Traditional Culture Encyclopedia - Traditional culture - Verses about breakthrough
Verses about breakthrough
1. There is no way out of the mountain, and there is another village in the darkness. (Lu You, "Traveling to Shanxi Village")
2. The peaks are different from each other, and the heights are different from each other. (Su Shi, "Questions on the Wall of the Western Forest")
3. (Liu Yuxi "pay Lotte Yangzhou first met on the seat to see the gift")
5, ask the canal where to get as clear as Xu, for there is a source of living water. (Zhu Xi's "Sense of Viewing a Book")
6, people have sadness and happiness, and the moon has its roundness. (Su Shi, "Song of the Water" - "When is the Moon")
7, will be when the top of the mountain, a glimpse of the mountains. (Du Fu's "Looking at Yue")
8. Peach blossoms outside the bamboo are three or two branches, and ducks are the first to recognize the warmth of the water in the spring river. (Su Shi "Huichong 'Evening Scene on the Spring River'")
9, do not fear the floating clouds cover the eyes, only because of the highest level. (Wang Anshi's "Waiting for Flying Peak")
10: The sea sun is still alive, and the river is in its old age. (Wang Wan's "Under the Second Beigushan")
11, waiting to recognize the face of the east wind, ten thousand purples and thousands of reds is always spring. (Zhu Xi's "Spring Day")
12, the old Wang Xie Tangqian Yan, flew into the homes of the common people. (Liu Yuxi's "Wuyi Lane")
13: Wildfire can't be eliminated, but the spring breeze blows again. (Bai Juyi's "Fugu Yuanchao Farewell")
2. 2. What are the poems about breakthroughs1. There is no way out of the mountain, and there is another village in the darkness.
--Song Lu You, "Touring Shanxi Village"
Interpretation: The mountains are overlapping and the water is twisting and turning, worrying that there is no way out, and suddenly there is a village in front of you. 2, want to be poorer than ever, but more.
- Tang - Wang Zhilu "Ascend the Stork Tower" meaning: If you want to see enough of the scenery of thousands of miles, it is necessary to climb a higher layer of the city. 3, ask the channel that has to be clear as Xu? The first thing you need to do is to get a good look at the situation and to get a good idea of what's going on.
--Song Zhu Xi "book watching two - one" meaning: to ask why the water in the pond is so clear? It is because there is a never-ending source of living water for it.4. The long wind will sometimes break the waves, and straight hang the clouds and sail to the sea.
- Tang - Li Bai "difficult to travel - one of the" interpretation: believe that one day, can ride the long wind to break the waves; high up in the cloud sails, in the sea of the courage to go forward! --Song - Zhu Xi "living water pavilion to watch the book have feelings of two - its two" meaning: in the past to spend a lot of power can not push it, today in the middle of the water but can move freely.
6, will be when the top, a glimpse of the mountains. --Tang Du Fu, "Looking at Yue", meaning: to climb to the top of Mount Tai, overlooking the mountains, full of pride.
7, not afraid of the floating clouds cover the eyes, only because they are in the highest level. --Song Wang Anshi, "Climbing Feilai Peak", meaning: I am not afraid that the floating clouds will cover my eyes, only because I am in the highest level nowadays.
8, waiting to recognize the face of the east wind, ten thousand purples and thousands of reds is always spring. --Song Zhu Xi "Spring Day" Comment: Anyone can see the face of spring, the spring wind blowing hundreds of flowers open, ten thousand purples and thousands of reds, everywhere is the scene of spring.
9, horizontal view into the ridge side into the peak, near and far, different heights. --Song Su Shi, "title of the West Forest wall" interpretation: from the front, side view of Mount Lu mountain ridge rolling, peaks towering, from a distance, near, high, low view of Mount Lu, Mount Lu presents a variety of different looks.
10, the sea sun is born at night, the river spring into the old year. --Tang Wang Wan "under the second Beigushan" interpretation: the night has not yet faded, the rising sun has risen on the river, still in the old year, Jiangnan has been the breath of spring.
3. What are the verses describing the "breakthrough"Verse describing the "breakthrough": The mountains are heavy with water, and there is no way out, and there is a village in the darkness.
