The origin of fu Lu shou xing

Fu Lushou's theory of Taoism can be traced back to the Ming Dynasty at the earliest. Cheng Yi wrote it in The Early Morning of the Jin Dynasty in the Ming Dynasty, in which when he recited Zhen Jing, the nuclear monument to the life of Tai Shang Huang Beidou, he prayed for the nine planets of Sanqing, Jade Emperor and Beidou, as well as "Dexing Jun in the Old Life of Antarctica", "Xing Jun in Shangqing" and "Dexing Jun in Shangqing Road". Taoism and the general public generally believe that the lucky star refers to the celestial official; Lu Xing refers to Wenchang; The birthday girl refers to the old man in Antarctica. Sacrificing the longevity star began in the pre-Qin period. According to Records of Historical Records of Guan Chan, there were "the main shrines of Du and Bo Societies and the Temple of Shouxing" in the Qin Dynasty. "Historical Records" records that "the longevity star, the Antarctic Laoren star, sees the world at peace, so the temple is blessed with longevity." It can be seen that in the Qin and Han dynasties, the birthday girl could be worshipped to pray for life. The map of the true spiritual position listed by Tao Hongjing on Dan Ling, an old man in Antarctica, is really "Tai Chi left position". Since the Han Dynasty, it has been listed as a national gift. However, from the third year of Hongwu in Ming Dynasty, it was sacrificed by mistake. However, the worship in Taoism is still the same, and it is tied with Tiangong and Wenchang as the three stars of Fu Lushou.

Fu Lushou has three stars shining high, and people often regard happiness as the East China Sea. Longevity is better than Nanshan, and I wish my elders happiness and longevity. Taoism has created the image of happiness, wealth and longevity, catering to people's desires, and "three stars shine high" has become an auspicious word. Fu Lushou Samsung originated from the worship of stars in ancient times. The ancients endowed them with extraordinary divinity and unique personality charm according to their own wishes. Because of their influence among the Han people, the feudal government used them to educate the king, and Taoism also praised them to attract believers and expand their momentum and influence. Although they later lost their lofty power, they gained their freedom and entered ordinary lanes and thousands of households, which became a true portrayal of the ideals of ancient Han folk secular life.