Who can give me 5 pieces of reading, like "The Stars and Spring Water", "Love Education", "Camel Xiangzi" and so on?

I remember the Arabic interpretation of "Sahara" is "big desert": vast, lonely, poor and backward. But open the book, savoring San Mao's "Hotel in the Desert", "White Hand", "hanging pots to help the world" and other 18 stories, the feeling is not like the Arabic interpretation of the same, between the lines reflecting the unique topography of the desert and customs, as if into a picture full of exotic flavors. All this makes me even more fascinated, and even produce a kind of step in the footsteps of Sam Mao revisited the strong impulse.

The strong feelings shuttle in the Sanmao fresh, delicate and style of the text, a sentiment in the lingering, a love in the flow, a shock to the soul of human nature began to infiltrate the beauty of ......

Sanmao is a woman who is fond of the desert life, barren desert in her eyes is full of infinite temptation. She bravely abandoned the prosperous city life to the desert, to meet her is the rolling yellow sand, the wind whistling harsh environment, water shortage, lack of material. And that placed in a large cemetery of dilapidated sand room: narrow and simple, no furniture, no bed, there is a big hole on the top ......, but all this is difficult not to defeat the three hairs. She and José head into, and even the most sacred in life, the most longing for the wedding also "moved" to the desert.

In the difficult days, she and José designed the house, bought lime and cement to paste the walls and make up the windows, used the outer box of the coffin to make furniture, went to the garbage dump to pick up car tires to make their own cushions in the style of a "bird's nest", made their own wind lamps out of tin and glass, and sewed colorful stripes of curtains out of desert burlap. ......, positive and optimistic step by step to build a "sand castle" full of interest, SANMAO said "after a year, has become a real art palace.

At the same time, Sanmao also did everything possible to enter the vastness of the desert to explore her true face, she used the camera to capture the extremely remote areas of nomadic life, with a medicine chest for the poor and backward Sahrawi voluntary clinic, and daily necessities and other gifts to the local people. ......As the first to enter the desert, the Oriental woman, with an oriental woman, she was the first to enter the desert, she was the first to enter the desert, she was the first to enter the desert. As the first Oriental woman to venture into the Great Desert, she spread modern civilization with the uncommon dash and wit of Oriental women, and with the unique Chinese spirit of breadth and chivalry.

At the same time, she viewed the ancient civilization and the old customs of the desert from the perspective of modern civilization, and vividly recorded what she saw, heard and felt in the desert. She describes the squalid, bizarre living customs of the Sahrawi people in "Desert Bathing Observations". Due to the lack of water in the desert, they bathe only once every three or four years, in an unheard-of way, scraping the dirt off their bodies with stone tablets and using seawater for enemas, which makes people truly feel the harshness of the desert environment and the backwardness of their way of life, as well as pinching the sweat of Sanmao's life in the desert.

Sanmao walked in the desert with great courage and spiritual wisdom, leaving behind a vivid, romantic and bizarre story. She is like a flourishing flower blooming in the desert, blooming beautifully everywhere, lifting her life high above the mundane, and that strong love flowing in the desert ......

Reading "Distant Island"