------------ Song. Lu You's "Touring Shanxi Village" translates: The mountains are overlapping and the water is twisting and turning and I am worried that there is no way out, but the willows are green and the flowers are colorful and suddenly there is another village in front of me. The mountains are so close together that you can see the peaks, and the heights are so different from each other.
-------------- Song. Su Shi "title Xilinbi" translation: from the front, side view of Mount Lu mountain ridge rolling, peaks towering, from a distance, near, high, low view of Mount Lu, Mount Lu presents a variety of different looks. Want to poor thousands of miles of eyes, a higher level.
------------- Tang. Wang Zhihuan "Ascending the Stork Tower" Translation: If you want to see enough of the thousand miles of scenery, then you have to ascend to a higher level of the city. The first step is to climb up to a higher level of the city.
---------- Tang. Liu Yuxi's "Gift to the First Meeting of Yangzhou by Le Tian" (酬乐天扬州初逢席上见赠) Translation: On the side of a sinking boat, a thousand sails pass by; on the front of a sick tree, ten thousand trees spring up. The question is: Where can we get clear water from the canal?
------------- Song. Zhu Xi (朱熹《观书有感》) Translation: To ask why the water in the pond is so clear? It is because there is a never-ending source that constantly feeds it with living water. People have their sorrows and joys, and the moon has its roundness.
----------- Song. Su Shi's "Song of Water" - "When will the bright moon come" - translation: people have the change of sadness and happiness, the moon has the transformation of yin and sunshine, round and short. The moon has its own moonlight, and the moon has its own moonlight, and the moon has its own moonlight, and the moon has its own moonlight.
----------- Tang. Du Fu's translation of "Looking at Yue": I will climb to the summit of Mount Tai and look down on the mountains with great pride. I am not afraid of the floating clouds to cover my eyes, just because I am in the highest level.
------------ Song. Wang Anshi, "Waiting for Feilai Peak" Translation: I am not afraid that the floating clouds will cover my sight, only because now I am at the highest level. The sea sun is born at the end of the night, the river spring into the old year.
---------------- Tang. Wang Wan "under the second Beigushan" translation: the night has not yet faded, the rising sun has risen on the river, still in the old year, Jiangnan has been the breath of spring. I'm not sure if I can recognize the face of the east wind, but it's always spring in every purple and every red.
--------------- Song. Zhu Xi "Spring Day" Translation: Anyone can see the face of spring, the spring wind blowing hundreds of flowers open, ten thousand purples and thousands of reds, everywhere is the scene of spring.
4. Famous quotes about breaking traditional concepts1. It is necessary to create entirely new concepts of new objects. --Bergson
2. The same is dissatisfied with the status quo, but the means to break the status quo are different: one is to innovate, the other is to restore the past. --Lu Xun
3. For an artist, if he or she can break the rules and create with complete freedom, his or her achievements will often be astonishing. -- Chaplin
4, only the first, surprise, and constantly create new systems, new products, new markets and overwhelm the competitors in the new situation, enterprises can be invincible. --Huang Hanqing
5. Conservatism is the product of comfort. --Gorky
6, distance has disappeared, either innovate or die. --Thomas Peters
7, the secret of getting rich, lies in the "bold innovation, unique vision" eight big words. --Chen Yushu
8, human innovation is extremely difficult, so the existing form as a sacred heritage. --Monson
9, think of new ways of people in his approach did not succeed before, people always say he is whimsical. --Mark Twain
5. Quotations on "courageous breakthroughs"courageous breakthroughs in order to better implement the national education policy, actively promote quality education, reflect the concept of the new curriculum reform, and further cultivate students' innovative spirit and practical ability. In 2007, the city's political examination decided to cancel the closed-book examination, the implementation of open-book form.
The reform requires the majority of political teachers must break through the original teaching practice in the teaching frame, reconstructing the new teaching concept, in order to truly break the "teaching as the center" and set up "learning as the main body", the position of teaching and learning. First, break the shackles of habitual thinking, cultivate students' practical ability.
