How can Chinese culture realize its own prosperity and go global?

First of all, as Chinese people, we ourselves need to understand our own culture; in addition, we ourselves need to set up the correct values, learn to recognize; in addition, I hope that more people like Yu Dan.

To make Chinese culture go to the world, Chinese culture, the Chinese nation itself must have the corresponding value connotation and cultural background, the value of Chinese culture to the world requirements

Chinese culture to the world, in the reform and opening up more than 30 years later, in the era of China's peaceful rise in the world, is becoming a reality, is becoming an important way of development of Chinese culture, integration into the world civilization and the inevitable trend. It is becoming an important way and an inevitable trend to develop Chinese culture and integrate into world civilization. In order for Chinese culture to go global, Chinese culture and the Chinese nation itself must have the appropriate value connotation and cultural background.

To have its own strict and attractive value system, this value system is the socialist core value system

In the era of globalization, the Chinese culture to the world, first of all, we need to have our own strict and attractive value system. This value system is not an echo of the past or a projection of a foreign country, but a new type of cultural value system that is based on the present but critically inherits historical traditions, is rooted in our own country but oriented to the world, and is full of the spirit of the times of reform and innovation that is heartily recognized and consciously practiced by all Chinese people at home and abroad. In contemporary China, this value system is the socialist core value system. Adhering to the guiding ideology of Marxism, forming the same ideal of building socialism with Chinese characteristics*** in the whole society, carrying forward the spirit of the Chinese nation with patriotism at its core, enlarging the spirit of the times with reform and innovation at its core, and practicing the socialist concept of honor and disgrace are the basic value requirements for the consolidation of the socialist core value system. Consciously adhering to these value norms and leading social trends with them are the fundamental symbols of what makes China China, and the fundamental reason why China has been able to achieve great success in its reform and opening up for more than 30 years. Without adherence to socialist core values, we will lose our spiritual support and the direction of further development. But how to make the socialist core value system more attractive and approachable, and how to make the construction of socialist culture with Chinese characteristics an organic component of the *** with ideals, is a major topic that we should seriously study and strive to perfect in the practice of cultural construction.

Must carry forward the excellent national culture, no root culture is not equal to the world civilization exchanges, dialogue culture

Chinese culture to the world, in the value of the connotation and the development of the vision must carry forward the excellent national culture, to the world to highlight the unique and excellent cultural traditions of the nation. People often say: only the national, is the world. It is the duty of our cultural construction to explore the excellent components of our national culture, to summarize them critically, to transform them creatively, to make their lively vitality "new and new", to become an organic component of our contemporary culture, and to become a treasure in the treasury of the world civilization. Only in this way can we demonstrate to the world our rational self-awareness of our own national culture, our confidence in our national culture, and our continuous self-improvement in cultural construction. A culture that is not supported by deep historical traditions and excellent culture is a culture without roots; and a culture without roots is a culture that cannot communicate and dialogue with the world civilization on an equal footing, and it is a culture that lacks a bottom line. Therefore, the basic spirit of Chinese culture of self-improvement and virtue, the traditional humanistic spirit of being people-oriented, the coordinating spirit of the unity of heaven and mankind, and the historical spirit of recognizing the past and examining the future, all of these excellent cultural traditions should be creatively developed under the leadership of the spirit of the times of reform and innovation, and become the typical and vivid manifestation of the Chinese style and style of China, and then become the important value of the Chinese culture to the world.

It is important that the Chinese style and style of life be creative.

We must establish a good cultural image to facilitate the creation of an effective platform for foreigners to understand and accept Chinese culture

