What is the traditional national martial arts martial virtues

Martial virtues include:

1. Loyalty to the nation

Loyalty to the nation is one of the fine traditions of the Chinese nation. In the martial arts people, this excellent tradition has been clearly embodied. For example, Shaolin Temple has a song: "Punish the evil and loyal to the country, always for the national achievements." "The Hung Gar Sect has told its members: "The practice of this art (Hung Gar Kung Fu) has a patriotic thought in it. Sincerely willing to muscle weakness, can not serve the country: the East China Sea can be moved, this will not be easy; honing the muscles and bones, to stay to be." Many martial artists are like this, such as the anti-Qin and Chu Xiang Yu, fighting against the Huns Li Guang, fighting against the Jin soldiers Yue Fei, fighting against the Japanese Qi Jiguang, fighting against the British invaders Guan Tianpei, as well as "destroy the foreign" of the Boxer Rebellion, were born in the martial arts, martial arts patriotic patriotic outstanding heroes.

2, justice for the people

Another fine tradition of the Chinese nation is to help the people.

Chen Zi'ang pointed out that "the sages do not benefit themselves, worry about the relief in the Yuan Yuan (people)." Fan Zhongyan famously said, "Worry about the world first, and enjoy the world later." Again, Confucius emphasized, "A gentleman is a metaphor for righteousness." Mozi identified, "Nothing is more valuable than righteousness." These quotes are exactly what they show. There are similar words in the martial arts, such as the Shaolin Song, which says, "Always relieve the people's hardship, help all beings in distress," and "Punish bullies and criminals, save the people and help the good." The Tang said, "Righteousness cannot be established without chivalry, and chivalry cannot be realized without righteousness." The Tang said, "Righteousness cannot be established without chivalry, and chivalry cannot be accomplished without righteousness." There are many martial artists who have practiced this. Song Dynasty Wuling farmer Zhong Xiang declared: "The law is divided into noble, lowly and poor, not a good law. I practice the law, when equalizing noble and lowly, equalizing the rich and the poor." For this reason, he led a peasant revolt, and his country was called "Chu". Li Baicheng, who was born as a "frontier soldier", also started an uprising under the slogan of "equalizing fields and exempting grain" and overthrew the Ming Dynasty. As for the "road to see the injustice, pull out the sword to help", but also where a lot of people.

3, courageous sacrifice

If our people have always had a brave spirit, the spirit of sacrifice, then the army will be more so. "Donate to the national tragedy, as dead as return"; "horse leather wrapped body heroes, even if the death of the end of the sweat of the bamboo incense", these are their creed. Wushu and the military is the same as the cause of the brave, especially the need for the spirit of sacrifice, and therefore the martial arts people soil also advocate bravery, sacrifice. Boxing proverbs say "a gall, two power, three kung fu", "a practice gall, two practice eyes, three practice power four practice flash", the "gall" (brave) in the first place. They fear neither the vicious invaders nor the brutal rulers; neither the bullies nor the bandits. When they encountered the oppressors of the people, they would be like the swordsman Nie Zheng of the Warring States period "sticking his sword to Han, and Han's minister, Chivalry, was sitting in his mansion, armed with a halberd and a large number of guards and attendants. Nie Zheng went up the stairs and stabbed Man Lei, causing a great commotion on the left and right. Nie Zheng shouted, the hit killed dozens of people, because from the skin face to determine the eyes, since the slaughter out of the intestine, so to die." When fighting with the enemy, they will be like Wang Bo and others rushed to the front: Changbai Mountain before the Zhishilang, pure wearing red Luo brocade back crotch. He was a long man with a sword that shone with a golden light. He went up the mountain to eat deer and deer, and went down the mountain to eat cows and sheep. Suddenly he heard that the official army had arrived, and he swung forward with his sword. I am as dead as Liaodong, so what harm can I do by beheading them?