What are the folk tales

Question 1: What are some folk tales 20 points In honor of Qu Yuan - the legend of the Dragon Boat Festival

? Three Sisters of the Virgin of the Golden River

? The Emperor of the Earth governs the four seasons

? Yu the Great ruled over the water

? Hou Yi shoots the sun

? Chang'e runs to the moon

? Nüwa mending the sky

? The myth of Pangu's opening of the heavens and the earth

? Chinese auspicious paintings and legends

? Origin of the Horsehead Piano

? The Eight Immortals Bridge

? Legend of Dragon Boat Festival in Qiandongnan

? The Peacock Princess

? The Legend of the White Snake

? The Magic Pen of Ma Liang

? Peng Wu and Peng Yi open up Wuyi Mountain

? "The Legend of New Year's Money

? Legend of the Double Throw Bridge

? The Legend of the Red Lantern on the 15th day of the first month

? The Legend of the Ice Candy Gourd

The Cowherd and the Weaving Maiden

Question 2: What are some of the Chinese folktales? The Cowherd and the Weaving Maiden, Meng Jiangnu, The Legend of the White Snake, Liang Shanbo and Zhu Yingtai

Question 3: What are some Chinese folktales? The Cowherd and the Weaving Maiden, Meng Jiangnu, Liang Shanbo and Zhu Yingtai, and The Tale of the White Snake

The Tale of the White Snake

The Tale of the White Snake consists of "Xu Xian and the White Maiden swim in the lake to borrow an umbrella" and "The White Maiden drinks Xionghuang Wine to show her original form", "Stealing fairy grass to save Xu Xian", "Water filled San Francisco to fight Fahai", "Broken Bridge", "Fahai will be covered in the golden bowl of the White Snake under the Thunder Peak Pagoda "The White Snake Tale" is composed of popular episodes such as "Xiao Qing forces Fa Hai to enter the belly of a crab" and so on. White Snake Tale" first from Feng Menglong collated the words of the book "White Lady Yongzhen Leifeng Pagoda", mentioning the story people will naturally associated with the West Lake in Hangzhou, the stone bridge (Broken Bridge), the Leifeng Pagoda on the Xizhao Peak as well as Zhenjiang, such as the Jinshan Temple and other attractions. However, according to historians, the story of "The Legend of the White Snake" originated in the Northern Song Dynasty, and the place of origin is Xu Jiagou at the foot of the Black Mountain and along the banks of the Qi River in Hebi, Henan Province. Black Mountain is also known as Jinshan. As early as in the Wei and Jin Dynasties, Zuo Si recorded the love story of "Lian Mei with calf" in the Wei Du Fu: "The calf set a yellow cow and traveled in the Black Mountain. Afterward, he and Lianmei were united, and went away, and no one was able to chase after them." Later, this story was transformed into the story of "White Snake Haunts Xu Xian", and the main character of the story was also transformed from the "Lianmei woman" to the White Snake. According to legend, the White Snake in the story of the White Snake was saved by an old man with the surname Xu from the mouth of a raptor in Xu Jiagou. White Snake in order to repay the Xu family for saving his life, married Xu Xian, a descendant of the Xu family shepherd boy. After the marriage, Kung often used herbs to cure the villagers, making the nearby "Jinshan Temple" incense gradually decline. The black eagle reincarnation of the Jinshan Temple elder Fa Hai monk is very angry, determined to destroy Xu Xian's marriage, put the White Lady to death, so led to the familiar "theft of immortal grass", "water filled the San Francisco Temple" and other episodes.

Dong Yong and the Seven Immortals

In folklore, there is a beautiful ancient legend of love between Dong Yong and the Seven Immortals, and it has been proven that the main character, Dong Yong, was a native of Boxing County, Binzhou, Shandong Province. The legend tells that Dong Yong sold his body to bury his father, filial piety touched the seven fairies, and came down to the earth to marry him. In one night, she wove ten pairs of brocade cloth to help Dong Yong pay off his debt and redeem himself. At the end of the period of slavery, the couple returned home, but the Jade Emperor ordered the seven fairies to return to Heaven, in order to Dong Yong, the seven fairies endured the pain and her husband decided to leave the love story.