Chinese culture should have a good image if it is to go global. The image of Chinese culture in the world has a direct impact on foreigners' view of China, which also affects the pace of Chinese culture to the world. Therefore, it is necessary to establish a good cultural image in order to create an effective platform for foreigners to understand and accept Chinese culture. Long pigtails, smoking cigarettes and marrying concubines, which are the "traditional" images of Chinese people and culture, should be gradually dissolved in a cultural way, so that foreigners can truly see the vibrant spirit of the contemporary Chinese people, and see the value of the spirit of reform and innovation in contemporary China. At the same time, foreigners should also be allowed to see contemporary Chinese people as modern civilized people who are enterprising, law-abiding, peaceful, friendly, sincere, and elegant, rather than the other way around. To achieve these goals, it is imperative that the overall quality of all nationals be substantially improved. In foreign countries, Chinese citizens should be more disciplined, respect the laws, morals, customs and folklore of other countries, be modest and open-minded, behave elegantly, avoid the phenomenon of vulgar language and behavior, and avoid giving people the bad feeling of being a tycoon. At home, not only in daily work and life to reflect a high degree of civilization, but also in the network to express their views, pay attention to the proportion, abide by the law and discipline, not only adhere to the position of patriotism, but also opposed to narrow nationalism, blind xenophobia, inexplicable inferiority complex or blind arrogance.

To have the ability to integrate and lead world civilization

To go global, Chinese culture must have the ability to integrate and lead world civilization. China, humiliated in modern times, has realized complete national independence after the establishment of the Chinese People's Republic, and the belief and ability of national self-respect, national self-confidence and national self-improvement have been strengthened as never before. Especially after the reform and opening up, the leapfrog development has led to the long-term sustained and stable development of China's economy and society, and the unprecedented improvement of its comprehensive national power and international status, thus laying the foundation for China's joining the process of globalization and integrating into the world civilization system. Active participation in international affairs, especially international cultural affairs, has created the conditions for China to establish a new image in the world. The incorrect image of China's culture and capabilities, which had been formed in the past under misleading circumstances in the international arena, has gradually been corrected. China's opening of Confucius Institutes around the world has opened up convenient and legitimate ways for foreigners to learn the Chinese language and understand Chinese people and culture. However, Confucius Institutes often only teach foreigners Chinese language, from language and writing to architecture and art, from courtyard houses to yellow buses, staying at the level of superficial description. In other words, they only talk about the art, not the way, and lack the interpretation of the spiritual temperament and the leadership of the advanced value concepts of Chinese culture. The ideas of Chinese culture such as "Do not do unto others as you would not have them do unto you" are ideas of universal value that have been recognized by Western thinkers with vision and many Nobel Prize winners. This kind of excellent Chinese culture deserves our creative interpretation with the spirit of the times of reform and innovation, and combined with the development trend of contemporary world civilization, we can use Chinese wisdom to have a dialogue with foreign cultures, and dissolve the paranoia of "clash of civilizations". We should promote our national culture in a natural and peaceful way through a living, humanistic and nationalized way, and enhance our propaganda skills and cohesion ability. If we can do so, then we can truly integrate into the main tide of world civilization, and while learning from foreign countries, especially the West, we will be able to stand up for our national spirit and the value of Chinese culture, and stand up among the world's peoples in the cultural field.

Culture has its own relatively independent law of development, it must be on the basis of critical inheritance of past cultural achievements on the basis of innovation and development

Absorption of foreign excellent cultural achievements to promote cultural innovation

The Party's seventeenth session of the Sixth Plenum put forward the construction of socialist cultural power of the grand goal, to this end, we must vigorously promote the development of cultural innovation. Because, as the plenum pointed out: "culture leads the trend of the times, is the most need for innovation in the field". And the innovative development of culture, one of the very important path is "actively absorbing and learning from the outstanding achievements of foreign culture".

Actively absorbing and learning from foreign excellent cultural achievements is not only the objective requirement of the law of cultural development, but also other special requirements

Culture, as the ideological superstructure of the society, comes from the social existence, especially the socio-economic base, as far as its origin is concerned. Therefore, the fundamental path of socialist cultural innovation and development is the great practice of socialist modernization and the great practice of socialist reform and opening up. However, culture has its own independence, not only can it react dynamically to social practice and to the socio-economic base, but it also has its own law of relatively independent development, which is that it must develop innovatively on the basis of the critical inheritance of the achievements of the previous culture. Thus, the innovation and development of socialist culture should not only critically inherit the excellent cultural heritage of China, but also actively absorb and learn from the excellent cultural achievements of foreign countries.

