less than a year's time, several people came to see the king with their horses.

This fable illustrates that in order to accomplish something great, one must first have sincerity and patience, through the story of a horse's head worth 500 gold, which made the king of the country very popular, and the horse sellers came in droves. And the determination of a person to seek things is not only reflected in the verbal, but more importantly should be reflected in practical action.

Qian donkey skill is poor In the past, there was no donkey in the place of Guizhou (Qian). A meddlesome man brought a donkey by boat, and when it arrived it was of no use, so he put it at the foot of a mountain.

A tiger saw the donkey and thought that this tall body must be amazing, so he hid in the woods and watched secretly, and then later came out quietly and approached the donkey cautiously, not knowing what the donkey was all about. One day, the donkey brayed, the big tiger was shocked, far away from avoiding, thinking that the donkey is going to bite himself, very fearful.

However, after repeated observations, the tiger felt that the donkey did not have any special skills, and became more and more familiar with the donkey's braying. The tiger began to walk in front of and behind the donkey, turning around and around, not daring to go up and attack the donkey.

Later, the tiger slowly approached the donkey and became more and more aggressive, touching it, leaning on it, and offending it. The donkey was so annoyed that he kicked the tiger with his hoof.

The tiger thought to himself, "That's all you've got!" He was very happy. So the tiger pounced in the air, roared, bit off the donkey's throat, and gnawed the donkey's meat before leaving.

Alas! The donkey's body was tall, as if it had virtue; its voice was loud, as if it had skill. If he had not shown his limited ability, the tiger, though fierce, would have been in doubt and fear, and would not have dared to attack him after all.

Now he is in such a sorry state, isn't it? Before he went to the market, he measured the length of his feet with a small piece of string, put the string on his seat, and got up and went out.

Along the way, he walked slowly, walked 20 miles to the market.

The market was bustling with people, and the counters were full of all kinds of small goods.

The Zheng man went straight to the shoe store, where there were all kinds of shoes. The Zheng man asked the shopkeeper to take a few pairs of shoes, and he chose from left to right, and finally chose a pair of shoes that he felt satisfied with.

He was about to take out a small rope and compare the size of his new shoes with the size he had measured beforehand, when he suddenly remembered that the rope had been left at home and he had forgotten to bring it with him. So he put down his shoes and hurried home.

He returned home in a hurry, took the rope and rushed to the market. Even though he ran fast and slow, it took him almost two hours.

By the time he reached the market, the sun was setting. The vendors in the bazaar had all closed their stalls, and most of the stores had already closed.

He went to the shoe store, which was also closed. He didn't buy any shoes, so he looked down at his feet and saw that the holes in his shoes were even bigger now.

He was very frustrated.

7. What are the four-letter idioms of the fable

Sit in a well and watch the sky, the frog at the bottom of the well, carve a boat and ask for a sword, fox fake tiger might, wait for a rabbit, pull up seedlings to help them grow, the leaf public is good to the dragon, self-contradictory, cover up the ears and steal the bell, pull the plug, the south is the opposite of the north, draw the snake to add feet, indiscriminately, indiscriminately, without the need to mend the prison. 杞人忧天 愚公移山 indiscriminately yu yi 數 郑人买履 self-contradictory 守株待兔 守株待兔: 守 means to wait for, wait for, wait for, and "株" refers to the roots and stems of trees that are exposed on the ground. The idiom of "Waiting for Rabbits" means to wait by a tree for a rabbit to die. It is a metaphor for not taking the initiative to work hard, but keeping a lucky streak in the hope of getting a windfall. The idiom of "Handan Learning to Walk" is from "Zhuangzi - Qiushui". The idiom of "Learning by Handan's Footsteps" is used to describe a person who mechanically imitates other people, not only failing to learn other people's strengths, but also losing his own strengths and skills. - Handan learns from the footsteps of others: the metaphor is to imitate others mechanically, not only can not learn the strengths of others, but will be their own strengths and skills are also lost. - Fox and Tiger: The fox pretends to be a tiger. It is a metaphor for relying on the power of others to oppress people. - Hundreds of shots: describes archery or shooting accurately, hitting the target every time. It is also used to describe a person who is sure of what he or she is doing. - Catch the wind and catch the shadow: the wind and the shadow can't be caught. It is also said that there is no factual basis for what is said or done. - Going overboard: there are individuals in the country of Qiyi who are afraid of the sky collapsing. It is a metaphor for unnecessary or unfounded worries and concerns. - Frog at the bottom of the well: the frog at the bottom of the well can only see a piece of the sky as big as the mouth of the well. It is a metaphor for a person who has a narrow view of the world. - To quench one's thirst by looking at plums: the original meaning is that plums are sour, and people salivate when they want to eat plums, thus quenching their thirst. Later, it is used to describe a person who is unable to realize his or her wishes, so that he or she can comfort himself or herself with empty thoughts. - Cup Bow Snake Shadow: Mistaking the shadow of a bow reflected in a wine glass for a snake. It is a metaphor for fear caused by suspicion. - Zheng Ren Buying Cure: used to satirize those who only believe in dogma and do not care about reality. - Anachronistic: not suited to the needs of the times. It is also used to criticize those who only believe in dogma and do not care about practicality. - Waiting for rabbits: A metaphor for a lucky attempt to get success without making any effort. Now it is also used as a metaphor for sticking to narrow experience and not knowing how to change. - Yugong yi mountain: a metaphor for the unremitting transformation of nature and the unswerving struggle against it. - The chimney was bent and the firewood was moved away from the stove. It is a metaphor for taking measures in advance to prevent disasters. - Throwing bricks to attract jade: Throwing bricks to attract jade. It is a metaphor for using one's own immature opinions or works to draw out others' better opinions or good works. - Self-contradictory: a metaphor for contradicting one's own words and deeds. - Abusive: a metaphor for the use of a person with no skills as a person with skills, or the use of inferior goods as good goods. - Carving a boat to seek a sword: a metaphor for not understanding the development of things and still look at the problem in a static way. - Ye Gong Hao Long: a metaphor for verbalizing the love of a certain thing, in fact, not really love. - Mending the pen after the sheep have escaped: it is not too late to mend the pen after the sheep have escaped. It is a metaphor for trying to remedy a problem after it has gone wrong, so as to prevent it from continuing to suffer losses. - Painting the snake and adding feet to it: to add feet to the snake when painting it. It is a metaphor for doing something superfluous, which is not beneficial but inappropriate. - Covering the ears and stealing the bells: to steal the bells and cover one's ears for fear of being heard. It is a metaphor for deceiving oneself and trying to cover up something that can't be covered up. - Buy a wooden box and return the pearls: buy a wooden box and return the pearls. It is a metaphor for having no eyesight and taking inappropriate choices.