In the sub-catalog of "Inner Growth" of "Growing Up Years", there is an article named "Distant Island", which gives us the story of the inner growth of two children. Once upon a time there were two children who longed for the mysterious and colorful island in the sea. But one day, when they set foot on the island, they realized that it was nothing but an unrecognizable wilderness. They couldn't believe their eyes that this was the island they had longed for day and night. They went home very sad and never looked at the island again. After reading this article, I was y touched. From the obsessive fantasy of dreams to the gradual realization of the cold reality is also an important part of growing up. Everyone's childhood is a season of dreams. Hourly, we read, is a wonderful fairy tale, painting, is unrestrained imagination painting, listen to, is a cheerful children's song, do, is no wonder a heart yearning for the dream. Hours, in our eyes, around everyone is smiling, every story has a happy ending, the sky, can be painted green, lions, will not eat people ...... everything is so beautiful ah. However, with the growth of age, time flies, we grow taller, grow up, see more things, also know a lot. In fact, we have a lot of dreams, when we really wade in the period, but suddenly a big disappointment, anything in the world, are not as good as the human imagination. We will always slowly find that not everyone is smiling, not every story has a happy ending, the sky, after all, is still blue, the lion, or will eat people ...... I remembered a composition that I had read in the previous composition selection. It was about the author who was about to graduate from elementary school and wanted to get into a key middle school. One night, the author's mother invited some teachers from a major high school to her home for dinner and gave them gifts to help the author get into the major high school. The author was y touched and amazed. Isn't it true that only those who do well in the exams can get into a key middle school? Why can some people who are not good at studying get into a key middle school? Adults said to the author, "You are a child, you don't understand. After all, we are still children, and there are still a lot of things we don't understand, but as we grow older, we will always understand. We will also realize that our dreams, like the island in the article "Distant Island", may be just a wilderness. When the enthusiastic dream meets the cold reality, we will also be sad and heartbroken because of it. "The feeling of growing up seems to outsiders to be the joy of sesame seeds blossoming; when you experience it yourself, there is the pain of a chrysalis worm turning into a butterfly and the struggle of a new bird breaking its shell." Yes, as we grow older, there are things we have to recognize and face. I remembered again, the teacher had said, like our age, we should say goodbye to fairy tales for the time being, and read more realistic literature. Good, childhood dreams, enthusiastic dreams meet the cold reality, may be broken one by one, and we, it is stepping on these beautiful colorful dream bubbles, growing day by day.

Reading "Dream of Red Mansions"

One is Langyuan Xianbao, one is the flawless jade. If you say there is no strange fate, this life has met him, if you say there is a strange fate, how the heart of the final virtualization? One is in vain, the other is empty. One is the moon in the water, the other is the flower in the mirror. How many teardrops in my eyes can withstand the flow of fall to the end of winter and spring to summer? The Dream of the Red Chamber not only depicts the life of a feudal aristocratic family for three generations from glory to decay, but also boldly accuses the feudal aristocracy of shamelessness and degradation, pointing out their various hypocrisies, frauds, greed, decadence and sins. It not only points out the inevitable collapse and death of this family, but also implies the inevitable collapse and death of the class and society to which this family belongs. The protagonists created and loved by Cao Xueqin's brush strokes are those who dared to criticize the dying feudal aristocracy; those who sympathized and mourned are those who sacrificed themselves under the feudal system; and those who criticized and denied are the hypocritical morality of the feudal society and the irrational social system. On the one hand, there is the promise of wood and stone, and on the other hand, there is the promise of gold and jade. On the one hand, there is the aura of fame that must be pursued under the feudal society, and on the other hand, there is the freedom that the heart longs for. Cao Xueqin's Dream of Red Mansions shows us this silent battle. The tragic love story of Jia Baoyu and Lin Daiyu condenses all the smoke of this battle, "one is the immortal beauty of Langyuan, one is the flawless jade", "the quality of the original clean and clean to go", in the face of all kinds of persecution and indifference under the feudalism, and even to pay for the price of life, the pursuit of the quality of the original clean is always the price of life. In the face of all kinds of persecution and indifference under feudalism, even at the cost of life, the pursuit of the quality of the original clean is never abandoned. When we sigh the tragedy of love between Jia and Lin, we see an important factor that causes the tragedy: Lin Daiyu's noble personality, her personality and the world at that time is not compatible with the society, can not be "fused" with the society, her inferiority complex is the embodiment of her self-esteem, and also the beginning of her tragedy.

The episode of her burial of flowers in Dream of the Red Chamber is the focal point of her personality. Her low self-esteem, self-respect and self-pity are revealed in her "Words for the Burial of Flowers": "The flowers are flying all over the sky, and who has pity for the broken fragrance of the red flowers?" "Three hundred and sixty days a year, the wind and the frost and the sword forced, bright and bright can be a few moments, once drifted hard to find. Flowers are easy to see and hard to find, in front of the sadness of the funeral flowers, the only flower hoe secretly sprinkle tears, sprinkled with the empty branches to see the blood marks." "May you have wings this day, and fly with the flowers to the end of the world. The end of the sky! Where can I find a fragrant hill? It's not like a bag to collect the colorful bones, a handful of pure earth to cover the wind. The quality of the original clean but also clean, strong in the dirt in the ditch. Now that you're dead, I'll take care of your funeral. I don't know when you'll die. I am now burying flowers, people laugh at me, who will bury you in the next year? When the flowers fall in the spring, it is the time for the red face to grow old and die. Once the spring is over, the face grows old, and the flowers fall and the people die."

