Traditional Culture Encyclopedia - Traditional culture - Eight honor and eight shame of the content, background, the principle of the significance of the proposed

Eight honor and eight shame of the content, background, the principle of the significance of the proposed

The origin of the Eight Honors and Eight Shames

On March 4, 2006, General Secretary Hu Jintao, while visiting members of the Chinese People's Political Consultative Conference (CPPCC), emphasized the need to guide cadres and the masses, especially young people, to set up a socialist concept of honor and shame, and to adhere to the concepts of honor and disgrace, honoring love of the motherland and disgracing harming the motherland; honoring serving the people and disgracing deviation from them; honoring science and ignoring ignorance; honoring hard work and ignoring good and bad work; honoring solidarity and mutual assistance and honoring ignorance; and honoring unity and mutual help. The honor of advocating science, the shame of ignorance, the honor of hard work, the shame of good and bad work, the honor of solidarity and mutual assistance, the shame of harming others and benefiting oneself, the honor of honesty and trustworthiness, the shame of forgetting righteousness for the sake of profit, the honor of obeying the law, the shame of violating the law and discipline, the honor of hard work, the shame of extravagance and extravagance.

"Eight honors and eight disgraces"

The content of the "eight honors and eight disgraces"

which "adhere to the love of the motherland as honor, to harm the motherland as shame, to serve the people as honor, to deviate from the people as shame, to advocate the glory of science, to ignorance as shame, to hard work as honor, to the good and the bad as shame, to the unity and mutual assistance as honor, to the detriment of the people as shame, to the hard struggle as honor, to the luxury and the shame. solidarity and mutual assistance, to the detriment of others and self-interest, to honesty and trustworthiness, to profit and forget righteousness, to abide by the law, to violate the law and discipline, to hard work, to pride and extravagance." That is the content of the "eight honors and eight disgraces".

Campus singing "Eight Honors and Eight Shames" nursery rhyme

Eight honors and eight shames "clapping song": "You clap one, I clap one, eight honors and eight shames to remember; you clap two, I clap two, for the motherland to be energetic; you clap three, I clap three, paving the way for the future of the country. You clap three, I clap three, wastefulness should be debunked; you clap four, I clap four, people can't take care of themselves. You shoot five, I shoot five, good and evil work is a shame; you shoot six, I shoot six, we respect the old also love the young; you shoot seven, I shoot seven, respect science is the first; you shoot eight, I shoot eight, honest and trustworthy everyone praise; you shoot nine, I shoot nine, the laws and regulations to be observed; you shoot ten, I shoot ten, and strive to be a civilized little guardian!

The "Eight Honors and Eight Shames" seven-word rhyme: "Eight Honors and Eight Shames" should be remembered, "Eight Honors and Eight Shames" should be clear. Patriotism, love of school, love of the collective, for the motherland to work together. You can't care about yourself, but you should remember to serve others. It's a shame to work hard and to be happy, and you should be active in labor. Thrift and diligence should not be forgotten, and wastefulness should be abandoned. Respect for the elderly and love for the young is a virtue, unity and love create a good reputation. Honesty and trustworthiness are the most important things to remember. Overcome difficulties and strive for excellence, honor science first. Consciously obey the law and discipline, do not violate the law and discipline. Know the honor and shame of the work, and strive to be a civilized little defender.

What is the connotation of "Eight Honors and Eight Shames"?

Answer: "Eight Honors and Eight Shames" is an important statement covering the ideas of patriotism, collectivism and socialism, reflecting the traditional virtues of the Chinese nation and the requirements of the times, reflecting the socialist worldview, outlook on life and values, and clarifying the most basic values and code of conduct in contemporary China, and it is a pithy generalization of the Marxist concept of morality, and it is a good example of the new era. It is a concise summary of Marxist morality, a systematic summary of socialist morality in the new period, an important part of the scientific concept of development which is people-oriented and comprehensive, coordinated and sustainable development, and an important guideline for the construction of socialist ideology and morality in the new situation.

Adhere to love the motherland as honor, to harm the motherland as shame,

To serve the people as honor, to deviate from the people as shame,

To advocate science as honor, to ignorance as shame,

To hard work as honor, to the good and evil as shame,

To solidarity and mutual assistance as honor, to the detriment of others and self-service as shame,

To honesty and trustworthy

Honor to be honest and trustworthy, shame to forget righteousness,

Honor to be law-abiding, shame to break the law,

Honor to be hard-working, shame to be extravagant. Comrade Hu Jintao on the establishment of a socialist concept of honor and shame of the important exposition, clear the current basic value orientation and code of conduct of our society, reflecting the tradition of the Chinese nation and the reform and opening up of the times, has a strong ideological and practical relevance.

