Which rules of the Zhou Li - Kaogong Ji were taken into account in the planning and design of the Ming and Qing capital cities? Please be specific.

1, the city central axis: the central axis of Beijing in the Ming and Qing dynasties ran through the whole city from south to north, laid out along a meridian line, starting from Yongdingmen, passing through the Qianmen Gate, Tian'anmen Gate, the first three halls, the last three palaces, Shenwumen Gate (the former Xuanwumen Gate), Jingshan Mountain, and stretching all the way up to the Drum Tower and the Bell Tower. This is in line with the "Zhouli - Kaogongji" in the "craftsmen camp state, square nine miles, next to the three gates. In the state, there are nine warps and nine wefts, and nine tracks in the warp path." The principle of

2, urban spatial layout: the urban spatial layout of Beijing in the Ming and Qing Dynasties embodied the provisions of the Zhou Li - Kaogong Ji. For example, the Imperial Temple and the altar of the Gods of Jigji were located in the left front and right front of the Imperial Palace, forming the urban spatial layout of the left ancestor and the right community.

3. City street planning: The street planning of Beijing in the Ming and Qing dynasties also referred to the provisions in the Zhou Li - Kaogong Ji. The streets were designed in the form of nine tracks, which conformed to the principle of "nine tracks on the way" in the Zhou Li - Kaogong Ji, so as to facilitate the convenience of urban transportation.

4. Urban water planning: The water planning of Beijing in the Ming and Qing dynasties was also influenced by the Zhou Li - Kaogong Ji. For example, during the Yuan Dynasty, the water pool of Jishuitan was enclosed in the imperial city and became the back garden of the palace (Danei), which was in line with the principle of "Facing the back of the city" in the "Zhou Rites - Kaogong Ji".