A secular person can not understand her thoughts, "You are dead now you collect the burial, I do not know when your body lost? I'm not sure when I'm going to die, but I'm going to be buried in the next year," she said. In the face of the falling flowers, she thought of what would happen after her death, could not let go of her feelings, and wept again. Before feudalism, her inferiority complex inspired her self-esteem, when Baoyu was beaten, the scheming, worldly Xue Baochai sent pills, but also with the tone of admonition to persuade Baoyu to change his ways. But as a rebel of feudalism Baoyu's supporters - the kind and lonely Lin Daiyu but just a cry, the eyes are crying into a peach general, her cry is not weak, she cry this unique emotional experience to cry in sincere solidarity with Baoyu, silent confrontation of feudalism, so only the two of them heart to the nearest, love the deepest.

"Skillful like a delicate flower in the water, action like a weak willow to help the wind, the heart is more than dry more than a hole, sick as a western child wins three points" the author through the eyes of Jia Baoyu for us to depict a clever and versatile, beautiful and frail sickly beauty. Such a weak woman, ignoring the traditional laws of the world, in the opposite direction. After enduring countless ravages, when the end of life comes, the hideous face of the feudal society accelerated her demise. Read "Dream of Red Mansions", we will not forget the scene before Daiyu's death, when she was critically ill, Zijuan begged around, but no one was willing to help. In order to avoid bad luck, Jia Mother transferred the marriage of Baoyu to another place to handle. On one side is the joyous scene of the marriage, on the other side is the grief and sorrow before death, "The end of the sky! Where is the fragrant mound?" No wonder Daiyu's funeral chant. Where there is a clean, ideal place, exactly where there is my own ideal place, is the fragrant mound it, I now live in the reality of society are filthy, I want to find a place of their own ideals, Daiyu to the end of her life do not give up the pursuit of freedom. We are heartbroken and resentful, a pair of young men and women in pursuit of freedom under the yoke of feudalism, life and death. "Once the spring is over, the red face is old, the flowers fall and the people die two do not know!" Daiyu thus left the world in the sound of Baoyu's wedding gongs and drums. With her share of sweetness gone. Where is the sweetness? Sweet in this people do not accept the world, the world does not accept people in the world to get understanding and dear, in the lonely world, Baoyu is the eternal warmth of her heart; in the love of the world without evening, Baoyu is the eternal pain in her heart. Though in the end she became a victim under those feudal systems.

"False as true when true is also false, nothing for there is also nothing", false and true, so that people can not figure out "Dream of Red Mansions" in everything, Lin Daiyu as the soul of the character, she is different from the ordinary people, she is her, a clump of noble and lonely, solitary orchid in the valley of self-appreciation. Lin Daiyu's inferiority complex is the gift of fate, and in this way written into her destiny.

Reading "Affliction"