Actively absorbing and learning from foreign excellent cultural achievements in order to promote cultural innovation is not only the objective requirement of the law of cultural development, but also other special requirements. This special requirement is reflected in the following aspects. First, the reason why foreign excellent cultural achievements are "excellent" is that it is "truth", we actively absorb and learn from it, can help us better understand the world and transform the world, help us build socialism with Chinese characteristics, will also help us to carry out cultural innovation and build a strong socialist culture. This will help us to build socialism with Chinese characteristics, and also help us to carry out cultural innovation and build a strong socialist cultural country. Secondly, the trend of world development today is still "modernization", and the developed countries in the West, as the first-mover countries, have produced and accumulated a series of excellent cultural achievements adapted to the requirements of modernization in the process of their advancement, and as a late-mover country, China can not only take the "leapfrog type" approach but also take the "leapfrog type" approach. As a latecomer, China can not only take the "leapfrog" road of latecomer to build modernization faster and better, but also stand on the shoulders of the excellent cultural achievements of the West to better promote the innovative development of our culture and build a strong socialist culture. Thirdly, the reason why the excellent cultural achievements of foreign countries are "excellent" includes not only the excellence of their contents, but also the excellence of their forms. Our active absorption and reference to these excellent forms will also help promote our cultural innovation.

To do a good job of actively absorbing and learning from foreign excellent cultural achievements to promote cultural innovation, this extremely important work, we must pay attention to the scientific method.

Actively absorbing and learning from foreign excellent cultural achievements to promote cultural innovation must adhere to the guidance of Marxism

In the process of actively absorbing and learning from foreign excellent cultural achievements to promote cultural innovation, we must adhere to the guidance of Marxism. Marxism is not only science, truth and advanced culture, but also a guide for the construction of Chinese socialist culture. Because Marxism is not only the crystallization of scientific rationality, reflecting the general laws of cosmic movement, social development and human thinking, but also the crystallization of value rationality, reflecting the fundamental interests and fundamental requirements of human emancipation and civilizational progress, and thus reflecting the fundamental trend of world development. Only by adhering to Marxism as a guide can we ensure the correct direction of actively absorbing and learning from the outstanding cultural achievements of foreign countries in order to promote cultural innovation and development. At the same time, Marxism is not only a correct world view, but also a scientific methodology, only adhere to the guidance of Marxism, we can ensure that actively absorbing and borrowing from foreign excellent cultural achievements to promote the development of cultural innovation not only has the correct value position, but also a scientific method.

Actively absorbing and learning from foreign excellent cultural achievements must adhere to the "two for" direction and the "two hundred policy"

In the process of actively absorbing and learning from foreign excellent cultural achievements in order to promote cultural innovation, it is necessary to adhere to the "two for" direction and the "two hundred policy". Our country is a country where the people are the masters of their own house; the nature of our country determines that we must adhere to the "two-for" direction. As the ruling party of the Chinese ****productivity party, its wholeheartedly for the people's service purpose, also decided that the socialist cultural construction under the leadership of our party must adhere to the "two for" direction. However, under the slogans of "downplaying ideology" and "de-ideologizing", some cultural units and people have openly or secretly abandoned the "two-for" direction, making culture serve their own selfish interests and money. They serve their own selfish interests, money, tycoons, and officials, thus making a considerable number of spiritual and cultural products vulgar, indecent, hollow, crude, and boring, causing confusion and decline in ideology and morality, and contributing to moral slippage and the poor development of social morals. The "Two Hundred Guidelines" reflects the law of cultural development, and only by adhering to this objective law can we promote the innovative development of culture and the construction of a strong socialist cultural country. The "Two Hundred Principles" must be combined with the "Two Favors" direction, and only by adhering to the "Two Favors" direction can the "Two Hundred Principles" truly achieve the goal of a hundred percent of cultural development. Only by adhering to the "two for" direction of the "two hundred policy" can we truly achieve a hundred flowers in the garden, and truly promote the great prosperity and development of socialist culture.