There is such a story. A said to B: If I send you a birdcage, it won't be long before you go and buy a bird back.
B did not think so. A really bought a birdcage and hung it in B's house.
Many of the people who came to play thought that B had raised a bird, decided that the bird was dead, and were concerned about the actual death of the bird. No matter how B how to explain, the crowd do not believe, and feel that B's nerves are not normal, otherwise hang a birdcage for what? B really can not resist, had to simply buy a bird and put it in, much simpler than the endless explanations, and ultimately succumbed to the powerful inertia.
This is the logic of the birdcage, and he tells us that only by breaking through habitual thinking can we make progress. The same is true for political science.
In the past, the political examination was conducted in closed-book format, and the main task of the junior political teachers was to teach the textbook knowledge, sparing no effort to check the classroom recitation and mimeography, until the students mastered all the knowledge points in the book. However, the open-book examination emphasizes the questions outside the book and the reason in the book, which requires teachers to break the conventional thinking, not only to guide students to grasp the teaching materials in the teaching objectives, but also to encourage students to experience the social practice activities, use the teaching materials, enrich the teaching materials, and broaden the horizons; in the teaching method should be based on the new standard, letting the students self-study of the knowledge content, and at the same time, supplementing the relevant extracurricular knowledge or selecting the ability of the value of the type of Hot key issues to discuss, encourage students to think, boldly question, independent learning, enlightenment thinking.
For example, when we talk about the subject of "China on the World Stage" in the third lesson of the ninth-grade textbook, we organize all students to collect economic, political and cultural achievements on the international stage since the founding of the country through news, magazines, networks and other means, and carefully made into pictures and put them on display in the window. On the one hand, students realize the importance of a peaceful world. On the one hand, students appreciate the image of a peaceful, cooperative and responsible China, enhance national pride and self-confidence, and inspire them to study for the revitalization of China's ambition; on the other hand, they also recognize the gap between China and the developed countries of the world, for the understanding of the later "socialist modernization still need to carry forward the spirit of hard struggle "
This experience is conducive to students' understanding of what they have learned, and more conducive to the cultivation of students' practical ability.
Second, change the traditional mode of teaching, cultivate students' ability to explore. The famous American educator Bloom believes that: the learner is not a passive recipient of information, but an active participant in the process of knowledge acquisition.
Teachers should guide students to actively explore the problem of "fishing", give students a clear theme, guide students around the theme from different angles to observe, analyze, and summarize and refine, boldly put forward their own independent views. This teaching concept should be infiltrated in all aspects of the teaching process, the "preparation" focus on the understanding and analysis of the students, the "teaching" focus on the students' learning methods to guide the "guide" focus on the students' psychology.
Otherwise, it will only turn students into containers of knowledge, promote their learning dependency, suppress the development of their creative ability. For example, in the talk "great Chinese national spirit", first let the students overall perception of the whole text, and then let the students use the pre-course "group cooperation" way, through various ways to search about the embodiment of the Chinese national spirit of historical allusions, quotations and modern China Inherit the spirit of the nation, the connotation of the spirit of the Chinese nation, in the classroom using the "group competition" way to show the results, the students strongly feel the shock of the spirit of the Chinese nation, this unceasing power is still constantly enriched and developed, from the spirit of the New Democracy Revolution, the spirit of the Jinggang Mountains, the spirit of the Long March, the Yan'an spirit, to the spirit of the new era, the spirit of Daqing, the spirit of the new era, the spirit of the new era, the spirit of the new era, the spirit of the new era. To the new period of the Daqing spirit, "two bombs and one star" spirit, flood spirit, manned space spirit and challenge the limits, the courage to create a first-class plateau railroad spirit, is the concentrated embodiment of the spirit of the nation in the new period, all highlighting the wisdom and courage of the Chinese nation, so as to guide the students from their own practical point of view, from the point of view of the mission and the needs of society Thinking: in the future learning and working life we should cultivate which spirit, in order to become a national spirit of the spreader, promoter and builder and so on.