After reading Chekhov's "Affliction", I y felt the miserable life of people living at the bottom of society. The Affliction is about the life of Jonah, a coachman, who pulls a cart on a winter night. Jonah's son died in the hospital this week, and his old man, who has long since lost his partner, is now alone and numb with grief. He receives several groups of passengers, and on the way he tries several times to tell them about his distress and grief, but he gets scolded by the passengers for rushing him, because they think he is absent-minded. Late at night, he returned to the cart store, but did not even earn the oats to feed the horses. Darkness, loneliness and grief came over him again, and the cold made his heart colder. He gently stroked his faithful filly and told her everything in his heart. ...... The coachman Yonah was only one of the millions of people living in the lowest stratum of society with a miserable fate. These people are poor, unsupported and miserable. They can't enjoy life, and they run around every day trying to make ends meet. They live a hard life, often worrying about their next meal. These people labor with all their might to make ends meet, and to whom can they confide their distress in their hearts? How many people really understand them, care about them and help them? People living at the bottom of the social ladder are living a life that is unimaginable to us ordinary people, and they have more troubles than us ordinary people. In fact, no matter which society is prosperous or backward, there are people living at the bottom of the society, and their fates are all equally miserable. After reading Misery, I thought of those old people who make a living by collecting garbage on the streets. These old people, dressed in rags, hunchbacked and carrying a big heavy garbage bag, roam the streets all day long under the scorching sun in summer and the cold wind in winter. Sometimes they rummage through dirty garbage cans to find something to sell, sometimes they follow pedestrians and pick up the cans and bags they throw down. These old people may be childless, have lost their children, have been abandoned by their children, are disabled, or have little education. They don't have much labor, so they can only lead such a poor life, living at the bottom of society. They are also stigmatized and despised. They live a long and depressing life, and to whom do they tell the anguish in their hearts? Some of them bear the grief of losing their children, some bear the desolation of being abandoned by their children, some bear the inferiority complex of the disabled, some bear the "young and strong do not work hard" remorse ...... These people have their own pain in the heart, they can not find someone to complain, and have no time to grieve and grieve. They can't find anyone to complain to, and they don't have time to grieve, because if they slow down, they won't be able to get their next meal. The life of Jonah, the coachman in The Affliction, is certainly miserable, but he is not the only one who suffers.

The Romance of the Three Kingdoms

The Romance of the Three Kingdoms is a history of the rise and fall of three countries, from the Peach Orchard to the return of the Three Kingdoms to the Jin Dynasty *** through five periods, namely, the Yellow Turbans Rebellion, Dong Zhuo's Rebellion, the group of the male division of the country (the Battle of Guandu, the Battle of Red Cliffs), three parts of the world, and the return of the world to the Jin Dynasty.

The Yellow Turban Rebellion begins with the Peach Orchard Rebellion and tells the story of the Yellow Turban Rebellion, which was followed by the counterattacks of the Eastern Han government, which led to the emergence of heroes such as Liu Bei and Cao Cao, and the imminent demise of the Eastern Han regime.

Dong Zhuo's Rebellion is the story of the period before and after Dong Zhuo's entry into the capital, from He Jin's battle with the Ten Constant Soldiers to the Shao Di's escape from the capital, only to be rescued by Dong Zhuo. After entering the capital, Dong Zhuo bribed the fierce general Lu Bu, abrogated the young emperor and set up Emperor Xian, and then took over the power and tyranny, forcing the army to attack Dong Zhuo, although the alliance failed, but Dong Zhuo was killed by Lu Bu in the end.

The "War of the Hordes" is the story of how, after the death of Dong Zhuo, the lords of the Central Plains were left without a leader, and fought each other in order to expand their territories, most notably in three war zones, namely, Yuan Shao and Gongsun Zan in the north, Sun Ce's rise to power in the eastern region of the Yangtze River and the wars in the Central Plains between Cao Cao, Liu Bei, Lv Bu, and Yuan Zhi.

And then later on the three points of the world and the world returned to the Jin I will not go into detail, the main thing I want to talk about my own understanding of the Three Kingdoms and some of the views.

In the "Romance of the Three Kingdoms", I appreciate Cao Cao the most, although in order to emphasize Liu Bei's benevolence, he was written as a treacherous person, but his military ability is still not erased. He was the most talented of the three lords, and Wei was the strongest of the three kingdoms. He laid the foundations of Wei so that Jin could unify the world, so he was a true hero.

