Are there any traditional sects in modern China subdivided into Taoism, Buddhism and Buddhism?

Taoism can be divided into Dante school and Fuxi school according to the magic principle, that is, Quanzhen school and Zhengyi school, which is also the result of the differentiation and confluence of various Taoist schools for thousands of years.

Quanzhen religion, also known as Quanzhen religion and Quanzhen religion, is a Taoist school founded by Wang Zhongyang in the late Northern Song Dynasty. Quanzhen Taoism has established a jungle system of preaching, requiring Taoist priests to become monks, live and practice, not to persuade their wives and not to drink alcohol; Its teaching aims at the wit of the three religions, the understanding of the mind and the uniqueness of truth; [22] The essence of his cultivation is quietness, emotion and desire, mind cultivation, alchemy and alchemy, self-humiliation, true merit, preaching and teaching, true merit, the best of both worlds, and the realization of truth, which is called "all truth". Under the impetus of Qiu Chuji, Quanzhen Taoism has developed and grown, and now it is the mainstream Sect of Taoism in the world, including Longmen Sect, Huashan Sect, Jingjing Sect, Sanfeng Sect, Laohuashan Sect (Chen's Kanyu Sect) and Nanzong Sect.

Correct teaching is correct. Originated from the way of "one alliance and one right" initiated by Zhang Ling in the Eastern Han Dynasty (Five Mi Dou Road). Authorized by Zhang Ling, Zhang Heng and Zhang Lu's grandparents, it was handed down from generation to generation, and a separatist regime with the unity of politics and religion was established in Bashu and Hanzhong. Later, Cao Cao sent troops to Sichuan and Shaanxi, peacefully collected five buckets of rice and brought Zhang Lu back to the mainland. Wudou Mi Dao has developed in the mainland and the upper class in the name of Shi Tiandao. The main feature of the missionary form of Zhengyi religion is the practice of symbols, that is, chanting, exorcism, praying for disaster relief and worshiping ghosts and gods. Song Zhenzong once summoned Zhang Zhengsui, the 24th generation teacher of Zhengtian, and named him "Sir". Since then, until the end of the Southern Song Dynasty, Zhang Keda, the 35th generation teacher of Zhengtian, had titles in almost all dynasties. In Song Huizong, Zhang Jixian, the 30th generation Shi Tian, is highly respected. The imperial court built a "Taoist worship view" for him near the capital, and the concept of Shangqing in Longhushan camp was also upgraded to "Shangqing Zhengyi Palace". Since Zhang Keda was granted the power to take charge of various factions in Fu You by Song Lizong, orthodoxy has gained the dominant position of Taoism in Fu You. Zhu Yuanzhang, the Ming emperor, gave Zhang, the forty-two generations of Zhengtianshi, a normal "real person". He also issued a letter to let Zhengtianshi take charge of Taoism in the country for generations. From then on, to the 52nd generation of Zhang Yingjing, except the 50th generation of Zhang Guoxiang, all generations of Shi Tian were named after real people. Zhang Yuchu, as the leader of Taoism in China, wrote a volume of Ten Rules of Daomen, expounding the problems such as the movement of Taoist sects and the repair of temples.