Traditional Martial Virtues II

A good will quality is the guarantee that martial arts practitioners can learn the true meaning of martial arts. Here's what I've put together just for you: Traditional Martial Arts Virtues II.

Traditional martial arts virtues

Generally speaking, the practice of martial arts are in the golden age of a martial arts practitioner, a person 50 or 60 years old to practice martial arts, can not say that there is no use, but relatively if to improve the ability to improve the value of the fight for the orientation, there is bound to be a physiological age of the requirements of the period, and during which, everyone will encounter a real many can not avoid problems, for a person who has a good will, the will of the people to learn martial arts, the will to learn martial arts, the will to learn martial arts, the will to learn martial arts, the will to learn martial arts. Avoid the problem, for a person who aspires to climb the rugged way of martial arts, there should be an unusual quality requirements, when there are external influences do not mediate in the intention, the body is dedicated to the heart, when there is a material lure outside, it must be to their own will to counteract the hundred folds, this is the quality of the will to talk about the concentration, the so-called concentration is the concentration of the heart. If the practitioner of martial arts can be dedicated to a body, without distractions, then the history of many successful everyone, with their practical effects in the tell us this simple truth, such as the Qing dynasty taijiquan master Wu Yixiang (sound), cultural cultivation is very high, but do not think of fame and fortune, lifelong study of taijiquan, hand-recorded at any time, pasted on the wall, and repeatedly experience, and ultimately to make their own technology to reach the point of realm of realization, write a lot of valuable theoretical articles. He eventually reached the point of realization of his own technique and wrote many valuable theoretical articles. It is said that before his death, Wu Yixiang was still teaching his disciples about taijiquan, and he was very enthusiastic about it.

Boxing is not in the many but in the fine, the content of the concentration has another meaning, requires martial arts practitioners to practice every technique to be familiar with a technique, there is a saying in martial arts? There is a saying in the martial arts that it is better to learn a lot and be rusty than to learn less and be familiar. You are familiar with the basis of continuous hard training, continuous realization, in order to make their own techniques to achieve God, so there is a proposition in the training, the transmission of a law, the disciple if not practiced if not teach the second, the second if not practiced if not teach the third. There is a very famous story in history, the so-called Xingyiquan's famous boxer Guo Yunshen, he has a saying? Half-step running fist to fight the world? Said Guo Yun Shen in quite a long time only practice running fist, we all know that Xingyi Quan five fist movements are not complicated, and Guo Yun Shen in quite a long time only practice this fist, and finally make this fist out of the gods, to fight to the end, half step running fist to fight the world. His teacher is called Li Feiyu, Li Feiyu in the early years of learning Xingyiquan, also only practicing split fist and half set of chain boxing, practicing day by day, never interrupted, by his teacher is considered loyal and simple, and taught by heart, and finally learn to be a great success.

Technique work every bit of progress is not the result of hard work, traditional martial arts theory has such a point of view, that a martial arts practitioners must go through three fat three thin, fat is fat, thin is a person thin, fat and thin is relative, three fat three thin and must go through the three volts and three nine of the training, the process of martial arts embodied in the process of the sore tendons, pain and bones is very human to endure! So in this sense, we might as well call this bitter heart.

On this kind of painstaking, the history of the previous generation is also recorded, for example, the author of the "arm record" Wu Shu in his book, the gun has always focused on? Out of the ordinary? Two words. This kind of training process every exercise is required to exhaustion, such exercises, although in each of his pole, he is the head of the gun removed, with cotton wool, and added a lot of thick paper to wrap it up to prevent injuries, but in spite of this, after each practice, ? But despite this, after each practice, the left wrist and right arm were bruised and bleeding, and he never saw any exhaustion. It also shows that practicing martial arts is very hard. Including the stakes within the stakes, but also the traditional martial arts in the important training content, but also the most boring, not to get hard, hard to get its work. There is a saying in martial arts, not to practice fighting first practice pile, many martial arts boxing are not to stand pile for the beginning of the practice of boxing is not the only way. Standing pile to less to more, when you stand really can not stand on a short break, through this boring, very people can endure the hard training, slowly can be changed to the impatience of the gas, some people stand pile known as the realm of change, also known as? Grinding? This requires the practitioner to have enough hard work and perseverance. People who have practiced martial arts know, horse stance squatting there, you try to see, can squat how long? According to the rules, according to the requirements. In this process, the martial arts practitioners in the constant challenge to self, self-conquest, if there is no arduous and bitter trend, no one is not halfway, this basic training is really very human to endure.

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Next look at the third aspect of the quality of will in the content, that is, perseverance, the so-called perseverance refers to the enduring unchanging will. The kung fu of ? Kungfu? , a work, a force, sometimes written as work, the word kungfu is not just an alias for martial arts, as you know, especially after the sixties, kungfu as an alias for martial arts is now more popular, especially overseas, this is related to the spread of Bruce Lee overseas in the sixties, there are also some people now renamed Shaolin Wushu as Shaolin Kungfu, which is kungfu, it became an alias for martial arts , but kung fu also refers to time. We always say, do you have kung fu or not? It means you have time or you don't have time. Linguistically, these two meanings exactly reflect the relationship between martial arts practice and time, martial arts practice is a long exercise process, it is impossible to succeed at once. Traditional martial arts theory has? Three years a small success, ten years a big success? The theory of traditional martial arts. That is, people often say that the pestle and mortar into a needle, work to natural success, expressed this meaning. Therefore, the martial arts practitioner is persistent or halfway to give up, is also an important aspect of the reflection of a person's will quality.

