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Write essays on The Origin of Dragon Boat Festival or Eating Dumplings at Dragon Boat Festival for 4th grade. Urgently Urgently Urgently Urgently Urgently Urgently

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Dragon Boat Festival Origin and Legend

The Dragon Boat Festival is an ancient traditional festival, which began in the Spring and Autumn and Warring States Periods in China, and has a history of more than 2,000 years. There are many origins and legends of the Dragon Boat Festival, and the following four are introduced here:

Originally commemorating Qu Yuan

According to the Records of the Grand Historian (史记), Qu Yuan was a minister of King Huai of Chu during the Spring and Autumn Period. He advocated for the promotion of the virtuous and the capable, the enrichment of the country and the strengthening of the army, and strongly advocated for the alliance of Qi against Qin, which was strongly opposed by the aristocrat Zilan and others, Qu Yuan was gluttonously dismissed from his post, driven out of the capital city, and was exiled to the Yuan and Xiang basins. During his exile, he wrote such immortal poems as "Li Sao", "Heavenly Questions" and "Nine Songs", which are unique and far-reaching (thus, the Dragon Boat Festival is also known as the Poets' Festival). In 278 B.C., the Qin army attacked the capital of Chu. Qu Yuan saw his motherland being invaded, and his heart was cut to pieces, but he could not bear to give up his motherland, and on the 5th of May, after writing his final poem "Huai Sha", he threw himself into Miluo River and died, composing a magnificent patriotic movement with his own life.

Legend has it that after Qu Yuan's death, the people of Chu were in mourning and flocked to the Miluo River to pay homage to him. The fishermen rowed up their boats and salvaged his real body back and forth on the river. A fisherman took out for Qu Yuan prepared rice balls, eggs and other food, "flop, flop" thrown into the river, said that the fish and lobsters and crabs eat enough, will not go to bite the body of Dr. Qu. People see have followed suit. An old physician to bring a altar of yellow wine poured into the river, said to be drug stunned dragon water beasts, so as not to harm Dr. Qu. Later, for fear of rice balls for the dragon to eat, people came up with a neem leaf wrapped in rice, wrapped in colorful silk, developed into a brown.

After that, on the fifth day of the fifth month of every year, there is a dragon boat race, eat zongzi, drink xionghuang wine custom; in order to commemorate the patriotic poet Qu Yuan.

Originally in honor of Wu Zixu

The second legend of the Dragon Boat Festival, which is widely circulated around Jiangsu and Zhejiang, commemorates Wu Zixu during the Spring and Autumn Period (770 - 476 BC). Wu Zixu, a native of Chu, had his father and brother killed by the king of Chu. Later, Wu Zixu abandoned his darkness and ran to Wu to help Wu conquer Chu, and entered Ying City, the capital of Chu, in five battles. At that time, King Ping of Chu had already died, and Zixu dug up his grave and whipped his body 300 times to avenge the killing of his father and brother. After the death of King Helu of Wu, his son Fu Chai succeeded to the throne. The Wu army had high morale and won a hundred battles, and the Yue kingdom was greatly defeated, and King Goujian of Yue asked for peace, and Fu Chai agreed to it. Zixu suggested that the state of Yue should be completely destroyed, but Fu-chai refused to listen to him, and Wu's Dazai, who had been bribed by the state of Yue, framed Zixu with slanderous rumors, and Fu-chai believed him and gave Zixu a sword, which he used to kill himself. Zixu was a loyal and good man, and he looked upon death as a homecoming. Before his death, he said to his neighbors, "When I die, I will dig out my eyes and hang them on the east gate of Wu Jing to see the Vietnamese army entering the city to destroy Wu", and then he killed himself. Fu Chai was furious at his words, and he ordered to take the body of Zixu and put it into a leather bag to throw it into a big river on the fifth day of the fifth lunar month, so it was said that the Dragon Boat Festival was also the day to commemorate Wu Zixu.

