What does first and concubine mean?

Question 1: What does firstborn and concubine mean? It refers to the first son and the concubine. The first son and the concubine are parallel to each other. Li Life": "The Duke of Qi had many favorites, and the first and concubine were in parallel." Zhang Zhan Note: "Qi Xi Gong's mother's younger brother Yi Zhongnian gave birth to Gongsun Wuzhi, who was loved by Xi Gong and made the same order as the crown prince." Houhan Shu? Hundred Officials Zhi III: "Zongzheng, a secretary, in two thousand stone. This note says: the order of the first concubine of the kingdom, and the relatives of the clansmen are near and far." Ming History? Yang Lian biography": "now the sea is calm, no commoner within the suspicion." 2.　2. Referring to the first wife and concubine. Song Wang Mingqing Chunniang biography: "I often step back in the dust, not to mention that today there is a difference between the mud of clouds and the first concubine." Qing Dynasty Li Yu, "Naihe Tian? The Seal: "Besides, my master is not the one who can organize the rules and regulations, and can distinguish between the first and the concubine and suppress the women." Qing Yuan Mei (清 袁枚)《续新齐谐?》："Li Sheng Encounters a Fox". Li Sheng Encounters the Fox: "Besides, my youngest uncle has already been betrothed to a certain room, who will be the first concubine when he enters the house?" The first concubine system was the core of the ancient Chinese marriage system. In ancient China, monogamy and concubinage were practiced, but the status of each wife was not equal, and this difference was the difference between the first wife and the concubine. The first wife was the first wife and her children, while the concubine was the concubine and her children. The difference between the first wife and the concubine was more important before the Tang and Song dynasties, and was weakened from generation to generation by the Yuan, Ming and Qing dynasties.　Polygamy in China was initially popular only among the aristocracy, while the commoners were mostly monogamous and called "Pifu Piwu".　Under normal circumstances, in a polygamous family, a man could only have one wife, known as the first wife (before the Song Dynasty, only Jia Chong and a few others had the permission of the emperor to have equal status left and right wives due to special circumstances). The status of the wife and her husband are equal, in the clothing system, car system and other ceremonial system to enjoy the same treatment, such as the empress's clothes and the emperor's twelve chapters of the clothes, the benefit, new, about, Pei, ribbons, and other accessories are exactly the same. In most dynasties before the Song and Yuan dynasties, the act of having two wives without special permission will be punished by more than one year's imprisonment and the corresponding punishment of caning, and be forced to divorce, but the later generations are becoming more and more relaxed, and in the Ming and Qing dynasties there were a lot of men who had flat wives. A man who marries a wife is usually required to marry a woman of comparable background, and when he does so, he writes down information such as the family rank, first wife, and age of both parties in the marriage contract. In some dynasties, such as the Tang Dynasty, if a woman was married to a woman of a different background, whether the woman was of higher or lower status than the man, the marriage would usually be forcibly dissolved, and the party who had committed the forgery would be held legally liable.　The ceremony of marrying a wife was very solemn, and it took more than a year for the son of Zhou to marry his wife, and more than half a year for his vassals to marry their wives. In later times, although the marriage ceremony was simplified, it still included three documents (three books), such as the book of appointment, the book of rites, the book of welcome, and so on, and went through six steps (six rituals), such as natsui, asking for the name of the man, naji (also known as the over-writing), naji, the period of time to ask (also known as begging for the day) and the pro-meeting (or welcoming the family). Sometimes the man himself must shoot geese for the goose ceremony, and in some dynasties the man is required to prepare poems for the makeup.　A wife could not be reduced to a concubine, and was usually only repudiated if she committed the seven crimes, while some dynasties also stipulated that even if she committed the seven crimes, she could not be repudiated if any of the following three conditions were met (three don't go): first, she had experienced or presided over her father-in-law's or mother-in-law's funeral; second, the man's status was low at the time of the marriage, but he later became rich and powerful, which is also known as not going to the "chaff wife"; third, the wife's wife's status was not high at the time of marriage, but later on, he was rich and powerful. "Thirdly, the wife's family was scattered, and if the wife was repudiated, she had no home to go to. Common Wife The spouse other than the main wife is the common wife, but usually called concubine, according to the status from high to low there is the difference between the bridegroom (the main wife of the same family to accompany the woman), concubines, but also there will be some women who did not go through the formal marriage ceremony, mostly for the maidservant or *** and other pariah women, similar to modern-day mistresses, and sometimes also known as concubines, or concubines.　The concubine was prevalent in the Zhou Dynasty, where noble women were married off and needed to be accompanied by sisters or aunts and nephews of the same clan, known as concubines, which were rarely seen in later times.　Concubine is usually a man who marries a woman whose status is lower than his own, without going through the three books and six rites, but with a simpler ceremony to be taken as a spouse, known as concubinage, and after the formal ceremony of concubinage is also known as the side room. Concubines could be bought and sold, but not wives. Before the Song and Yuan dynasties, a concubine could not be a wife, or the man could be sentenced to one and a half years in prison. From the Song and Yuan dynasties onwards, there were cases where a man made his concubine his wife after the death or repudiation of his main wife, which required a heavy ceremony known as fuzheng (扶正). In the Ming and Qing dynasties, the distinction between the first wife and the concubine was no longer strict, and it became more common for concubines to be made into regular wives, as well as for men to buy and sell wives. Handmaiden The handmaiden, on the other hand, is a woman of inferior status to the man's wife, such as the handmaiden of the family or a bought courtesan. These women, because of their status, belonged to the untouchable class, and could not be the concubines of the scholars, but could only be the handmaiden or the favored concubine, which was similar to a mistress. There is a difference between a concubine and a maidservant, the status cannot be interchanged, and to use a maidservant as a concubine is also a violation of the law, only ...... >>