Actively absorbing and learning from outstanding foreign cultural achievements must adhere to the socialist core value system

In the process of actively absorbing and learning from outstanding foreign cultural achievements to promote cultural innovation, it is necessary to adhere to the socialist core value system. In today's China, cultural pluralism and value pluralism is an indisputable fact, however, in any society there must be its mainstream culture and core values, which reflect the essential requirements of the social system and the spirit of the times of the development of the society. It plays a very important role in integrating and leading the orderly and healthy development of the whole society. Therefore, to adhere to the socialist core value system is to adhere to the mainstream culture and core values of China's socialist society, and only in this way can we form a unified guiding ideology, the same ideals and beliefs, a strong spiritual force, and a basic moral code in the whole Party and society. Only on this basis of cultural innovation and development, can really promote the smooth, healthy and scientific development of the construction of a strong socialist culture.

Lingnan culture rich innovative, inclusive, cosmopolitan characteristics had made Guangdong to lead the spiritual temperament of modern China, Lingnan cultural characteristics of the expansion and enhancement will continue to promote the development and prosperity of socialist culture will continue to provide fresh experience

Promoting Lingnan culture to stimulate the vitality of Chinese culture

Culture is the root and soul of the nation. Advanced culture is the forerunner and banner of the progress of human civilization. Without the leadership of culture and the stimulation of national spiritual strength, it is impossible for a country or a nation to stand in the forest of the world's peoples. The great rejuvenation of the Chinese nation will inevitably be accompanied by the prosperity of Chinese culture. Today, standing at the starting point of the journey of national rejuvenation, it is all the more important to deepen the reform of the cultural system, tap and promote the characteristics and potential of national culture, and further stimulate the vitality of national culture. As one of the most distinctive and dynamic regional cultures of the Chinese national culture, Lingnan culture has a long history and rich connotation, and with its unique innovative, inclusive and cosmopolitan characteristics, it occupies an irreplaceable place in the pattern of Chinese cultural pluralism and integration.

The distinctive Lingnan cultural temperament has laid a spiritual foundation for national rejuvenation

As the center of Lingnan culture and the birthplace of the Maritime Silk Road, Guangdong's unique historical and cultural background, geographic location, and course of economic development have shaped the distinctive Lingnan cultural temperament, which has profoundly and long term influenced the thinking and behavior of the Cantonese people as well as the Chinese people.

Along the Maritime Silk Road, Guangdong people were the first to open their eyes to the world, and Guangdong provided a big stage for Lin Zexu, the "first person to open his eyes to the world" in modern China. Whether it was the Taiping Heavenly Kingdom, the Hundred Days' Reform, the Xinhai Revolution, the Revolution were all conceived or initiated here. Guangdong quickly realized the convergence with the modern West, and shouldered the historical responsibility of the enlightenment of the Chinese nation. The drama of China's modernization also began in Lingnan, and from there, it started to move towards the distant future. In modern China's internal and external troubles in the history of the great changes, in the national survival of the critical moment, Lingnan people in the not blind exclusion of the rational patriotic spirit of domination, not only not willing to lag behind and beaten, but also diligent thinking, good at learning, in the Chinese traditional humanistic spirit based on the implantation of Western modern humanistic components, to cultivate a challenge to the tradition of the pioneers, pioneers, first to innovate the modern temperament.

The modern Guangdong people's temperament of "looking to the sea" and integrating the East and the West not only added fresh blood and strong impetus to modern China, which was in great danger, but also laid the spiritual foundation for the modernization and national renaissance of the Chinese nation.

Expansion and enhancement of Lingnan cultural characteristics continue to provide fresh experience for the promotion of socialist cultural development and prosperity

In the early days of reform and opening up, the Lingnan culture as the underlying foundation not only sounded the horn of Guangdong's beginnings, but also sounded the horn of the nation's takeoff. The rich innovative, inclusive and cosmopolitan characteristics of Lingnan culture once made Guangdong in the early period of reform and opening up lead the state of development and spiritual temperament of modern China. With the east wind of reform and opening up, the pioneering qualities of Lingnan culture have been stimulated again. In the reform and opening up, Guangdong was "one step ahead" in launching the modern thinking of Chinese people and leading the modern direction of the whole nation; through the window of Guangdong, the inclusive and cosmopolitan characteristics of Lingnan culture once again came into play: by absorbing foreign concepts and technologies and combining them with our mother culture, Lingnan people made Guangdong realize the convergence with the modern culture of the world quickly, and quickly realized the development state and spiritual temperament of modern China. By absorbing foreign concepts and technologies and combining them with our mother culture, Guangdong has quickly realized the convergence with the modern culture of the world, and rapidly ranked among the front-runners in China's economic development. It is with this pioneering culture, which combines oceanic and openness, that Guangdong has become an important engine for China's economic takeoff, and has led the nation in further emancipation, reform and opening up.