The third legend of the Dragon Boat Festival commemorates Cao E, a filial daughter who saved her father's life and threw herself into the river during the Eastern Han Dynasty (23 - 220 A.D.). Cao E was a Shangyu people in the Eastern Han Dynasty, his father drowned in the river, a few days to see the body, the filial daughter of Cao E was only fourteen years old, day and night along the river crying. After seventeen days, she threw herself into the river on May 5, and carried her father's body out five days later. The story was passed down as a myth, and the story was passed down to the governor of the county, who made Dushan erect a monument for it, and had his disciple Handan Chun write a eulogy in praise of it.

The tomb of Cao E, a filial daughter, is located in Shaoxing, Zhejiang Province, and the monument to Cao E is said to have been written by Wang Yi of the Jin Dynasty. To commemorate Cao E's filial piety, a Cao E Temple was built at the place where Cao E threw herself into the river, the village where she lived was renamed Cao E Town, and the place where Cao E died for her father was named Cao E River.

Originally from the ancient Vietnamese national totem sacrifice

Many recent excavations and archaeological research has confirmed that: the middle and lower reaches of the Yangtze River in the Neolithic era, there is a geometric printed ceramic as a characteristic of the cultural remains. The remains of the clan, according to experts deduced that it is a tribe that worships the totem of the dragon ---- historically known as the Baiyue tribe. The decorations on the excavated pottery and historical legends show that they have the custom of breaking hair and tattooing, living in the water countryside, comparing themselves to the descendants of the dragon. Their production tools, a large number of stone tools, but also shovels, chisels and other small pieces of bronze. As a living thing in the altar pots and jars, cooking food printed pots are unique to them, is one of the symbols of their community. Until the Qin and Han Dynasties, there were still Baiyue people, and the Dragon Boat Festival was created by them for ancestor worship. Over thousands of years of history, most of the Baiyue people have integrated into the Han Chinese, while the rest have evolved into many ethnic minorities in the south, making the Dragon Boat Festival a festival for the entire Chinese nation.

Holiday customs

Pearly jewelry

An ornament for women at the Dragon Boat Festival in the old days in Jiangsu and Zhejiang. Generally made of gold and silver wire or copper wire and gold foil, in the shape of a small man riding a tiger, there are also added bells, bells, tassels and garlic, dumplings and so on. Inserted in the women's hair buns, also used for gifts. Qingjiazhu" cloud: "(May 5) city people made of gold and silver wire for the complex tassels, bells, bells and so on, riding on the tiger, very fine, decorated with small hairpin, through for the string, or with copper wire gold foil, for women to insert the sideburns. And they offer each other gifts, called Jianren." Jianren a said and Ai people agree, just with the silk easy to Ai, Wu Man Yun "Jiangxiang Festival words - a small preface" cloud: "Hangzhou custom, Jianren that Ai people, and easy to the silk, for the camel tiger, women are wearing," like this when there is a role in driving away evil spirits to ward off the disease; said that the ancient time of the rock, purely for women's decorations (Cai Yun, "Wu Dedication" note). Children's heads will also be drawn on a "king" with xionghuang wine

Dou Niang, the old Duanwu Festival women's headdress. Mostly found in Jiangnan. Some areas are also known as Jianren. This object is said to have originated from the ancient step rock, said that a different form of Ai people. Qingjiazhu" cited "Tang and Song dynasty records" cloud: "Jiang who north and south, five hairpin color wins the system, ready to very clever. Where the fabric pin Jian system Ai leaves, or save embroidery Xian, Buddha, Hop, Wu, insects, fish, the shape of the beasts, eight treasures such as flowers. Crepe spiders, Cherry Fenglin, cocoon tiger fluffy dor, rows of grass lizards, and praying mantis spider cicada scorpion, and gourd fruits and gourds, color and realism. To add streamers, embroidered balls and tassels, bells and bells, or string, the name is Dou Niang, can not be described."