Liang Shanbo and Zhu Yingtai

The story of Liang Shanbo and Zhu Yingtai has been passed down in folklore for a long time, and is found in the "Liang Shanbo Treasure Scrolls", "Huashangui" Lefu and "Visiting Friends", "Together with the Window" Legends, also known as the "Double Butterflies". Numerous opera genres have performed this classic romance, with the Yueju Opera's "Liang Zhu" and the Sichuan Opera's "The Story of Liu Yin" being the most well-known. The general idea of the play is: during the Eastern Jin Dynasty, Zhu Yingtai went to Hangzhou (Nishan in Sichuan Opera) to study in disguise as a man, and met Liang Shanbo, who became a brother and studied together for three years because of their similarity of purpose. Afterwards, Zhu Yingtai returned home and asked her mother to marry Liang Shanbo. When she was sent away, Zhu Yingtai promised to marry Liang Shanbo as her sister. Liang Shanbo knew about this and went to Zhu's family to propose to her. At that time, Zhu's father, Gongyuan, had already betrothed his daughter to Ma Wencai, the son of Ma Taishou. Liang and Zhu met on the roof of a building, after which Liang Shanbo returned home sick and died. Zhu Yingtai wedding time, sedan chair detour to Liang Shanbo grave to pay tribute, thunder crack tomb, Yingtai into the grave. Liang Shanbo and Zhu Yingtai danced with butterflies. About Liang Shanbo and Zhu Yingtai these two people, there was a record: Liang is the Ming Dynasty, Zhu is the North and South Dynasties, the two are separated by a thousand years. Zhu was originally a chivalrous woman, robbing the rich to help the poor, once went to Ma Taishou's house three times to steal silver, and finally in the horse's son Ma Wencai ambush died under the chaos of knives. The people buried her and set up a monument in front of her grave, engraved on the front with the inscription "Tomb of Zhu Yingtai", and on the back with a detailed account of her deeds. After a long time, the monument sank into the ground. Liang for zhejiang ningbo province silver county magistrate, honest and clean, lost his wife in middle age, childless, after death into the burial planing out of Zhu's tombstone, the people feel sorry for and can not bear to dismantle Zhu's tomb, but, for Liang to choose the land and burial and it seems inappropriate, so the joint burial, set up a monument, the black one for the Liang, the red one for the Zhu ...... from now on deduce the moving legend. It is reported, "Liang Zhu culture" is applying for the United Nations "oral and intangible heritage of mankind masterpiece" (a kind of world cultural heritage). In addition, the violin concerto "Liang Zhu" has become China's top ten most classic music repertoire, everlasting.

Question 4: What other folk tales honor Qu Yuan - the legend of the Dragon Boat Festival

? The Three Sisters of the Virgin of Jinjiang

? The Emperor of the Earth governs the four seasons

? Yu the Great cured the water

? Hou Yi shoots the sun

? Chang'e runs to the moon

? Nüwa mending the sky

? The myth of Pangu's opening of the heavens and the earth

? Chinese auspicious paintings and legends

? The origin of the horse-head fiddle. The Eight Immortals Bridge

? Legend of Dragon Boat Festival in Qiandongnan

? The Peacock Princess

? The Legend of the White Snake

? The Magic Pen of Ma Liang

? Peng Wu and Peng Yi open up Wuyi Mountain

? "The Legend of New Year's Money

? Legend of the Double Throw Bridge

? The Legend of the Red Lantern on the 15th day of the first month

? The Legend of the Ice Candy Gourd

The Cowboy and the Weaving Maiden

? Legend of Yu Feng Mountain and Liu San Jie

? Three mountains are not seen, nine bridges do not flow

? Lu Dongbin and Shaoxing Fragrant Cake

? Legend of the Cangzhou Iron Lion

? Legend of the origin of the Chinese zodiac

? The ancient legend of Tanabata

Question 5: What are the folktales Folktales Free Edit Add meaning name

B Add meaning ?

