May I ask: What is the essence of Chinese nationalism?

The essence of China's national education*** There are twelve paths, which are:

1. Confucius - the way to be a man

Be kind, don't be good, don't be small, don't be evil. Be honest, integrity is the key to being a good person. The first thing you need to do is to be honest, and honesty is the foundation of being a human being. To be self-respecting, strict discipline and leniency in treating others. To be contented, contentment is always happy. 2, Lao Zi - the way

Humility is the first law to protect the body, serenity is the first law of the world, tolerance is the first law of the matter;

Withdrawal of desires is the first method of nourishing the heart; do not say words that are not beneficial to the mind and body; do not do things that are not beneficial to the mind and body;

Not to enter the mind and body of the people; do not enter the realm of the mind and body of the people; do not enter the realm of the people who do not benefit Do not enter a situation that does not benefit the body and mind; do not show books that do not benefit the body and mind.

3, Zhuangzi - the way to nourish the nature

Body safe, not as good as the heart safe; house wide, not as good as the heart wide. With the natural way, to raise the natural body; with the joy of the body, to raise the joy of God. To have reverence is the basic moral code of being human. The so-called happiness is not more wealth but less desire. To be a man, character comes first, and talent second; to do things, to be sensible comes first, and diligence second.

4, Mencius - the way of the king and the minister

Jun and the minister compared, the king belongs to the strong, the minister belongs to the weak, and its relationship is dominated by the strong king. The relationship is dominated by the strong ruler. The ruler speaks of etiquette, the minister speaks of loyalty, so the way of the ruler and the minister lies in etiquette. If the king is courteous to the minister, the minister will be loyal; if the minister is loyal to the king and the king is not courteous to him, his loyalty will be withdrawn.

5, Xunzi - the way of learning

Humble learning, should be hungry for all the knowledge is the best, perseverance, to have a firm belief and tireless learning attitude. Learning can grow knowledge and ability to cultivate character and temperament; perseverance, perseverance is the right attitude to learning.

To learn the Confucian classics, at the same time, we must be good at seeking advice from those who seek to teach, but also good at teaching; learning to be good at the beginning and good at the end, do not give up halfway, with a view to achieving a complete and pure spiritual realm.

6, Sun Tzu - the Taoist way

means the Tao of literature and military strategy. The Chinese idea of tao strategy has a long and profound history, and it is the treasure of traditional culture and the essence of historical heritage. Towers is like a double-edged sword. If you use it lightly, you will be hurt if you move it, and it is a vicious weapon; if you hide it y, you will be able to take the decision when the opportunity arises, and it is a sharp weapon. I hope that scholars will get the essence of the sword and use it to promote the ancient way and benefit the country and the people.

7. Guanzi - The Way of Coaching

Coaching is not knowledge training or skill training, but a kind of ability and habit cultivation that expands beliefs and horizons; coaching is like a mirror reflecting the real status quo and limitations of the person concerned, and at the same time triggering the other party to see more possibilities and giving the other party a chance to make a new choice. The coach is like a mirror reflecting the real status and limitations of the person concerned, and at the same time triggering the other person to see more possibilities, giving them a chance to choose again.

8. Han Fei Zi - The Way of Unification

The theory of unification: "Sincerity is the way, operation and planning is the art, organization is the tool, talent is the basis, system is the body, culture is the soul", takes you to cultivate the energy of the six aspects, and helps you to complete the transition from The six aspects of energy cultivation will help you accomplish the thrilling leap from attacking the city to planning and strategizing, and from starting a successful business to establishing a long-lasting business, and grow into a new type of leader in the new economic era.

9, Guigu Zi - the way of power

Power means all the flexible and adaptable means used in the process of competition, consolidation and development of power. Power is the force that can directly dominate others and make them act according to their will. Power brings wealth, status, and honor.

10, University - the way to cultivate oneself

The process of cultivating oneself is essentially a material, Zhi Zhi Zhi, sincerity, and the process of correcting the heart. The way of the development of things is to explore and clarify; Zhi Zhi is to obtain knowledge, sincerity is sincere, sincere, loyal heart to treat all things; is the heart, is to make their own heart is right, is their own to become a moral nobility, cultivation of deep people.

11, I Ching - the way of heaven and earth

The way of heaven and earth: Bo also, thick also, high also, bright also, long also, long also. The so-called "way of heaven and earth" is nothing more than the law of nature. If you follow it, you will be able to leave the world alone and be immortal. If you go back, you will never be able to return to the world, and you will never be able to be born again. I think that the pain of reincarnation, but not human. Therefore, the way is: in the netherworld has long been predestined, the will of God is really difficult to disobey. The first thing you need to do is to get your hands on a new pair of shoes or boots.

12, Zen Buddhism - the way of life and death

Death and life between the view section, the subtle character. Death is the beginning of another life, and life is the end of another death. Therefore, life is life, death is death, can not rely on not dead or is not born. Therefore, if you come, you should go, if you stay, you have no intention to stay, you should follow your destiny, and you should not get entangled, and you should not be obsessed with the situation.

Xunzi inherited Confucianism, and he respected the doctrinal concepts of Confucius and Mencius, especially the Confucian doctrine of the Sage within and the King without. At the same time, Xunzi also defended a hundred schools of thought, summarizing the strengths and weaknesses of other schools of thought.

The school of Confucianism, characterized by Xunzi, was formed by taking the strengths of all schools of thought, and put forward the idea of "transforming the nature and raising the falsehood" in moral thought, "the rule of etiquette" in political thought, and "clarifying the distinction between heaven and man" in philosophical thought.

The school of thought was founded on the idea of "transforming the nature of man into a hypocrite" in moral thought, "the rule of etiquette" in political thought, and "the distinction between heaven and man" in philosophical thought.

Xunzi's moral thought is his most famous "Theory of Sexual Evil", Xunzi believes that the natural nature of human beings is "hunger wants to be satiated, cold wants to be warmed and labor wants to be rested", and that when you are hungry you want to be satiated, when you are cold you want to be warmed, and when you are laboring you want to be rested. The natural nature of the human being is to "want to eat when hungry, to wear warm clothes when cold, and to rest when laboring.

This instinctive desire of human nature is contrary to etiquette and morality. Therefore, human nature is inherently evil, and it is necessary to educate people to overcome their instinctive desires and comply with morality and etiquette.

Baidu Encyclopedia - National Education