China's detailed intergenerational relations and how to solve them.

It's parents who give birth to themselves,

Father's father is an ancestor,

Grandfather's father is great-grandfather,

Great-grandfather's father is great-grandfather,

Gaozu's father is Tianzu,

Tianzu's father was a fierce ancestor,

Meng zu's father is Mao,

Mao's father is a distant ancestor,

The father of a distant ancestor is the originator.

Namely: father, ancestor, Zeng, Gao, Tian, Lie, Tai, Yuan and Nose.

The book says: because people are pregnant, the nose is shaped first, so the originator is the originator.

Second, according to the title order:

A father's son is a son,

Son's son is a grandson,

Grandson's son is great-grandson,

Great-grandson's son is great-grandson,

The son of great-great-grandson is Lai Sun,

A grandson's son is a grandson (pronounced kūn).

Grandson's son or grandson,

Sun is the son,

Sun Yun's son is the second grandson.

Namely: Zi, Sun, Zeng, Xuan, Lai, Bi, Shang, Yun and Er.

Third, a straight line

1, parent

Great-great-grandfather, grandfather and father

Great-great-grandmother's father

2. Maternal descent

Great-great-great-great-great-grandfather mother

Great-great-grandmother-mother

Son: The first son between husband and wife.

Daughter: A woman's first offspring between her husband and wife.

Sun: The second generation of husband and wife divide their grandchildren according to gender. Sometimes grandson is a neutral title.

Great-grandson: the third generation between husband and wife.

Great-great-grandson: the fourth generation between husband and wife.

Fourth, collateral.

1, parent

Uncle: My father's brother, also called uncle, uncle, uncle.

Aunt: Uncle's wife.

Uncle: Father's brother, also called uncle, uncle.

Aunt: Uncle's wife.

Aunt: My father's sister, also called aunt and aunt.

Uncle: My aunt's husband.

2. Maternal descent

Uncle: Mother's brother, also called uncle.

Aunt: My uncle's wife.

Uncle: Mother's brother, also called uncle.

Menstruation: Mother's younger sister, also known as menstruation and Menstruation. .

Uncle: My aunt's husband.

Verb (abbreviation for verb) in-laws

Husband: address used by married women for their partners.

Daughter-in-law: address used by married men for their partners.

Father-in-law: The husband's father, also called father.

Mother-in-law: the husband's mother, also known as mother.

Father-in-law: The wife's father, also called father.

Mother-in-law: the wife's mother, also known as mother.

Daughter-in-law: address for a son's wife.

Son-in-law: address for a daughter's husband.

Sister-in-law's address

Sister-in-law's address

Brother-in-law: Sister's husband's address.

Brother-in-law: Sister's husband's address.

Sister-in-law: the title or collective name of a brother's wife.

Brother-in-law: the title or collective name of two sisters' husbands, also called brother-in-law.

Sister-in-law: Used as a title for her husband's sister.

Sister-in-law: The addresses of her husband and sister.

Brother-in-law: The address of his wife and brother.

Brother-in-law: The address of his wife and brother.

Extended data:

Background:

The emphasis of Confucian culture on seniority stems from the unique social structure of agricultural society, and this feature of China people is related to the influence of Confucian culture for thousands of years. Confucius himself is a person who pays great attention to "ceremony", which is a form of communication between people.

Most of the rituals recognized by Confucius emphasize the importance of identity. "The Analects of Confucius and the Rural Party" is about etiquette, including what rules scholars should follow in various occasions and in the face of all kinds of people.

The rites taught by Confucius have two dimensions, one is "filial piety" based on closeness and the other is "loyalty" based on seniority. When Meng asked about filial piety, Confucius said, "No violation." ("The Analects of Confucius for Politics").

The first essence of filial piety is obedience, and harmony is good (be reluctant), which is considered humility. For a monarch, it is necessary to "do everything with courtesy" (The Analects of Confucius) in order to be loyal.

With these two articles, the relationship between people is no longer equal. The so-called "monarch and minister, father and son" is a manifestation of seniority.

The Han people's concept of attaching importance to clans has continued to this day, even to the Qing Dynasty (Manchu rule).

According to the customs and habits of Manchu in the early Qing Dynasty, naming words can't reflect the generational relationship, such as Nurhachi, which means "a person as fierce as a wild boar" in Manchu, and has nothing to do with the ranking of generations.

At the beginning of Qing Dynasty, Manchu still maintained its inherent custom when it entered the customs, and named its typesetting generation. However, since Emperor Kangxi began to name it according to the typesetting generation, the word "Yin" was used as the first word and the word "stone" was used as the second word. The first word of the emperor and grandson is "Hong", and the second word is "Day".

After that, Qianlong was named after "Yong, Mian, Yi and Zai" in turn. Daoguang personally chose the words "general, jade, balance and qi" under the word generation; Xianfeng personally chose the four words "Tao, Lu, Zeng and Qi" under the generation of Kaizi.

Therefore, in the Qing Dynasty, from Yongzheng onwards, the word order of each generation was: Yin, Hong, Yong, Mian, Yi, Zai, Pu, Yu, Heng, Qi, Dao, Lu, Zeng and Qi. But these words "only those close to the imperial clan can be named according to this, and tribes a little farther away cannot be named according to this line."

References:

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