Category : Other Literature-Related

Folktales are one of the important categories of folklore. Broadly speaking, folktales are oral literary works in the form of prose created and disseminated by the working people with fictional content, and they are the common name for all folk prose works, which are called blind tales, ancient tales", ancient scriptures and so on in some places. Folktales have been passed down orally since ancient times as a kind of narrative stories that tell the relationships between people in the form of strange language and symbols, with a wide range of themes and full of fantasy. Folktales start from life itself, but they are not limited to the actual situation and what is considered true and reasonable. They often contain natural and whimsical elements.

Basic Information

Chinese Name

Folk Tales

Foreign Name

folktale

Belongs to

Folk Literature

Characteristics

Close to Life, Generalized, Typical

Classical Tales

Cowboys and Weaving Daughters. The Legend of the White Snake, etc.

Main categories

Myths and legends, sagas, talents and beauties, etc.

Forms of expression

Fantasy stories, animal stories, folk fables, etc.

Table of Contents

1 Main features

2 Main categories

3 Forms of expression

4 Classical tales

5 Related Books

6 Inheritance and Protection

Folding Editorial Section Main Characteristics

1. The era is long ago, and often accompanied by the growth of human beings and enduring.

2. oral transmission, folk tales are mostly transmitted orally.

3. The plot is exaggerated, full of fantasy, and mostly expresses people's good wishes.

4. Mostly in the form of symbols, the content often contains supernatural, whimsical components. Folktales, like all good works, start from life itself, but are not limited to the actual situation and what people think is true and reasonable.

Characteristics

1, close to life

Folktales, this genre was created later than myths and legends, it is a genre that was created and has existed for a long time after man became the master of the objective world. Although the content of the story has different degrees of fantasy components, but all focus on, based on real life, its theme, characters and the main plot are in line with the logic of life when the story spread. From myths and legends to transformation stories, animal stories, fables, life stories and jokes, their content and artistic techniques are less fantastical and more realistic. This is the main feature that distinguishes folktales from myths.

2, generalized

Generally refers to the time and place of the story, the name of the main character of the story is often vague and uncertain. The storytelling focuses on the key plot of the account, and does not do all the details of the description. The interest and attraction of the story is also mainly in the vividness of the plot. There are floating life haunting clouds (story chapter). This is the main feature that distinguishes stories from legends. Legends always try their best to realize the plot to definite people, events and things, although that plot is fictional.

3. Typology

Folktales, as a collective creation, have a significant typological tendency in terms of plot, theme and characters. The typology of theme refers to the fact that many stories express the same theme, such as expressing the desire to make life richer or to win for the weak, praising for the wit and good arguments, and satirizing for the stupidity and stupidity. Typification of characters means that the characters of many stories belong to the same type of image, that is, the main features in character, behavior, etc. are **** the same, such as clever daughter-in-law type, dull son-in-law type, witty character type and so on. The same story in the process of dissemination will give rise to many similarities and differences in a variety of statements, the same theme will be manifested in a variety of different texts, throughout a variety of different texts in the same basic elements and stereotypes of the story framework is called the type. Genre analysis is an important method in story research, so much so that the study of story genres has become a sub-discipline, namely, story typology, and a large number of treatises have appeared in this regard. Of course, typology is not only a characteristic of folktales, but also of myths and legends, but the typology of the story is more prominent, and it can be said that the story is the most strongly typed narrative genre. Related to the typology, the story of people, things, scenery, personalized description of the lack of more, the narrative technique is more sparse, but this point from another point of view is simple and simple, and the people's aesthetic interest in line, and the lack of sparse narration for the plot of the strong interest to make up for, so that the story has become a modern folk narrative genre of the most widely influential one.

Folding Editorial Main Categories

Myths and Legends

Legend of the White Snake

Legend of the White Snake

Myths and Legends are the earliest fantastical oral prose works of mankind. A product of human childhood and a literary precursor. Myth ...... >>

Question 6: What are the four great folk tales of China? The four great folk tales of China are: Cowboy and Weaver, Meng Jiangnu, White Snake, Liang Shanbo and Zhu Yingtai

China is a country with a vast territory and a long history, which contains an extremely rich national cultural heritage in the folklore. Among them, the most characteristic of China is the famous "Cowherd and Weaving Maiden", "Meng Jiangnu", "Liang Shanbo and Zhu Yingtai" and "The Legend of the White Snake" and other four major folklore. The most widely circulated and influential.

