Why is "harmony" the essence of Chinese culture?

Zhihu netizens’ answers must clearly explain my point of view: “Harmony” is the essence of Chinese culture, and so is “Tao”.

"Benevolence" is not. "Benevolence" is just an ethical concept, and it has not been widely recognized.

"Harmony" is the basic spirit of Chinese traditional culture and the ideal state that the Chinese nation pursues unremittingly.

In the Yinxu culture of Anyang, Henan, with the emergence of oracle bone inscriptions, and appeared. Later, when scriptures and seal scripts came into being, there were more and. In fact, this word may have appeared earlier, and corresponds to it.

——"Shuowen"; harmony, harmony.

——"Guangya"; neither hard nor soft is called harmony.

——"Posthumous Law"; the same people are respectful and sincere.

——"Book Gao Tao Mo".

By the Spring and Autumn Period and the Warring States Period, hundreds of schools of thought had expounded the humanistic concept of harmony and achieved the goal of effectively ruling the world. The earliest one should start from Guanzi: Learning from Tao is called harmony; Laozi said: Knowing harmony is long, knowing long is knowing.

Confucius said: Harmony is the most precious thing in terms of ritual; Mencius said: The weather is not as good as the right place, and the right place is not as good as the people; Xunzi said: Knowing harmony is the way of the world.

These five sons happen to be reincarnated.

One is that Dao is in front and harmony is behind, and finally, harmony is in front and Dao is behind.

Their academic opinions can be very different, but they have reached a common understanding on "harmony" and "Tao". They feel that society at that stage has moved from illusory spiritual civilization to substantial material civilization, and they are mutually reinforcing.

Inside and outside.

In "The Doctrine of the Mean", the most authoritative sentence about peace is that all things can live in harmony with each other. This tells us that from the sun, the moon and the stars, to the yin and yang and the eight trigrams, tangible and even intangible, all things in the world are interdependent and interdependent.

, In the end, everyone was victorious.

Confucius said in "The Analects" that gentlemen are harmonious but different; villains are harmonious but not harmonious.

In ancient Chinese classics, "harmony" is widely used in family, country, world, etc. to describe a state of good governance, coordination and order.

Paying attention to harmony, seeking harmony without difference, and seeking common ground while reserving differences have profoundly affected the Chinese nation's way of thinking, cultural and psychological structure, value choices, ethics, and behavior.

The idea and thinking of "harmony" in Chinese culture emphasizes "harmony is precious" and "harmony is the most economical" in interpersonal relationships; in the relationship between man and nature, it emphasizes "the unity of nature and man" and "harmony in the four seasons".

"; in terms of the relationship between nation and nation, country and country, it emphasizes "harmony among all nations"; in terms of rituals and music, it emphasizes "the saint is able to harmonize, and the foundation of harmony and happiness is also the foundation of harmony, and Kui can harmonize it.