The concept of honor and shame has been around for a long time, and all people have honor and shame. Different times, different nationalities, people with different worldviews, outlook on life, values, their concept of honor and shame is different. Engels said, "Every social group has its own concept of honor and disgrace." The socialist concept of honor and disgrace answers the question of what is honor and what is disgrace in a socialist society. To establish the socialist concept of honor and disgrace, it is necessary to carry forward the fine traditions as well as reflect the spirit of the times; to be based on our own country as well as to face the world; to grasp today as well as to face the future.

The concept of honor and disgrace of each era and each nation is ultimately determined by the level of development of the productive forces of that era and that nation, and also plays a great role in economic and social development. The socialist concept of honor and shame, with "eight honor and eight shame" as its main content, has distinctive characteristics of the times. It defines honor and shame, judges right and wrong, and distinguishes between the beautiful and the ugly, based on the reality of China's national conditions, focusing on the development requirements of modernization, reflecting the unity of inheritance and innovation.

The "Eight Honors and Eight Shames" reflect the characteristics of the primary stage of socialism. The socialist concept of honor and shame contains the guiding ideology of socialist ideological and moral construction, guidelines and principles and the basic moral norms of citizens, adhering to the core of service to the people, the principle of collectivism, love of the motherland, love of the people, love of labor, love of science, love of socialism as the basic requirements. The "Eight Honors and Eight Shames" have both advanced orientation and broad requirements, guiding people to correct the relationship between the individual, the collective and the state, correctly handling the relationship between the individual and society, competition and collaboration, the first rich and the *** rich, and economic and social benefits, and establishing a code of conduct that is universally agreed upon and consciously obeyed by all citizens in the socialist society. The code of conduct has been established as a universally accepted and consciously observed by all citizens in a socialist society.

The Eight Honors and Eight Shames reflects the characteristics of the market economy. The development of the socialist market economy has greatly enhanced people's sense of self-reliance, competition, efficiency, democracy, law and order, and the spirit of pioneering and innovation, but the market's own shortcomings and negative factors will be reflected in people's ideology and morality and human relations. Market economy is the economy of interests and benefits, but also the economy of credit and the economy of the rule of law. "The Eight Honors and Eight Shames puts forward clear boundaries of right and wrong, good and evil in response to such negative phenomena and social evils as money worship, hedonism, forgetting righteousness at the sight of profit, benefiting oneself at the expense of the public good, failing to keep one's word, and cheating and defrauding. The rich connotation it contains provides the ideological basis for ensuring the healthy development of the socialist market economy and for building a moral system compatible with the socialist market economy.

"Eight Honors and Eight Shames" demonstrates the characteristics of modern society. With the development of science and technology and social progress, people's public **** life field continues to expand, more and more frequent interactions with each other, the social division of labor is becoming more and more detailed, "eight honors and eight shames" in the maintenance of public interests, public **** order, to maintain social stability in the role of more prominent, and become an important manifestation of the citizens' personal moral cultivation and the degree of civilization of society. "Eight Honors and Eight Shames" in the public **** life, public **** interests, established a code of conduct that citizens should follow, is conducive to the promotion of the overall progress of society and the comprehensive development of human beings.

In our society, right and wrong, good and evil, the boundaries of beauty and ugliness can not be confused. Otherwise, there will be no social harmony, no economic development, no revitalization of the national spirit, and no national strength. Comrade Hu Jintao put forward the "eight honors and eight disgraces", pointing out clearly that we should adhere to what, against what, what to advocate, what to resist, should become the value orientation and code of conduct of each of our *** members of the Communist Party and each citizen should be.

An era has an era of spiritual style. "Eight honors and eight disgraces" in the whole society, our nation will be able to in the ideological and moral construction, standing in the forefront of the times, leading the times of fashion, promote the progress of the times.

What is the root of the Eight Honors and Eight Shames? Please look at this string of glorious names:

Zhou Enlai, who served the people all his life, bowing and scraping to death.

Qian Xuesen, the father of China's missiles, who the United States said was worth three divisions, resolutely returned to his homeland after the birth of new China.

Li Siguang, when foreign experts concluded that there was no oil in China, he said confidently that science had proved that China had rich reserves of oil and gas.

Li Ruihuan, who loved his job and grew from an ordinary construction worker to a leader of the Party and the country.

Jiao Yulu, who united the people of Lankao in the midst of disaster and fought against wind, sand and salt until the last moment of his life.