Ai Hu, the old Dragon Boat Festival to drive away evil spirits, but also for decorations. China's ancient view of the tiger as a sacred animal, commonly thought to be able to suppress the evil spirits, blessing peace. "Customs" cloud: "Tiger Yang thing, the longest of the beasts. Can devour food ghosts, ...... also open up the evil. Therefore, more folk take tiger for the use of evil, especially the Dragon Boat Festival for the most characteristic of the tiger. Ai tiger or to Ai braided and cut, or cut color for the tiger, stick to Ai leaves, worn in the hair body. The Dragon Boat Festival custom of wearing Ai Hu has a history of more than a thousand years. Song Chen Yuan-gui, "the time of the year wide record" cited "the time of the year miscellany": "the Dragon Boat Festival in the shape of a tiger, up to as big as a black bean, or cut color as a small tiger, sticky mugwort leaves to wear. Wang Yigong 'Dragon Boat Festival Post' poem: 'Hairpin Ai tiger to ward off the evils, dawn driving auspicious clouds seven treasures car'." And Qing Fu-cha Dun Chong, "Yanjing times": "Every Duanyang, the boudoir of the clever, made of damask tiger and dumplings ...... to colorful thread, hanging in the head of the hairpin, or tied to the back of the children, the old poem: 'Jade Swallow hairpin Ai tiger light! ', that is, this meaning."

Painting the forehead, the Dragon Boat Festival, the custom of smearing the forehead of the child with Xionghuang, the cloud can drive away poisonous insects. Typical method is to use the male yellow wine in the children's forehead painting "king" word, a borrowed male yellow to drive poison, the second borrowed tiger ("king" like the tiger's forehead, and tiger for the king of the beasts, because of the substitution of the tiger) to town evil. Qing Fuzha Duncan "Yanjing times and years": "Each to the Danyang, since the first day of the day, take andrographis sprinkled with wine, coated with children's collars and between the nose and ears, in order to avoid poisons." In addition to the forehead, nose and ears coated, can also be coated elsewhere, with the same intention. Shanxi "Hequ County Zhi" cloud: "Dragon Boat Festival, drink xionghuang wine, coated with children forehead and two hands, feet heart, ...... that can be sick and prolong life."

Long life wisp, Dragon Boat Festival, tired of winning jewelry. Also known as renewed life, renewed life silk, prolonged life strand, longevity line, also known as "Hundred Suo", "Pai Bing Shao", "colorful strand", etc., name is not the same, the shape, utility is more or less the same. The custom in the Dragon Boat Festival to five-color silk knot and into the rope, or hanging in the door, or wear children's necks, or tie the children's arms, or hanging in the bed net, cradle, etc., commonly known to avoid disaster in addition to the disease, blessing of health and well-being, longevity. The shape of such festivals are generally five: a simple five-color silk thread into a rope, tied to the arm; in the colorful rope decorated with gold and tin ornaments, hanging on the neck; colorful rope folded into a square win, decorated in front of the chest; colorful rope knots for the portrait of the wearer; colorful silk embroidered and painted the sun, moon, stars, beasts and other things, to honor the elders. This custom began in the Han Dynasty. East Han Ying Shao "customs - anonymous text": "noon, to colorful silk tie arm, to avoid ghosts and soldiers, people do not disease plague, a long life wisp, a Pai Bing Shao". Afterwards, it has become a custom until recent and modern times. Qing Fuzha Dunsun "Yanjing times" record of the custom: "Every year to the Danyang, the Cabinet of the clever, with the continued Luo made of small tiger and dumplings, pots and pans, cherries, mulberries, and so on, to color threads, hanging in the hairpin, or tied to the back of the child." In which the Tang and Song dynasties, there are more court to give ministers of such festivals. History of the Tang dynasty emperor xingyuan yuan year end of the festival, the court had given a hundred rope a shaft. And "Song history - rites of fifteen": "the day before, to the gold strands of longevity belt, color silk renewed life strands given to the hundred officials. Festival wear to enter." The purse is also called incense bag, scented bag, purse, etc. It is wrapped with colorful silk threads and sewn with rags, filled with spices (made of Chinese herbs Angelica dahurica, Rhizoma Ligustici Chuanxiong, Scutellaria baicalensis, Paixao, Sannai, Gansong, Gaobenxing), and is worn in front of the chest, with a pleasant aroma. Chen Shiliang's "Guangji of the Years and Seasons," citing the "Miscellaneous Records of the Years and Seasons," mentions a type "made on the fifth day of the fifth month in red and white colors like a capsule, threaded with colored threads, and made to resemble a flower in a convulsive manner." As well as another "clam powder bell": "the fifth day of the end of the clam powder in the silk, decorated with sheep, as a number of beads. So that children with to absorb sweat also". These carry bags, the contents of several changes, from the sweat of the clam powder, to drive away evil spirits, copper, andrographis powder, the development of the spice-filled scented pouches, the production is becoming more and more sophisticated, become the Dragon Boat Festival unique folk art.