? The legend of the Cowherd and the Weaving Maiden began in the Book of Songs? Dadong": "He weaves the maiden", "he pulls the cow" record. The nineteen poems of ancient Chinese poetry? A Long Way to the Altair Star" already called the Cowherd and the Weaving Maiden husband and wife. Ying Shao's "Customs" Yat Wen: "Weaving Maiden on the eve of the seventh day when crossing the river, so that the magpie for the bridge, according to legend, seven days of the magpie head for no reason are scalped, because the beam (Note: bridge) to cross the Weaving Maiden also." The story has been initially formed, and combined with the Tanabata custom.

? Meng Jiangnu legend originated in the "Zuo Zhuan" Qi Liang's wife refused to Qi Houjiao hanging, to comply with the etiquette of the record, and later added to the "Tan Bow" "Duke Zhuang of Qi attacked Ju in the capture (tunnel), Qi Liang died. His wife greeted his bier on the road and wept as the prototype of the story. The story is the prototype of the story. Liu Xiang's "Biographies of Women" (4) records: "Qi Qiliang died in battle, and his wife wept under the city, which collapsed in ten days." And the Tang (anonymous) "h Yu set" recorded "the Qin Dynasty, a Yan Qiliang, married Meng Chao female Zhongzi as his wife, because Liang was killed by the officials building the Great Wall, Zhongzi crying under the Great Wall, the city collapsed." It can be seen that this legend has prevailed in the Tang Dynasty, but Meng Zhongzi and Qiliang, in the legend has been renamed Meng Jiangnu and Fan Xiliang.

? The story of Liang Zhu is first found in Tang? Liang Zaiyin's "Ten Roads and Four Fan Zhi", recorded the story of Liang, Zhu "two people tasted the same classmates", "the same grave". In the late Tang Dynasty, the story of Liang and Zhu was recorded in Zhang Read's Xuanbao Zhi. Zhang Read's "Xuanbao Zhi" has a more detailed record. To the Ming Dynasty Feng Menglong's "Ancient and Modern Novels", and added Yingtai do not untie the belt, Liang Shanbo suspicion and the butterfly plot.

? The story of the White Snake was formed the latest, the origin: one said that it originated from the Tang legend "White Snake"; one said that it originated from the "Three Pagodas of West Lake". By the time Feng Menglong's White Snake Yongzhen Leifeng Pagoda (A Cautionary Tale) in the Ming Dynasty, the story had been initially finalized.

Question 7: What are the beautiful folklore legends Folklore a beautiful legend

Jiandu Town, Anxi County, located in the upper reaches of the West Brook of the Jinjiang River, is a thousand-year-old town, and the local people are most worshiped by the local god of protection is the saint of the public. There is a couplet that praises: the immortal traces of Taoxi I come to Xiyu town of Jandou, Longtan through the waves of the rain nourish the living beings. So, what kind of legend is the Sage Gong?

According to legend, the saint was born in the village of Jiandu Yangtou corner of a Zeng family of farmers, his ancestral temple called "Yongsheng Hall", because both parents died, they became orphans, and then went to the neighboring villages - under the village of Huangcuaping saint of the village Sheng Shi Nunnery monks.