Cao Cao's thirst for talent is also something to be admired. In order to select more talent, Cao Cao broke with the feudal standard of appointing officials based on virtue and rank, and put forward the policy of "meritocracy" by issuing a "Wishing for Talent Order" in the spring of 210 AD. Cao Cao summarized the historical experience at the beginning of the order, that since ancient times, the founding emperors and rising kings, there is no one who is not to get the virtuous and talented and he *** with to govern the world, and get the virtuous and talented, and often do not go out of the alley, this is not opportunity, but the people in power to seek, visit. In view of this, Cao Cao is based on reality, pointing out that the world is not yet stabilized, and it is the most urgent time to seek talents. He hoped that the people around him would help him discover and promote those who had been buried by their poor backgrounds, regardless of their origins, and that they would put them to good use as long as they had the talent to do so. Later, in 214 and 217 A.D., Cao Cao issued two more orders, "Seeking Talents", which repeatedly emphasized his policy of employing people based on "merit". He asked the personnel department and all levels of local officials in the selection of talent, and refrain from being too critical, even if there are such and such shortcomings are also subject to the relationship, as long as the real talent on the line. After a lot of efforts, Cao Wei concentrated a large number of talents, at that time, many people from all over the world to Cao Cao's door, forming a fierce generals such as clouds, strategic ministers like rain of the grand situation. Cao Cao was also able to ignore past grudges against talented people, such as Chen Lin, who was originally a subordinate of Yuan Shao and once drafted a diatribe on his behalf, cursing Cao Cao's ancestors for three generations. After Yuan Shao's defeat, Chen Lin surrendered to Cao Cao. When Cao Cao asked him: "You used to write a diatribe for Yuan Shao, but you could have cursed me alone, why did you have to curse my ancestors," Chen Lin quickly apologized. Cao Cao loved his literary talent and not only did he not penalize him, but also employed him as usual.

Cao Cao's success was not only due to his outstanding talent and ability to recruit talented people, but also to his open-mindedness and broad-mindedness. After his defeat at Red Cliff, Cao Cao was not at a loss for words, but smiled and said, "The north is still mine," and laughed three times, demonstrating his optimism in dealing with setbacks. Cao Cao was also a very literate man, enjoying writing poetry, even in the midst of a great war, and many of his poems are famous pieces of music. After reading the whole book, printed in my mind lingering only two words: loyalty, righteousness.

Loyalty, that is, to their own country, to their loved ones around, friends to do their best. Song Jiang in all kinds of coercion, still loyal to their own country, this is loyal; Lin Chong's wife in Lin Chong was forced to Liangshan after the abuse of Gaoziang's son, rather than die, and ultimately hanged himself, this is also loyal. In today's society, I believe that many people can do a "loyal" word, but few people can do a "righteous" word.

The word "righteousness" encompasses too many things. The Water Margin" in the 108 heroes for the brothers, for friends to go through fire, two ribs, just for a "righteous" word; for the people to eliminate violence and peace of mind, into death, but also just for a "righteous" word. This shows that a "righteous" word although only three strokes, but sometimes it takes a person's life to write. In real life, almost anyone can do to give up their seat, but not everyone can do to save people in danger. Because it requires a lot of courage, even a life for a life of determination.

Yi, can be interpreted as justice. A person with a strong sense of justice is a person of high spirit. There are many heroes and heroines who have sacrificed their lives for justice. Were they not afraid of death? They risked their lives for justice, for the truth, because a strong sense of justice clearly tells them what not to do, what is worth fighting for with their lives. A man without a sense of justice cannot understand this. Because his sense of justice has been swallowed by numbness, the passion of struggle has been frozen, just his soul has been assimilated by some ugly things in society.

I still clearly remember "Water Margin" heroes have a black big man, he was reckless, temperament, often for small things and other people in conflict, and even out of the case of human life. However, he was able to see the injustice, pull out the sword to help, so that those unscrupulous guys are scared to death. In real life, although there is no such a shocking event, but the word "righteousness" permeates our lives. To be righteous to a friend is a small righteousness. To unknown people or things also with a kind of justice to see, is the actual meaning of righteousness. We, the Chinese people, are a nation of righteousness, when Japan invaded China, how many righteous revolutionary martyrs, with their blood, swore to die, only to achieve today's prosperity of the motherland. Dong Cunrui sacrificed his life to blow up the dark fortress, Huang Jiguang blocked the enemy's machine gun with his own chest, these are the continuation of the righteousness of the children of the Yellow Emperor, is the lingering glory of China's history.

A person can not believe in God, but can not not believe in "sacred". At present, the main task of our youth is to build our motherland more prosperous. Therefore, this is also the fundamental part of our national righteousness. Let us believe in this "sacred", with their own hands to maintain this "sacred".