China's most powerful family masters and academicians come forth in large numbers. Why can they exist for thousands of years?

Hundreds of surnames originated in the Song Dynasty, and the first sentence is "a thousand grandchildren Zhao Li". This seat is like four big families at that time.

As we all know, the Song Dynasty was dominated by Zhao, and it is easy to understand that Zhao ranked first among all surnames, but why did money rank second?

This has to start with Qian Liu, the ancestor of the Qian family.

Qian Liu is considered as the ancestor of money.

Qian Liu, who was born in the late Tang Dynasty, won the trust of the central authorities by virtue of his exploits in the separatist era. He supports Zhejiang and Zhejiang, but he is not arrogant and impetuous. Instead, he warned future generations "never be an emperor."

In 902, the Central Committee of the Tang Dynasty established Qian as the King of Yue.

Five years later, Zhu Wen usurped the throne, changed the title of Liang and established himself.

At this point, his men have suggested that Qian _ refused titles and sent troops to crusade against Zhu Wen.

Qian _ refused to send troops and vowed to surrender to the Central Plains from generation to generation in front of the Ministry to avoid division and protect the people from fighting.

Throughout the Five Dynasties and Ten Kingdoms period, Qian and his successors did not participate in various wars aimed at territorial expansion, but took "protecting the environment and people, developing agriculture and commerce" as the basic national policy, paid attention to local governance, and focused on economic development, which created miracles in the most turbulent historical stage of China in.

In the Central Plains, the people were in dire straits, but Wu Yueguo ushered in the best period of peaceful development. People in the south of the Yangtze River live and work in peace and contentment, and have never been affected by the war.

At that time, Wu Yueguo owned two-thirds of the world's wealth. Taking this as a starting point, the Yangtze River Delta region rose to be the richest region in China in the last 1000 years, which has influenced it to this day.

In 932 AD, before he died, Qian warned his son Qian that his descendants should defend wuyue and faithfully serve the Central Plains Dynasty. Even if the regime changes, they cannot be rude.

Not only that, Qian Liu once said: "The people are the foundation of the country. People are precious, society is secondary, and avoiding war means loving the people. " He has repeatedly taught his children and grandchildren to do what they can. "If you meet God, you should join him as soon as possible."

In this way, Wu Yueguo experienced three generations and five kings. By the time Qian's grandson came to power, it was obvious that Da Song ruled the whole country. Hong Qian sized up the situation, followed the ancestral teachings, took the world as his own responsibility, and decided to return the land to the Song Dynasty.

Jiangnan flourished for thousands of years, which was laid by three generations of Qian Liu's grandparents and grandchildren.

In 978 AD, Hong Qian went to Beijing with his hands tied and his feet tied, and dedicated all the land and people under his jurisdiction to Dasong. In the Song Dynasty, a single soldier brought Wu Yueguo into the territory and achieved reunification.

In this regard, Su Shi spoke highly of Qian's achievements in governing Wu Yueguo, saying that "as for those who die of old age, they don't know how to fight, and they play around four o'clock." The sound of singing and drumming has never been given up, so it is good for them. "

Voluntary acceptance of land to the Song Dynasty also won considerable "political treatment" for the Qian family in the Song Dynasty. Money ranks second among hundreds of surnames, which is the concrete embodiment of this treatment.

What is even more rare is that the wheel of history is rolling forward, and many royal nobles in China have already settled. Qian's family, with Qian Liu as its ancestor, lasted for thousands of years, especially after modern times, a large number of super-class talents emerged and became one of the most dazzling families in China.

What is the reason?

Historian Xiong Yuezhi has a point, he said:

The traditional regime change in China often uses revolutionary means to directly overthrow the original dynasty in a subversive and discontinuous way. Therefore, people of the royal family often become the object of extinction, and the resources accumulated by their families are generally interrupted and unsustainable. For example, after clearing D.

Another reason is that when Qian was King Wu Yue, he sent his 33 sons to rule the whole of wuyue. Their descendants became the most powerful family in the local area, and then spread all over the country, developing into a great clan force.

The Qian family is mainly concentrated in Jiangsu and Zhejiang provinces. This area is the most economically developed and culturally prosperous place in China after the Tang Dynasty, and it is one of the earliest places where China contacted and absorbed western culture after modern times.

There is no doubt that this geographical environment is as important to the prosperity of Qianjia as the sea is to the big fish.

Jiangnan, a treasure land, complements the Qian family.

According to statistics, more than 320 people in the Qian family were winners throughout the Song Dynasty. Although these Qian elites have never played a vigorous role in politics, they have made great achievements in academic, cultural, medical and other fields, and a number of famous artists such as Qian Zao and Qian appeared.

Since the Song Dynasty, the Qian family has successfully transformed from a political family to a cultural family with the help of the accumulation of the first Tujia book in the Five Dynasties and Ten Countries.

After the middle and late Northern Song Dynasty, people worshipped Qian, not because of his righteous act of returning farmland to Song Dynasty, but because of his talented people, who rose to a prominent cultural family.

The Song people's evaluation of the Qian family is: "The richness of cultural relics has lasted for 300 years and has never been seen before."