One day, the twelve-year-old monk and three other cowherd boys went up the mountain to graze cows, and the cowherd boys told him: Recently, there was a serious drought in Quanzhou, and Huang Zhifu had been praying for rain for several days, but so far it had not rained half a drop. The monk said, "I don't know what you mean, but I know what you mean. He immediately said, "Let's go to Quanzhou together to see what's going on?" Without waiting for his partners to take a stand, he tethered several cows together, urinated into a circle, and recited under his breath that they were only allowed to eat the grass in the circle. Then he asked the three partners to close their eyes, and instructed them not to open their eyes before arriving at Quanzhou. In a short while, he had already carried his companions to fly towards Quanzhou in the direction of clouds and mist. To Quanzhou, they ran to visit the rain altar, the little monk said out of turn: "you pray for rain like this will be difficult to pray for rain!" At this moment, the people who pray for rain that allow him to this mountain wild child to talk nonsense? Immediately someone told the Huang governor, who was worried about not praying for rain, could not help but say angrily: "Bring him to me!" Yamen immediately rushed to pray for rain place, when they see just a small monk, they do not think to pull him to see the governor, unexpectedly the head of the magistrate to exhaust the nine oxen and two tigers is to pull, the small monk's body is just a little swing just. The magistrates were afraid of making a fool of themselves on the spot, so they had to hold him hostage from side to side, but they could not imagine that their efforts were still in vain. At this time, the saint of the public spoke: "If not put twelve versions of the gold post, and by the governor personally sent, I will not go to help him!" The governor was secretly amazed, so he had to do as he wished, and called for a tray of silver (3,000 taels) and a sword to be held out for the Holy One to choose from. The saint knew his intention, if he could pray for rain, he would award three thousand taels of silver, otherwise he could only cut himself. He asked calmly, "To what extent should we pray for rain, until the wine is full or the vase is full?" The adults said offhandedly that the wine and water should be full. Then, the Holy One asked for a heavy table (i.e., three tables overlapping each other) and asked the governor and his entourage to kneel down in the deep well. Then, he jumped on the heavy table for the spell, eyelids a pull called "lightning", the head of a hit will be loudly called "loud thunder", stinking head crumbs a hook called "rain". A moment, dark clouds, heavy rain really pouring down, the entire deep Jingcheng water is about to rise to the governor and other people's navel, people are convinced by the facts before them. Since then, the little monk won the "rain master" title.

Subsequently, he went to the county's borderland - Peach Boat Township, the end of the creek celestial stone practice (where his mother is buried), and so far, rare, stone odd forest dense Peach Creek still exists in the year when the saints of the public left the face, feet, vase, footprints, sitting and other traces. Later, the people of Jindou built a temple to worship the saintly Bodhisattva. Not long ago, Singaporean overseas relatives Wu Chaochun fund-raising 150,000 yuan, to repair the worship of the saint's public "Xianlong Palace" supporting facilities. Many compatriots from Taiwan whose ancestral home is Jindou Town have also returned to their hometown to pay homage. Among them, a professor at Tamkang University in Taiwan, Taiwan Anxi Fellowship Association, the first chairman of the board of directors, Mr. Wu Ginshi, also for the "immortal Dragon Palace" inscription: "Big and small streams towards the sea, eight thousand roads end up returning to our days."

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The beautiful and mysterious legends and folk tales of Dacheng

The legend of the three Lords of the Snowy Mountains: Legend has it that the three Lords of the Snowy Mountains are in the peaks behind the countryside of Mengzi, which consists of three zigzag peaks, and the three snowy mountains in the Dacheng Aden Reserve are extremely similar to the three snowy mountains in Dacheng Aden Reserve now, due to the change of Canghai and Xuanchangtian, the temperature rises, the ice and the snow melts and the loss of the former style, the Buddha wills the three gods to go to Aden. To Aden to go, but the three true gods do not want to leave the holy land that is used to living. But can not go against the Buddha's will, had to go to Aden, while raised when can leave Aden, Buddha said: as long as the stone blossom, horse horn, your whole body black, around into the flower land, you can leave this place, the legend allegory, the destruction of the ecological environment, the rise in global temperatures ...... >>

Question 8: What are the folk legends? ① Legend of Dayu

Ancient folklore. Yu was the legendary founder of the Xia dynasty. His main performance was to cure water. Jiu Ji replied, "Father is son, father is son, father is son. Jiu Ji replied, "Father is son, father is son", and his son Yu succeeded his father's work, and after 13 years, he finally recovered from the flood. After that, Shun Zen is located in Yu, and the Xia Dynasty is established. In addition, there are other episodes in the legend that he chased the ****worker, killed XiangCao, and YingLong helped him to cure the water, etc. JiuJiu is the son of Yu. The legend of Yu originally contained more mythological elements, but in the long run, the myths and legends about him have been "historicized", with more episodes of political activities, such as his sending people to measure the earth, summoning his subjects to meetings and deliberations, rewarding and punishing the guilty, and recruiting the wise and competent, etc., and creating an illustrious genealogical lineage for him. This gradually detached the legendary character of Yu from his original nature and made him a model of an emperor in line with Confucian concepts. However, among the people, Yu remained primarily a water-ruining hero with divine colors. Legends about Yu's water-control activities were often associated with local scenery. For example, it is said that he took 99 loads of stones from Mount Tai to build a weir to hold back the water, and these stones were later turned into the nine sections of Mount Changbai in Shandong. In Shanxi, there is also the legend of Dayu governing the Jinyang Lake. This kind of legend focuses on his great spirit of fearlessness and danger, for the benefit of the people, in order to educate future generations.