Question 2: What do you mean by concubine, what is the meaning of the first concubine Ordinary people (shùrén): a general reference to the common people without official title; people. The Zhou Dynasty ruling clan lived in the state (city) and the suburbs of the state, called the state people. The upper echelon of the state people were the ministers, the great physicians, and the scholars, and the lower echelon were the plebeians. Most of the commoners lived on the outskirts of the city, cultivated the land given to them by the nobles, and enjoyed the political and military rights given to them by the nobles. They enjoyed the political and military rights granted by the nobles, such as participating in the general assemblies of the people, taking part in military activities, and serving as foot soldiers (tú cù, infantry). But they also bore heavy obligations, such as military service and payment of military taxes. In addition, young plebeians were burdened with a certain amount of labor. The commoners also included laborers with free status and slaves who were exempted from personal dependence. "The surname of the three queens is now commoner." (Zuo Zhuan? Zhaogong 32") means that the descendants of the emperors of the Xia, Shang and Zhou dynasties have become commoners today.

Refers to the first son and the concubine son.

This refers to the first son and the concubine son. Li life": "Qi Gong family has a lot of favor, the first concubine parallel." Zhang Zhan Note: "Qi Xi Gong's mother's younger brother Yi Zhongnian gave birth to Gongsun Wuzhi, who was loved by Xi Gong and made the same order as that of the crown prince." Houhan Shu? Hundred Officials Zhi III: "Zongzheng, a secretary, in two thousand stone. This note says: the order of the first concubine of the kingdom, and the relatives of the clansmen are near and far." Ming History? Yang Lian biography ":" Today, the sea is calm, within the suspicion of no first concubine."

2.

Refers to the wife and concubine. Song Wang Mingqing Chunniang biography: "I often step back in the wind and dust, and today there is a separation of mud, the difference between the first and the concubine." Qing Dynasty, Li Yu (李渔), "Naihe Tian? The Seal: "Besides, my master is not the one who can organize the rules and regulations, and can distinguish between the first and the concubine and suppress the women." Qing Yuan Mei (清 袁枚)《续新齐谐?》："Li Sheng Encounters a Fox". The first is that the first is a man of the family, and the second is a woman of the family, and the third is a man of the family, and the third is a woman of the family.