"Shaolin boxing secrets" is very clear, which wrote, both the square art, to pay with perseverance, can not stop in the middle of the road. Must have perseverance to persist. The skill is beneficial with accumulated practice, and the work is finalized with diligence. Chen Xin of the Qing Dynasty also said: ? People from the use of power, for constant most valuable, can be constant is a success, not constant is a failure. To have ambition, but also to have perseverance, these two are the most basic, as a martial arts practitioner, you can not know. At the same time, Chen Xin also criticized some of the time before the work and first its effect, a little force is the lethargy of its success. Before you start practicing, you hope to achieve some effect first, and after practicing a little bit, you feel that your kung fu has been practiced, which is a kind of lazy person. Therefore, there is a sentence in Chen's Taijiquan, which is expressed in the form of a poem in seven lines, and he said: "People say that this art has a secret. People say that the art of other secrets, open mouth refused to people table, I say that this art is not very strange, since the young difficult to fight to old age, fight to the old age of natural understanding, openly consistent God machine wonderful. What is the difficulty? Difficult to practice from childhood to old age, history, there are many practitioners of martial arts despite their own better conditions, but because of the failure to persevere, moderate stop, so it is difficult to reach the level. For example, in the Qing Dynasty, Huang Baike, that is, Huang Zongxi's son, he originally studied under the famous internal boxing heir Huang Zhennan martial arts, and there is a certain amount of experience, but because he later gave up martial arts from the literature, so he regretted it later on, the martial arts have not been practiced, cited as a lifelong regret.

The traditional Chinese martial arts have always respected the transport to the form to no pole of the gods of the realm, but this realm is lyrical, the realm of the gods of the realm has more than one meaning and can not be heavy, can not be sure to reach, can only be approached constantly, is not exhaustive. Therefore, many people regard the practice of martial arts as a life-long inexhaustible study of the promise of life and death. Sun Lutang pointed out on this point? Do not seek quick results in boxing, do not want to have constant? At this point, the traditional martial arts and athletic sports have a very different life expectancy, it requires the practitioner of martial arts with the whole life perseverance training, in which, concentration, painstaking, perseverance, the three heart of the use of each other. This is a martial arts practitioner about the three organic composition of the quality of will, do you have these three aspects of preparation, there is no concentration, painstaking, perseverance, but also on every hope in the martial arts on the ascension of the test and requirements. Which projects the spirit of continuous progress of the Chinese nation of virtue and self-improvement.

This is the basic content of the will quality of the body and skin sharpening, and is the second structure of the traditional martial arts virtues.

What is the third structure of traditional martial arts? It is the chivalry of the inner sage and the outer king. In the traditional internal saint and external king of the structure of the picture, the ethical norms of martial arts is the foundation, the quality of the will is the practice of martial arts, and concentrated in the traditional culture of the internal saint and external king of the spirit of chivalry, is the traditional martial arts virtues of the infinite scenery of the flow of the light and color, for thousands of years, the spirit of chivalry of the divine air and the vastness of the spirit of the spirit of the spirit of the spirit of the vast majority of people's hearts and minds, and become a value yardstick of the people to determine a certain thing. This value scale, value orientation, is also the traditional martial arts virtue for martial arts practitioners designed to realize the value of life's ideal realm.

What is meant by chivalry? To make a concise conceptualization of a chivalry that contains a wealth of content is not an easy task, and many treatises talk about ? Chivalry? The word, in order to facilitate the narrative, we understand the concept of chivalry as the history of martial arts practitioners to martial arts skills as a means to moral norms, in social activities to show the value of self-consciousness of a psychological state.

Which emphasizes a few points: First, chivalry in martial arts must be the martial arts skills as a means; Second, it is certainly the moral norms, a martial arts practitioner without the moral norms, may become a hegemony in the jianghu, or become the ruling class of the hawks and dogs; Third, it is in the social practice to show that he is self-worth of a conscious state of mind. Years of cold and hot all kinds of physical sharpening, martial arts practitioners not only the moral and ethical requirements y into their souls, but also refined the indomitable tenacious quality of will and good moral norms, the original abstract concept of morality has been transformed into an internal value of identity, so that the initial completion of a martial arts practitioner of the process of moral education. Immediately following is the active choice and relentless pursuit of a chivalrous spirit for martial arts practitioners. In this sense, from the moral code to the ethical code of ethics, to the quality of will, to the spirit of chivalry, is an organic process of three practices, from the ethics of the teacher to the quality of will, which is embodied in the process of martial arts, when you have completed the two teaching process, the initial completion of the process of moral education of a martial arts practitioner, followed by the realization of the chivalry spirit or embodiment of such in practice.

Let's see how chivalry comes out, in the Spring and Autumn and Warring States period originally referred to those who rely on their skills to fight for justice, then the chivalry is also known as the martial arts, which is related to the social unrest at that time, the rapid polarization of the population, the change in the class system. In the midst of these changes, there emerged a person with a certain level of martial arts ability, who was not dependent on a certain, or entirely caged to a certain political power, but had the freedom to act independently and on his own. Since chivalry is called martial arts, wu is the most basic trait in the spirit of chivalry, and wu is also the material power to restore justice and practice the book of swords and the sword of vengeance in traditional societies, or rather, it is only by having such a material power as wu that the act of morality and righteousness can be made more possible and realistic. Because in the Cold War period, this kind of people with martial arts skills obviously have more social activities than the average ordinary people.