In today's context of economic globalization and scientific and technological integration, the inheritance and preservation of outstanding historical and cultural traditions, and the promotion of cultural pluralism and integration of all ethnic groups have become the subject of human progress. The expansion and enhancement of Lingnan's cultural characteristics have responded to the requirements of this historical trend. In the practice of "continuing to emancipate the mind and strive to be the vanguard in practicing the scientific concept of development", the inclusive, cosmopolitan and innovative characteristics of Lingnan culture are essential to Guangdong's further reform and opening up, continuing to stand at the forefront of the tide, inspiring the Guangdong people and even the whole nation to look at the world with a broader vision and temperament, and continuing to "deepen the reform of the cultural system and promote the development of socialist culture". The reform of the cultural system and the promotion of the great development and prosperity of socialist culture" provides fresh and effective experience, which is of far-reaching significance.

In the new historical conditions, to explore the road of socialist cultural development with Chinese characteristics and create a new situation of cultural construction, we must correctly deal with the relationship between national and foreign cultures, give full play to Guangdong's unique geographic advantages and promote the inclusive and cosmopolitan characteristics of Lingnan culture. Adhere to the combination of "going out" and "bringing in", and while actively implementing the strategy of "going out" in culture, widely absorb and learn from the achievements and experiences of advanced cultural development abroad, so as to promote the development of the national culture as the main body, while absorbing the culture of foreign countries. The formation of a cultural market pattern in which national culture is the mainstay and beneficial foreign cultures are absorbed at the same time, so as to continuously expand the international influence and competitiveness of Chinese national culture. To explore the road of socialist cultural development with Chinese characteristics and to promote Chinese culture to the world, it is necessary to vigorously carry forward the innovative characteristics of Lingnan culture, which is pioneering and pragmatic: to further emancipate the mind, to break through the old ideas and frames that restrict the development of cultural undertakings and industries, to promote the reform and innovation of cultural institutions and mechanisms by updating the concepts and to expand and strengthen the cultural industry; to carry out multi-channel, multi-form and multi-level foreign cultural exchanges, to promote mutual cultural learning and to promote cultural exchange, and to promote cultural cooperation. We should carry out multi-channel, multi-form and multi-level foreign cultural exchanges, promote mutual cultural borrowing, and enhance the appeal and influence of Chinese culture in the world; strengthen the publicity and promotion of national cultural brands, and at the same time, we should be adept at capturing the cultural market with foreign cultures, and in particular, we should strengthen the education of national cultures among young people, so as to enable national cultures to play a unique and bigger role on the road of national rejuvenation.

Strong cultural province cannot be separated from moral integrity construction

How to promote integrity and moral responsibility among people and overcome the means, one-sidedness, role, abstraction and indifference of the relationship between people is a major problem in China's modernization and even in the construction of a happy Guangdong and a strong cultural province. The Decision of the Sixth Plenary Session of the Seventeenth Central Committee states, "Material poverty is not socialism, nor is spiritual emptiness." Mistrust among people and a declining sense of moral responsibility are, to a certain extent, the very manifestations of spiritual emptiness and confused values. However, only by putting the issue of moral integrity and responsibility into a longer and broader historical space, and thinking about it in the context of major political, economic and cultural events experienced by the nation as a whole, is it possible to arrive at a comprehensive understanding and find a fundamental way to cure the disease.