Wearing a scented bag is quite delicate. The elderly in order to prevent disease and fitness, generally like to wear plum blossoms, chrysanthemums, peaches, apples, lotus, dolls riding a fish, dolls holding a rooster, double lotus and other shapes, symbolizing the birds and flowers, all the best, husband and wife love, family harmony. Children like the birds and animals, such as tigers, leopards; monkeys on the pole, cockfighting rabbits and so on. Young people to wear the most delicate package, if it is a passionate lover, that sentimental girl early to elaborate one or two chic package, rushed to send their lover before the festival. The young man wearing a sweetheart to give the bag of incense, naturally, to cause the surrounding men and women's comments, straight to praise the object of the young man's dexterity.

Superstitions, get rid of and avoid the five poisons

Five poisons, as mentioned above, the Dragon Boat Festival in the minds of the ancients is a poisonous day, evil day, in the folk beliefs of this idea has been passed down, so there are all kinds of peace, superstitions and the custom of the disaster. In fact, this is due to the summer weather is hot, people are prone to disease, plague is also easy to epidemic; coupled with the multiplication of snakes and insects, easy to bite people, so be very careful, which is the formation of this custom. Various festive customs, such as picking herbs, sprinkling walls and doors with xionghuang wine, drinking bushels of wine, etc., may seem superstitious, but it is a hygienic activity that is beneficial to health. The Dragon Boat Festival can really be considered a traditional medicine and health festival, a festival in which the people fight against diseases and poisonous insects. Today, these health practices should still be developed and should be carried forward.

Duanwu health practices

①Picking medicine. This is one of the oldest Dragon Boat Festival customs. The Xia Xiaozheng reads, "This day is for storing medicines in order to remove poisonous gas." The times of the year and the broad record" volume 22 "picking miscellaneous medicine" cited "Jing Chu times of the year record" anonymous text: "May 5, the competition to pick miscellaneous medicines, can cure all diseases." Wei "Qimin Yaojutsu - miscellaneous records", there are May catch toad records, is also a pharmaceutical. Later, there are many regions have the custom of catching toads at the Dragon Boat Festival, such as Jiangsu in the Dragon Boat Festival collection of toads, pricked its foam, the production of traditional Chinese medicine toadstools; Hangzhou people also give small children to eat toad, said to be able to eliminate the fire and cool, no sores in the summer. There are also five days in the mouth of the toad plug ink ingots, hanging up to dry, that is, into the toad ingots, coated in pus sores can be dissipated. The custom of catching toads to make medicine originated from the Han Dynasty "toads and soldiers" legend. Another example is Hubei Jianli in the Dragon Boat Festival "picking grass", also picking herbs custom. Picking medicine is because before and after the Dragon Boat Festival herb stems and leaves ripe, good medicinal properties, only on this day to form this custom.