Question 3: What is the difference between the first and the concubine in ancient times Most of the time in ancient times, the name was very important.

As the saying goes, there is a difference between the first wife and the concubine. Generally speaking, the first wife is the first wife, the concubine is the side room, the children of the first wife are the first son, and the children of the concubine are the concubine. It can be understood in this way, when marrying a wife to three books and six rites, explicit matchmaking, character and family aspects should be considered, concubinage is much simpler, many large families will take the green house women or maids as concubines. Here from the status between the wife and concubine, can be seen.

So the children of the main family are generally better educated, and may be congenital factors, the quality will be better. In ancient times, first the son is valued by the mother, and then the mother is valued by the son. That is to say, the mother's status is high, the child is naturally valued, until the child grows up, the mother is old and yellow, but also have a son as a dependence. And the hereditary titles of the princes and nobles were mostly inherited from the eldest son or the first son, and very often the eldest son was the first son, that is, the first eldest son.

Question 4: What is the meaning of first and concubine in ancient times? The children of the first wife are the first son and daughter, the children of the concubine are the concubine, the first son is bigger than the concubine (when a father), but the first son of the concubine is a little bigger than the first son of the concubine. From the order of inheritance, the first first eldest son, the first second son, the first son's child, and finally the turn of the concubine son, so the concubine son generally harm the first son's heir

Question 5: What is the meaning of the first First First #dí

Interpretation ① biological or nearest relatives by blood: first tang | first sister. ② authentic; naive: first faction｜first transmission｜first lineage. ③The patriarchal system calls the son born of the first wife or the first wife: the first-born son.

īdichuan #díchuán嫡派相传. It refers to the direct transmission of certain academic knowledge and skills from one generation to the next, with the meaning of orthodoxy.

〖Example sentence〗He is the direct disciple of Master Mei Lanfang.

=================== For more information about this character =================

嫡

(形声. From 女,(?) Sound. Original meaning: the first wife in slave society and feudal society)

Same meaning as original meaning

The first wife of the first wife in Qi's male lineage was a favorite of the first wife, and the first wife of the first wife was a concubine.

Also known as: first concubine is not divided (wife and concubine affinity is not divided); first born (born of the first wife); first room (the first wife); first rites to treat (like the first wife)

The first son born of the first wife is called the first son, the province called "first"

The name of the gentleman's family is the father and son, for the first transmission of the Hi Weng.

The first son of the father, for the Hi Weng.

The first son of the first son, for the first transmission of the Hi Weng.

Dai Fugu, "Shiping Ji".

Also known as: first grandson (first eldest grandson); first concubine (first son and concubine; wife and concubine); first wife (wife of the first son)

first

first

pro; nearest in descent

orthodox, authentic

first dí

① feudal patriarchal system called the so-called first wife: ～ out of the (born of a wife, as opposed to concubines born of the 'commoner out').

② the closest in lineage in the family: ~ pro.

The closest (relatives) in the line of descent of a first-degree family: ~sisters.

The proper branch of a full-fledged family; a faction of the proper line of transmission: ~ kin, appointed ~.

Question 6: What is the meaning of the first son of the first concubine and the first son of the first concubine and the first son of the first concubine and the first son of the second concubine

The first son of the first concubine is the first son of the first concubine and the first son of the first concubine.

The status of the first son is much higher than that of the concubine, although they are brothers, but there is a difference between inferiority and superiority

Question 7: Please briefly explain what is meant by the struggle between the first son and the concubine Ancient wives and concubines fight with each other, and the children born to the wife are called first-born, and those born to the concubine are called concubine. In A Dream of Red Mansions, Baoyu and Jiahuan are the first concubine, so Jiahuan is jealous of Baoyu at every turn.