② Yugong Yishan legend

Ancient folklore. Allegedly: in ancient times, there is a nearly ninety-year-old Beishan Yugong, because of the bitter front Taihang, Wangya two mountains hinder access, it is determined to level these two mountains. Family members and neighbors came to help. They spent their days splitting the mountains and transporting soil between Bohai Sea and Taihang for years. The wise old man of Hequ ridiculed Yugong for his "stupidity". Yugong said to Zhisuo, "Even though I die, I have a son who lives on. Their spirit of digging the mountain every day touched God, and God sent two gods, Kua and Moth, to carry the mountain away. This legend contains the idea that "where there's a will, there's a way", and that man can win. Literary scholars, artists and politicians of the past and present have all used this legend. *** The story of Yugong Yishan was used to inspire and educate people to carry forward the spirit of hard work.

③ Legend of Lu Ban

Ancient folklore of skilled craftsmen. Lu Ban was a craftsman of the state of Lu at the end of the Spring and Autumn Period, and his name was Gongtu Bon. He had excellent skills and was a native of the state of Lu, so people later called him "Luban (like)". He was recorded in ancient books and some notes and square records. During the Warring States period, Lu Ban, who was originally a historical figure, gradually became a legendary figure in folklore. There are two types of legends about Lu Ban. One is about his inventions and creations. The other is about his construction of famous bridges, halls, temples and other buildings in various places. Successive generations of craftsmen, wishing to improve their ability to conquer nature and improve their craftsmanship, imagined Lu Ban as a technician with marvelous skills and infinite wisdom. In the old days, carpenters, masons and stonemasons also honored Luban in their folklore activities by worshiping him as their "ancestor" and building temples for him to be enshrined. The legend of Lu Ban has played a great role in educating and uniting the craftsmen.

④ Legend of Meng Jiangnu

Ancient folklore. This legend has been passed down for more than 2,000 years, with several evolutions, enriched plots, and increasingly distinctive themes. The prototype of Meng Jiangnu was the wife of Qi Liang of Qi in the Spring and Autumn Period, and she was a well-mannered woman in the Spring and Autumn Period's Zuo's Biography. In the Northern Qi Dynasty, when the Great Wall was built repeatedly, the labor was heavy and the people were full of conscripts and discontented women. The people associated the reality with the drudgery of building the Great Wall in the Qin Dynasty, which turned the legend into a new form of the theme of anti-construction labor. From then on, Qiliang, a general who sacrificed his life for Qi, became the husband of the people who were killed in the construction of the Great Wall, and Qiliang's wife became the legendary character who searched for her husband to recognize his bones and cried down the Great Wall. After the Ming and Qing dynasties, Meng Jiangnu was said to be born from a gourd, and because the gourd implicated the two families living next door to each other, she was called Meng Jiangnu. After Meng Jiangnu cried down the Great Wall, Emperor Qin Shi Huang saw her beauty and wanted to take her as his consort, and accepted the three conditions proposed by Meng Jiangnu, wearing hemp and mourning, holding a funeral staff, mourning for Qiliang. In the end, Meng Jiangnu threw herself into the sea and died. In recent times, the story of Meng Jiangnu has spread almost all over the country, with far-reaching influence, and a lot of different writings have appeared in different parts of the country. Due to the different times, the themes and ideological tendencies of the works are also more complex. In 1928, Gu Jiegang edited the Research Collection of Meng Jiangnu Stories, which was published. This anthology is a special collection of research on the legend of Meng Jiangnu. The questions and conclusions raised by the study of the historical evolution of this legend still have considerable scientific value. In its research methodology, it links historical documents with folk oral legends and makes historical and geographical comparisons, which has had a considerable impact on the later study of folklore and mythology in China.