Such classroom teaching is closely linked to both the actual thinking of students, and strengthen the link between the subject and social life, students learn, appreciate the application of knowledge value, realize the significance of cooperative inquiry to solve the problem, will take the initiative to care about the living environment, pay attention to the focus of the community, to become the master of the driving force of learning. Third, to explore the open-ended test questions, cultivate students' creative ability.
Cultivate students' scientific thinking ability, the most important thing is to cultivate innovative thinking ability. World War II, British submarine captain Major Thomas in the binoculars, found that the group beat assembly, the purpose is to scramble for the submarine thrown out of the remaining meals, so Colonel Thomas threw food to the sea surface, for a long time, even if not throwing food, those seagulls found under the sea water with a black shadow moving, will be assembled in the sea surface, trailing circling.
In January, German submarines challenged the British. Colonel Thomas issued an order to attack as soon as a flock of gulls was spotted flying.
With the help of seagulls, dozens of German submarines were sunk. This is a classic example of innovative thinking that skillfully utilizes the connection between seagulls and underwater objects.
Reasonable use of open test questions, can also achieve this effect. Open-type test questions generally to a practical problem as an entry point, answer the question designed to help students build a knowledge structure network, grasp the intrinsic connection of subject knowledge, but also through the context of simulation, reality simulation and other methods to construct a comprehensive model of the student's thinking; in the answer to the question on the requirements to increase the diversity and flexibility, encouraging students to change from obtaining the only answer to the requirement for students to actively questioning, bold imagination, independent thinking. The new poem is a new way of looking at the world.
6. What new poetry breaks the form of poetry,The free form of modern poetry after breaking the limitations of the meter has always been the basis of its creation.
Ancient poetry tends to use one poem to shape an image, while modern poetry tends to write multiple images in one poem. This has indeed enriched the expression of modern poetry, but it has also made its strength of expression and the richness of imagery far less than that of ancient poetry.
The loss of the natural and human environment in modern poetry also makes it to a certain extent without that fresh and clear, refreshing reading experience.
In a sense, ancient poetry is a perfect reading of the spiritual world and the natural world of man, while modern poetry is more of a play on language and trade-offs. When you really can't help writing, modern poetry can become a play on words if you're not careful. This is exactly what today's poetry world and all real poets should try to avoid.
(2) Nature
There is a great difference between ancient and modern poetry in terms of language form. From Chu Rhetoric to Tang Poetry, Song Lyrics and Yuan Opera, ancient poetry has a more fixed form of language and stricter rhyme requirements. This makes the various forms of ancient poetry catchy and resonant to read. On the whole, the various forms of ancient poetry embody a strong sense of rhythm and rhyme. This sense of rhythm and rhyme combined with one's thoughts and feelings creates a specific linguistic atmosphere. Ancient poetry is generally short, which makes it impossible to break through the limitations of its own structure to seek additional possibilities of expression. Therefore, the authors of this kind of poems always try their best to condense their feelings into one point and concentrate their expression. Poetry of that time can be said to be "as precious as gold". This is how the spiritual power of "two lines for three years, one reciting two tears" was created.
By no means does it mean that modern poetry does not need to be "as good as gold".
China's modern poetry originated before and after the "May Fourth" period of the vernacular language, and grew up together with the vernacular language. After the liberation, modern poetry went through the idealistic collective creation stage of political lyric poetry. After the reform and opening up in the 1980s, it experienced the creative climax represented by famous poets such as Shu Ting and Wang Guozhen and the "Misty Poetry", and accumulated a profound foundation and experience, and then a variety of writing methods and genres emerged. However, the free form of modern poetry, which breaks the limitations of the meter, is always the basis of its creation.
However, freedom of form does not mean freedom of expression.
Because of the unknown and uncertainty of this free form of language, which only needs to maintain simple rhymes, it is very difficult to grasp. Modern poetry can create several or even a dozen images to depict very complex psychological feelings. But the excessive demand for language and the over-expression of life often make modern poetry creation unknown, resulting in a noisy situation. "Modern and ancient poems share the same feature of expressing emotions, which is the main theme and soul of all poems. No matter how complex the way to express feelings, modern poetry can not abandon this principle to find another way, so the "darkness" does not exist.
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