②Bathing Lan Tang, Dragon Boat Festival bathing Lan Tang is the ancient custom recorded in the "Dai Dai Li". At that time, the orchid is not the current orchid, but the chrysanthemum family of orchids, fragrant, can be decocted and bathed. There is also a line in "Nine Songs - The King of the Clouds" that says, "Bathing in orchid soup is a great opportunity to bathe in the fragrance of the orchid. The Jing Chu Chronicle: "The fifth day of the fifth month is called the Orchid Bathing Festival." The Five Miscellaneous Chopsticks recorded that people in the Ming Dynasty bathed in orchid soup because it was unavailable, so they took five-colored grasses at noon and bathed in them. Later, they usually fried bushes, mugwort and other herbs to take a bath. In Guangdong, the use of Ai, Pu, Fenxian, Magnolia and other flowers and grasses; in Hunan, Guangxi and other places, the use of cypress leaves, wind root, Ai, Pu, peach leaves and other boiled into a medicinal water bath. Regardless of men and women, young and old, the whole family washed, this custom still exists today, is said to cure skin diseases, go to the evil spirit.

3 drink bushels of wine, andrographis, vermilion wine, wine sprinkler spray.

③Drinking Pu wine, xionghuang and Zhuzha wine, sprinkling with wine. Jing Chu chronicle: "Calamus (perennial herbaceous plant, born in the water's edge, with reddish rhizome under the ground, leaves shaped like a sword, fleshy inflorescences. The rhizome can be used as a spice or medicine) or skeletonized or crumbled to cold wine." Pu wine has an aromatic flavor and a refreshing taste, and later on, andrographis and vermilion sand were added to the wine. Ming Xie Zhaozhuang "five miscellaneous Tsui": "drink calamus wine also ...... and andrographis into the wine to drink." Ming Feng Yingjing "Moon Order Guangyi": "five days with cinnabar wine, to ward off evil spirits and detoxification, with wine dye forehead chest hands and feet heart, no will be venomous (ancient books say a poisonous snake) snake's disease. And to sprinkle the walls, doors and windows to avoid poisonous insects." This custom is widely spread. To date, such as Guangxi Binyang, every Dragon Boat Festival will have packets of medicine for sale, including Xionghuang, Zhu Lei, cypress, peach kernel, bushels, mugwort leaves, etc., people soaked in wine and then dipped in calabash and sprinkle the corners of the walls, doors, windows, under the bed, etc., and then wine coated with children's ears, nose and navel to drive away the venomous insects, and pray for the peace of the children. In addition, some areas also use the end of the staghorn wine in the children's forehead painting "Wang" word, so that children with the mark of the tiger, to use the tiger to ward off evil spirits. These activities, from the health point of view, or scientific reasoning. Andrographis plus water and wine sprinkled indoors can be disinfected and sterilized, drinking bushels of sprinkles is also quite beneficial.

4 tea, herbal tea. Some areas in the north, like the Dragon Boat Festival to pick young leaves, wild vegetables steamed and dried, made of tea. Guangdong Chaozhou area, people go to the countryside to pick herbs, boil herbal tea to drink. This is also good for health.

Hanging Mugwort, Calamus and Banyan Branches

There are other reasons to hang Mugwort, Calamus or Pomegranate and Garlic on the doorsteps during the Dragon Boat Festival. Usually will Hanging mugwort, calamus, banyan branch Ai, banyan, calamus with red paper tied into a bundle, and then inserted or hanging on the door. Because calamus days in the first of the five Rui, a symbol of the sword to drive away bad luck, because the growing season and the shape is regarded as a sense of "hundred yin of gas", the blade is sword-shaped, inserted in the door can avoid evil. The leaves are sword-shaped and can be inserted in the doorway to ward off evil spirits. Therefore, it was called "Water Sword" by the priests, and later on, it was extended to "Pu Sword" by the custom, which can cut off a thousand evil spirits. Qing Dynasty Gu Tieqing in the "Qing Jia Record" has a paragraph "cut off the bushes for the sword, cut Peng as a whip, vice peach stalks and garlic, hanging in the bed, all to but ghosts". And the Jin Dynasty, "the land and customs" in the "to Ai for the tiger, or cut color for the tiger, post to the Ai leaves, the inner people scramble to cut it. Later, more calamus, or as a human figure, or Xiaojian-like, named Pu Jian, to drive away evil but ghosts.