Confucius, more than 2,000 years ago, taught his disciples to be honest. In learning, say you know what you know, and say you don't know what you don't know. He believed that this was the right attitude to approach learning with honesty and trustworthiness.

Qiu Shaoyun, for the action of the large troop, insisted on discipline, and strongly endured the fire burning his body until he died.

Lei Feng, a pair of socks mended and mended, but sent money to relieve the families of comrades.

These stark examples tell us that no matter in the past, today or in the future, the root of the Eight Honors and Eight Disgraces is how to learn to be a human being, to be a person who is responsible for the society and contributes to the motherland people. On the contrary, those eight shameful characters will be forever spurned by the people and the times and trampled underfoot

Chinese **** Central Committee General Secretary Hu Jintao in the CPPCC Democratic League and Democratic Progressive joint group meeting on the establishment of a socialist concept of honor and shame in his speech: "to love the motherland for pride, to harm the motherland for shame, to serve the people for pride, to deviate from the people for shame, to the worship of science, to ignorance and ignorance for pride, to the worship of science, to the worship of the people for shame. honor to honor science, shame to ignorance, honor to hard work, shame to good and bad work, honor to unity and mutual help, shame to harm others and benefit oneself, honor to honesty and trustworthiness, shame to forget righteousness, honor to abide by the law, shame to violate the law and discipline, honor to hard work, shame to arrogance and extravagance."

General Secretary Hu Jintao put forward at the national "two sessions" of the "eight honors and eight disgraces", a clear orientation, pithy generalization, profound connotation, deafening, fully embodies the new period of socialist concepts of honor and shame and values, has an important realistic The guidance significance.

The concept of honor and disgrace is the fundamental view of honor and disgrace. "Glory" refers to glory or honor, and "disgrace" refers to shame. The Chinese nation is a nation with a strong sense of honor and shame. From the shame of eating Zhou Su Bo Yi Shu Qi, to the face of the father and mother of Xiang Yu; from the shame of the slave Wen Tianxiang, to refuse the American relief flour Zhu Ziqing ...... countless clanking and proud characters, in Chinese history has performed countless singable deeds. From Zhang Side, Lei Feng, Jiao Yulu, Kong Fansen, Wu Deng Yun, to the city's Gao Renlin, Chen Xianyan, Zhu Happy, "two sisters" militia class, Wu Jie, a number of outstanding **** producers, flashing an ordinary and glorious name, each name represents a touching story. They are public and selfless, help people happy, respect for the elderly Shangxian, selfless dedication, flaunting the banner of morality, towering a monument of personality.

Mengzi cloud: "no shame and evil heart, non-human". The ancients said: "the people without virtue is not established, the government without virtue is not powerful". Virtue, is cultivation, is civilization, is the cornerstone; no virtue, is faithless, is despicable, is self-defeating. We are committed to the development of the socialist market economy, is a kind of order and standardization of the economy, but also a kind of moral noble economy. We are now the most lack of resources, not tangible material, but intangible morality. At present, in the establishment of the concept of honor and shame, strengthen the construction of morality, we still have a lot of problems, such as: beliefs and benefits, dedication and solicitation, competition and cooperation, efficiency and fairness, social responsibility and personal interests, forward-looking and money, the principle of the party and the principles of the market economy, many people have a vague understanding of the rights and wrongs, gold-worshippers, hedonism, the spread of the ideological growth of extreme individualism, some people Some people do not see justice, see death, for the rich and unkind, some people heavy money and heavy benefits and light honor light personality, there are places where counterfeit and shoddy goods and the proliferation of social evil phenomena serious. The existence of these problems is fundamentally due to the lack of the concept of honor and shame, and the lack of distinction between right and wrong, good and evil, and beauty and ugliness. The emergence and spread of these problems have impacted on the social moral system, undermined the social atmosphere, but also seriously affect the healthy development of the economy and society.

Spring breeze turns rain into rain and moistens things silently. Establish a new era of morality, must be "eight honor and eight shame" into the heart, melting in their own practical action. Recently, the municipal party committee advocates to vigorously carry out urban civilization construction project activities, the majority of citizens should actively participate in the "civilization, a new wind" as the theme of urban civilization construction activities, take the initiative to participate in the "Project Hope", "Volunteer Volunteers", "Hand in Hand", "Spring Bud Program", "helping the poor and the disabled" and other public welfare activities, starting from themselves, starting from small things, to strengthen their own cultivation, to strengthen the character refinement, and to contribute to the development of the city's civilization. Strengthen the personality training, in order to carry forward the new social wind, to promote the progress of social civilization to do their best.