Reflecting on the attitudes toward traditional Chinese culture since the May Fourth Movement, re-conceptualizing traditional Chinese culture, and critically assimilating its ideology of dealing with interpersonal relationships

Traditional Chinese culture has been the spiritual pillar on which the Chinese people have relied for thousands of years for their survival and development. Since the beginning of the May 4th New Culture Movement, people under the domination of the concept of "Down with Confucius" have adopted a totally negative attitude towards traditional Chinese culture, which has fundamentally shaken the cultural foundation of traditional Chinese morality, resulting in the proliferation of national nihilism, which has become an important reason for the indifference of human relations today. The Decision points out the need to promote traditional Chinese virtues. How to form a harmonious relationship of mutual respect and love between people is the core of traditional Chinese morality. Confucianism requires people to look inward and put themselves in the place of others, with the aim of emphasizing mutual responsibility and obligation for each other. Mohists advocate "loving one another" and "exchanging benefits", "loving others as oneself" and "treating one's country as if it were one's own, one's home as if it were one's own, and one's body as if it were one's own. body as if it were his own." Legalism advocates the suppression of selfishness through law. The Taoists were against fighting among people, and as rulers, they must be "less selfish and less desirous," think for the people, and "take the people's heart as their heart. It is because of these ideas that China has become an ancient civilization where "no one picks up the road and closes the house at night," and is admired by the rest of the world. A renewed understanding of traditional Chinese culture and the critical absorption of its ideological concepts of interpersonal relationships will certainly be beneficial to the enhancement of mutual respect and love among people, the construction of happy and warm families, and the formation of a harmonious and harmonious social culture.

Reflecting on the way Marxism has been understood since the founding of New China, returning to Marx and developing it

Marxism is a scientific theory about the laws of social development. However, for a long time, under the influence of the Soviet philosophical textbook system and the Soviet model, a simplistic understanding of the basic ideas of Marxism has been formed in people's minds, interpreting Marxism as a "philosophy of struggle," a unilinear and linear theory of social evolution, and a dictatorial strategy of "death to us and life to us" in revolutionary practice. Under the influence of this way of understanding, the relationship between people has always been in a state of struggle, which has led to the proliferation of political totalitarianism, and the philosophy of life of many people has become to take the helm of the wind, disobey the will of the people, get by with what they have got, and keep their heads above water, and the idea of "the honest man loses out" has become a profound concept of people's thinking, which has seriously jeopardized the image of Marxism in the hearts and minds of the people. The image of Marxism in people's minds has been seriously damaged. After the Third Plenary Session of the Eleventh Central Committee, the theoretical circles have been clearing up the origin of Marxism, and have put forward the slogan of "returning to Marx and developing Marx", and have seriously cleaned up the positions, viewpoints and methods of Marxism, as well as the relationship between the original Marxism and the sub-ecological and re-ecological Marxism, with a great deal of encouraging achievements. The Decision stresses that Party members and cadres should be guided to study the classic works of Marxism, systematically master the positions, views and methods of Marxism, and constantly promote the Chineseization, modernization and popularization of Marxism. This is undoubtedly of dominant significance in guiding Party members and cadres to gain a deeper understanding of Marxism, to strengthen their faith in Marxism and ****anism, to cultivate people's noble sentiments, and to correctly deal with the relationship between people.

Reflecting on the concepts about the market economy since the reform and opening up, and building good socialist morality, it is necessary to correct the understanding of the market economy

The market economy is an important symbol of modern Western civilization. For a long time after the founding of the country, we have been adopting a boycott attitude towards the market economy, thinking that the market economy is incompatible with socialism. After the Third Plenary Session of the Eleventh Central Committee, the Party re-recognized and established the dominant position of the market economy in the socialist economy. However, in the process of establishing and developing the socialist market economy, some people, out of a narrow vision, simply equated the market economy with the economy of "all for money", resulting in the prevalence of extreme egoism and hedonism. The practice of market economy in western developed countries tells us that mature market economy not only emphasizes on economic efficiency, but also emphasizes on social fairness and justice, and emphasizes on the help and care between people, and it is a very wrong concept to equate market economy with "all for one and one for all" and "all for profit". The construction of good socialist morality, we must correct the understanding of the market economy, and at the same time, the moral construction and the construction of democracy and the rule of law, through a wide range of public opinion supervision, for the general social "honesty" and "trust" to provide a broad environment.