Mugwort stands for inviting a hundred blessings, is a kind of herb that can cure diseases, inserted in the doorway, can make the body healthy. It has been a medicinal plant in China since ancient times, and the moxibustion method in acupuncture uses mugwort as the main ingredient and puts it on acupoints to be burned to cure diseases. Legends that wormwood can drive away evil spirits have been passed down for a long time, mainly because it has the function of medicine, like the security hours of the "Jing Chu chronicles" recorded that "the chicken is not yet crowing, picking wormwood looks like a man, and take it, collected to moxibustion disease, very effective. It is also a good idea to pick a human figure and hang it over the house to avoid poisonous gas.

Ducking Dragon Boat Festival, when the Dragon Boat Festival custom, refers to pick up the newly married or married women to go home for the festival. Abbreviated as "ducking Wu", also known as "ducking Duanwu". Commonly in May, May 5 for the bad month, bad day, all things need to be avoided, because there is a woman home to avoid the custom of the Dragon Boat Festival. This custom seems to have been formed in the Song Dynasty, Lu You "rich years" poem has "goat cavity wine stretcher to meet the woman, the drums and dragon boat * * * race God" line. Jiajing Longqing Zhi" also recorded cloud: "married women called back to the festival". And, "Luanzhou Zhi": "women's new marriage, and then the month of all welcome to return, called 'hide the Dragon Boat Festival'".

The Dragon Boat Festival rain, when the folk years accounted for the custom. Common belief that the Dragon Boat Festival rain, not auspicious; the opposite is auspicious. This kind of popular belief in the Song Dynasty has existed. Chen Yuanliang, "the time of the year," cited the "Abstract Record" cloud: "May 5 whistle, people exposed to medicine, the year without disaster. Rain is a ghost exposure medicine, people are sick. This Minzhong proverb." Xu Yueqing "second rhyme Shu Li Shizhou open Dragon Boat Festival" Note to the cloud: "Linchuan people said that the rain on the Dragon Boat Festival, the ghosts Wang people disaster. Zhao Huaiyu's poem also quoted the proverb "no rain on the Duanwu day is a good year".

Dragon Boat Racing and Sacrificing Qu Yuan and Cao E

The term "dragon boat" was first used in the pre-Qin book Mu Tian Zi Biography, Volume 5: "The Son of Heaven took a bird boat and a dragon boat to float in the Great Marsh." In the "Nine Songs - Xiangjun", scholars believe that "flying dragons" are dragon boats, as they "drive the flying dragon on the northern expedition, not making progress on our way to the dongting" and "the stone rushing is shallow and the flying dragon is fluttering". Xiangjun" is a poem that describes Xiang people driving a dragon boat and sinking a jade pendant into the river (similar to throwing a trailer into the river) in memory of a historical figure. This is with the "soul boat" allusion, and the state of Chu "characters of the imperial dragon silk painting" of the image of the allusion, can be mutually corroborated. The Jing Chu Chronicle of the Years and Seasons reads: "The fifth day of the fifth month is known as the Orchid Bathing Festival. ...... is the day, the race to the ferry, the race to pick miscellaneous medicines." Since then, through the ages, poems and fugues, notes, books and other records of the race is countless.

Dragon boat, and ordinary boats are not quite the same, different sizes, the number of coppers vary. Such as Guangzhou, Huangpu, suburbs around the dragon boat, 33 meters long, on the road there are 100 people, the copter about 80 people. Nanning dragon boat more than 20 meters long, each boat about 50 or 60 people. Hunan Miluo city dragon boat, on the other hand, is 16-22 meters long, with 24-48 scratchers. Fuzhou, Fujian Dragon Boat is 18 meters long and has 32 scratchers. The dragon boat is usually long, narrow and narrow, with a dragon head on the bow and a dragon tail on the stern. The colors of the dragon's head are red, black, gray and other colors, all similar to the head of the dragon lantern, with different postures. Generally carved from wood, painted (also with paper, yarn). The dragon's tail is mostly carved out of whole wood, carved scales and armor.