⑤ The Legend of the Cowherd and the Weaving Maiden

The Cowherd and the Weaving Maiden are derived from the names of the stars Cowherd and Weaving Maiden. Between the Han and Wei Dynasties, there was this story in folklore, and in the story the Cowherd was ...... >>

Question 9: What are the folk tales? The Cowherd Weaving Maiden, Meng Jiangnu, Liang Shanbo and Zhu Yingtai and the White Snake are the four major folk legends in China, and the four legends have passed down the love tragedy of four lovers.

The Cowherd and the Weaving Maiden: According to legend, the Cowherd's parents died early, and he was often mistreated by his brother and sister-in-law, and only had an old cow to depend on for his life. One day, the old ox gave him the idea of marrying the Weaving Maiden. So the Cowherd quietly took the Weaving Maiden's clothes when the fairies came down to bathe, and only returned them to the frightened Weaving Maiden when they were about to return. Unexpectedly, the two fell in love at first sight, and the Weaving Maiden stayed. After marriage, the two men plowed and weaved, loved each other, gave birth to a son and a daughter, and lived a happy life. Later, the marriage of the Weaving Maiden and the Cowherd was known to the Jade Emperor and the Queen Mother of the Heavenly Court, who ordered the gods to come down to catch the Weaving Maiden. When the Cowherd came back from a trip, he hurriedly put on the cowhide that he had stripped off after the death of the old cow, and chased after the Weaving Maiden with his two children. Seeing that they were about to catch up, the Queen Mother was so anxious that she pulled down the golden hairpin on her head, and a Milky Way crossed in front of the Cowherd, which could not be crossed any more. Later, their sincere feelings touched the Jade Emperor and the Queen Mother, so the Queen Mother ordered the magpies to build a bridge, allowing them to meet once a year on the seventh day of the seventh month.

Meng Jiangnu: Legend has it that a man surnamed Meng planted a pumpkin, which blossomed and bore fruit on the roof of the house of a man surnamed Jiang next door. At harvest time, the pumpkin gave birth to a fat, beautiful little girl, because the melon is Meng, ginger two families, so named Meng Jiangnu. Meng Jiangnu grew up just in time for the Qin Shi Huang to build the Great Wall everywhere to capture the people, a young man called Fan Xiliang to avoid the police, broke into the garden of the Meng family, and just happened to run into Meng Jiangnu in the lake fishing fan. At that time, there was a custom that if a woman's white skin was seen by a certain man, she had to take him as her husband. Meng Jiangnu also liked the young man, so the two were married. Only three days after the marriage, Fan Xiliang was taken away. Meng Jiangnu was so eager for her husband that she traveled thousands of miles to find him, despite the hardships and dangers of the road. When she arrived at the foot of the Great Wall, she learned that her husband was dead, and his body was buried at the bottom of the wall. At this time, she was overwhelmed with grief and cried so much that the Great Wall collapsed for more than 800 miles. Meng Jiangnu found her husband's body through blood and bones, and was determined to carry it back to her hometown for burial. When Emperor Shihuang heard that Meng Jiangnu had cried down the Great Wall, he ordered Meng Jiangnu to be arrested and questioned, but when he saw Meng Jiangnu's extraordinary beauty, he forced her to marry him. Meng Jiangnu wisely put forward three conditions: first, to build a grave for Fan Xiliang to be buried; second, Emperor Qin had to wear mourning clothes like a filial son, kneeling and crying in front of the spirit; third, to accompany Meng Jiangnu to swim in the sea for three days. Emperor Qin Shi Huang was so eager to get the beautiful woman that he agreed to all of them. After completing her wish to honor her husband, Meng Jiangnu took advantage of the opportunity to swim in the sea and threw herself into the sea to martyr herself.