Dragon boat racing before the first to invite the dragon, sacrificing to the gods. Such as the Guangdong dragon boat, in the Dragon Boat, before the Dragon Boat Festival to rise from underwater, sacrificed in the South China Sea Temple in the South China Sea God, after the installation of the dragon head, dragon tail, and then ready to race. And buy a pair of paper roosters placed on the dragon boat, that can bless the boat safe (vaguely corresponding to the ancient bird boat). Min, Taiwan is to the Mazu Temple worship. Some directly in the river to sacrifice the dragon head, kill the chicken blood on the dragon head, such as Sichuan, Guizhou and other individual areas.

Miluo City, Hunan, before the race must first go to the temple of Qu Zi Chao Temple, will be offered to the dragon head in the words of the gods in the Weng worship, Phi red cloth on the dragon head, and then the head of the dragon head in the boat race, both worship the Dragon God, but also to commemorate the Qu Yuan. In zigui, hometown of qu yuan in hubei province, there are also rituals to worship qu yuan circulated. The custom of worshipping Qu Yuan is recorded in "Sui Shu - Geography": "The swift oars and oars are speeding together, and the rowing songs are sounding chaotically, and the noise vibrates on the land and water, and the spectators are like clouds." Liu Yuxi of Tang Dynasty, "Race for the ferry" self note: "Race for the ferry began in Wuling, and now lifting oars and the phase and the sound of the salty call: 'Why in', the meaning of the Swamp Qu." Visible two lakes region, sacrifice qu yuan and dragon boat racing is closely related. Possibly Qu Yuan (and Cao E, Wu Zixu, etc.) died, the local people have also been the soul of the boat to send their souls back to the burial, so there is this custom.

Another example is the Zhejiang region, which honors Cao E with dragon boat races. After the Han Book - the female biography ", Cao E is cast into the river to die, the folk legend that she went down to the river to find her father's body. In Zhejiang, the people of Huiji area worship Cao E.

The people of Huiji area worship Cao E, which is depicted in the "Points of Stone Zai Painting Newspaper - Piety Cao E".

The Qingjiazhu recorded in the Wu Di (Jiangsu area) race, is derived from the commemoration of Wu Zixu, Suzhou, therefore, there is the Dragon Boat Festival Wu Zixu's old habits, and held on the water race in honor of. There are also ceremonies in honor of Ma Yan in Guangxi and Wang Qinzhi in Fuzhou.

All kinds of rituals and commemorative ceremonies are nothing more than lighting joss sticks and candles, burning paper money, and offering chickens, rice, meat, fruit offerings, zongzi, etc. Today, these rituals contain superstitious colors. Nowadays, these superstitious rituals have been rare, but in the past, people worship the Dragon God Temple atmosphere is very serious, and more pray for a good harvest, wind and rain, to evil spirits, bustling disaster, everything is as it should be, but also to bless the boating safety. In the words of the people, "it is a good luck" to express the good wishes of the people in their hearts.

At the beginning of the official race, the atmosphere is very warm. Tang Dynasty poet Zhang Jianfeng "ferry race song": "...... two sides of the Luo Yi pungent fragrance, silver hairpin shining sun such as frost blade. The drums beat three times and the red flag opened; two dragons jumped out of the floating water. The two dragons jumped out of the floating water. Anchorage shadows of the waves flew ten thousand swords, and the drums split the waves and sounded a thousand thunderbolts. The sound of drums is getting faster and faster, and the two dragons are looking at the mark as if they were in a flash. The people on the slope call for thunderbolt and thunder, and the colorful rainbow and neon at the end of the pole is dizzying. May Dragon Boat Racing Dragon Boat has some other activities. For example, the dragon boat tour of the countryside, is in the dragon boat race paddling dragon boat to the nearby familiar villages to play, gatherings. Sometimes the dragon boat also has a variety of fancy paddling, with the meaning of performance. For example, the dragon boat in Guangzhou, the hand with the paddle blade into the water, and then up to pick, so that the splash; the bow and stern of the people are rhythmically foot pressure boat, so that the dragon boat undulation such as swimming dragons playing in the water in general. Zhejiang Yuhang County dragon boat, there are people to step on the dragon's tail low, so that the dragon's head is high, the bow of the rapid waves from the dragon's mouth out, such as the dragon swallowed the clouds and spit out the rain in general.

There are also boat-type races. Such as "huainanzi - this training" "dragon boat 鷁 head, floating blow to entertain", is rowing the dragon boat, rocking the boat on the water to play music, play. In the "dream sorghum record" recorded in Hangzhou in the Southern Song Dynasty "dragon boat six, play in the lake". There are dragon boats on the lake, just part of the boat cruise.

Tang, Song, Yuan, Ming and Qing emperors, there are near the water's edge to watch the dragon boat entertainment, also belongs to the game and so on. The old book of the Tang Dynasty, Mu Zong, Jing Zong, there are "watching the race". Tokyo dream record" volume 7, recorded in the northern song dynasty emperor in the water temple to see jinming pond dragon boat racing custom. One of the colorful boat, music boat, small boat, painting cabin, small dragon boat, tiger boat for viewing, music, there is a long forty feet of the big dragon boat. In addition to the big dragon boat, other boats in formation, competing bidding, as entertainment. Song zhang zeduan "jinming pond to capture the map" that depicts this scene. And the Ming Dynasty Emperor, in Zhongnanhai Ziguangge to watch the dragon boat, to see the Royal Archery Supervisor warriors running horseback archery. The Qing Dynasty in the Yuanmingyuan Fuhai held a race, Qianlong, Jiaqing Emperor, etc. are to watch.

There are also night dragon boat. In Zhejiang Wujin, there used to be a night dragon boat, hanging small lights on all sides to race. Sichuan Wutongqiao from 1982 onwards, there is a night dragon boat, electric lights on the boat, with fireworks, floating river lamps, brilliant and eye-catching. A few places in zhejiang also set up on the water heaps of floating flames, let the dragon boat from the flame of colorful lights through.

There are also dry dragon boat, is on land to simulate the activities of the dragon boat race. For example, "Nanchang Province," which reads, "May 5 for the dry dragon boat, so that a number of people under the different, passing the drum on behalf of the people, fill the overflow of the thoroughfares, the scholarly women to give money to pray for blessings, competing with the firecrackers to remove the ominous." Wuyi County, Zhejiang Province, in the past, there is also a dry land to push the custom of Dragon Boat, also thought to remove evil spirits. Another Guangdong Foshan, Dongguan, Xinyi have dry land dragon boat custom, is actually a dance, but the date is not necessarily in the Dragon Boat Festival. Foshan autumn fall color when the dry-land dragon boat is the most spectacular. Another example is the "Huizhou Prefecture" in: "May 5, welcome the god boat chasing the epidemic, the boat with bamboo for the, attack painting shape like loach, to twelve people for God, carry and swim in Ogushi city." Another small dry dragon boat to children as toys.

In rowing the dragon boat, and more singing to cheer the dragon boat song circulated. Such as zigui in hubei province rowing dragon boat, there is a complete singing, words and music according to the local folk songs and horns fusion and become, singing sound majestic and magnificent, heart-stopping, that is, "lifting the bow and the phase and the" of the legacy of the wind. Another example is the dragon boat song in Nanxiong County, Guangdong Province, is sung in April after the launch of the dragon boat to the end of the Dragon Boat Festival, the performance content is very broad.