Liang Shanbo and Zhu Yingtai: Zhu Yingtai traveled to Hangzhou (Nishan in Sichuan Opera) in disguise to pursue her studies, and met Liang Shanbo, who became a brother and studied together for three years. Afterwards, Zhu Yingtai returned home and asked her mother to marry Liang Shanbo. When she was sent away, Zhu Yingtai promised to marry Liang Shanbo as her sister. Liang Shanbo knew about this and went to Zhu's family to propose to her. At that time, Zhu's father, Gongyuan, had already promised his daughter to Ma Wencai, the son of Ma Taishou. Liang and Zhu met on the roof of a building, after which Liang Shanbo returned home sick and died. Zhu Yingtai wedding time, sedan chair detour to Liang Shanbo grave to pay tribute, thunder crack tomb, Yingtai into the grave. Liang Zhu Zhu butterfly double dance.

About Liang Shanbo and Zhu Yingtai these two people, I have seen the information so recorded: Liang is the Ming Dynasty, Zhu is the North and South Dynasties, both separated by a thousand years. I wish this is a chivalrous woman, robbing the rich to help the poor, had three to Ma Taishou home to steal silver, and finally in the horse's son Ma Wencai ambush died under the knife. The people buried her and set up a monument in front of her grave, engraved on the front with the inscription "Tomb of Zhu Yingtai", and on the back with a detailed account of her deeds. After a long time, the monument sank into the ground. Liang for the silver county of Ningbo, Zhejiang Province, county officials, honest and clean, lost his wife in middle age, childless, died in the burial planing out Zhu's tombstone, the people feel sorry for and can not bear to dismantle Zhu's tomb, however, for the Liang to choose the ground and buried and it seems inappropriate, so the joint burial, a monument, the black one for the Liang, the red one for the Zhu ...... from then on, perfume the legend of the moving people.

"White Snake Biography": White Suzhen is a thousand years of cultivation of snake demon, in order to repay the book Xu Xian's life-saving grace in his previous life, turned into a human form to repay the kindness, and then encountered the green snake essence of the small green, the two companions. Bai Suzhen used her magic power and skill to get acquainted with Xu Xian and married him. After the marriage, Fa Hai, a monk of Jinshan Temple, told Xu Xian that Bai Suzhen was a snake demon, and Xu Xian was skeptical. Later, Xu Xian followed Fa Hai's advice and made Bai Suzhen drink wine with Xionghuang during the Dragon Boat Festival, which forced Bai Suzhen to reveal her original form, but scared Xu Xian to death. Bai Suzhen went to Heaven to steal the immortal grass to revive Xu Xian. Fahai lured Xu Xian to the Jinshan Temple and put him under house arrest. Together with Xiaoqing, Bai Suzhen and Fahai fought with Fahai and flooded the temple with water, but hurt other living beings as a result. Bai Suzhen violated the laws of heaven, and after giving birth to a child, she was taken into the mantle by Fahai and suppressed in the Leifeng Pagoda. ...... >>

Question 10: What are the words about folk tales Houyi shoots the sun Quafu chases the sun Innuendo Quafu chases the sun Eight Immortals cross the sea Chang'e runs to the moon Houyi shoots the sun Cowboys weaving women Jingwei reclaiming the sea Ye Gong HaoLong well bottomed frogs Seamless 天衣无缝 The fish in the dry rut Nvwa mending the sky Mirage Taigong fishing Nvwa makes people Quafu chases the sun Eight Immortals cross the sea Chang'e runs to the moon Cowboys weaving women Jingwei reclaiming the sea Fools move the mountain The agricultural god Houji cleave mountain to save mother God's pen Ma Liang Jingwei reclaim the sea, Nvwa create people, Nvwa mending the sky, Quafu chasing the sun, Dayu rule the water, mending the sky and bathing in the sun, east rabbit, west Wu, open up the sky and the earth, Cowherd and Weaving Maiden, Altair and Weaving Maiden, refining stone to mend the sky, the water flooded the San Francisco mountains, the Foolish Old Man moves the mountain, the pillar of the sky, the life of the Songqiao, the Wushan cloud and rain, Chang'e runs to the moon, Houyi shoots at the sun, the Candle Zou dead bird, the dried up rut of the fish, the month Chang'e, the five dings to open up the mountains, the six dragons to return to the sun, the pierced well to get the people< /p>