The descendants of Qian are not proud of their powerful status, but pay more attention to the inheritance of literary talents in the family. This cultural core, like blood, will be passed on to future generations through inheritance, accumulation and impregnation.

In modern times, the Qian family ushered in the era of talent explosion. This millennial family has entered an unprecedented talent harvest period.

Especially in the fields of science and technology, literature and history, the Qian family is full of talents. Looking at the whole country, almost no one can match.

San Qian in the scientific and technological field is the representative: Qian Xuesen, the father of China Aerospace and Chinese missiles; Time shift of Hangzhou; Qian Weichang, the father of modern mechanics in China; Wuxi's time shift; Qian Sanqiang, the father of China's atomic bomb; There is also the relocation of Huzhou.

Qian Yongjian, winner of the 2008 Nobel Prize in Chemistry, is the cousin of Qian Xuesen, a native of Hangzhou. Because there are a group of engineers in China, Qian Yongjian calls himself a "molecular engineer".

In addition, the Qian family has come out of many academicians of the two academies and is considered to be the family with the most academicians.

In the field of literature and history, in modern times, the Qian family has stepped out of Qian, Qian Mu, Qian Zhongshu and Qian Zhongshu.

Qian Shu is a generalist in literature and history and is known as a "living encyclopedia".

There is a popular saying that highly summarizes the talent blowout of the Qian family in Jiangnan since modern times: 1 Nobel Prize winners, 2 diplomats, 3 scientists, 4 masters of Chinese studies, 5 vice-chairmen of the Chinese People's Political Consultative Conference, 18 academicians of the Chinese Academy of Sciences.

It is said that more than 100 celebrities are academicians of contemporary Chinese and foreign academies of science, distributed in more than 50 countries and regions.

In this regard, Qian Zhiren, a descendant of Wuxi Qian family, once said that this data could not be verified, but he said that Wuxi Qian family did have 10 academicians: Qian Mu, Qian Weichang, Qian, Jiangyin Qian, Qian Lingxi, Qian Yitai and Qian, academicians of China Academy of Engineering and China Academy of Sciences.

What is even more surprising is that many "father and son" elites have emerged in the Qian family, such as Qian Zhongshu and his son, Qian, Qian Sanqiang and his son, Qian Mu and his son, Qian Xuesen and Qian.

The natural inheritance and high density of small family talents prove the prosperity of Qian family to some extent. Apart from the factors of the times and regions, there must be

"Children and grandchildren unfilial unfilial, unkind and unjust, bad for my family style. We must attack with drums. "

For thousands of years, Qian's family instructions have become the code of conduct for Qian's descendants. The code of Qianjia culture, which has lasted for thousands of years, is hidden in a family instruction of Qianjia.

Family precepts shape family style, and good family style is the main reason for the prosperity of the Qian family.

Today, we are also discussing family style, knowing the importance of good family style to children's success, but many people may ignore the relationship between words and deeds: promote a talking person as a spokesperson in the family, read how noble our family is before the manuscript, and try to offer some hope with some good words and big words. This is our family style.

Is that so?

Absolutely not. Qian Jiaxun was gradually refined and perfected according to the actions of the ancestors of this family, and then served as the guidance of the whole family's code of conduct, which in turn influenced and reshaped the family history.

In other words, Qian Jiaxun is a fact made by others, not a hope.

Family training, when implemented, is called family style. They are written on paper and stop at the lips. Can only be called "home seal", sealed in the dust.

Qian Jiaxun only has more than 600 words, which are divided into four sections: individual, family, society and country.

Let's first look at how Qian Jiaxun shaped the family history of this first-class family.

"Those who do not seek to benefit everyone, but those who seek to benefit the world, will seek it."

This sentence comes from Qian Jiaxun's national seal. Obviously, it is to educate family members to be useful to the country and society, not selfish.

At first, Qian Liu did not participate in the struggle for power and profit in troubled times, nor did he participate in territorial expansion. As a leader, he suppressed the desire of himself and his successors to become emperors. In fact, this is a concrete way to seek only the interests of the world, not all interests. When I arrived in _, I took the initiative to return the land to the Song Dynasty for the same reason: this is more important than the safety of everyone in the world, and it goes without saying.

Jiangnan people are grateful to Qian Wang for his kindness so far, which makes sense.

Today, people in the Qian family can still see this family motto put into practice. The patriotic action of "Science and Technology San Qian" and the choice of critical moment are the best footnotes.

Qian Sanqiang, who got married in France from 65438 to 0946, studied atomic fission with his wife He. Their published papers caused a great sensation in the international scientific community. At that time, many media called them "the Curies of China".

But when Qian Sanqiang and his wife decided to stay in Europe to do research and win the Nobel Prize, they decided to go back to China.

Later, Qian Sanqiang explained their motives for returning to China, which was touching. He said:

Back in China, which is poor and backward and war-torn, I'm afraid it's hard to make a difference in scientific experiments. However, we know more clearly that although science has no national boundaries, scientists have their motherland. Because the motherland is poor and backward, scientists need to work hard to change her face. At that time, we left our hometown and went overseas to study in Europe, with the purpose of learning the present technology and returning to China to serve the motherland. How can we change our original intention? We should go back to the motherland and work with other scientists to let the new science of nuclear take root, blossom and bear fruit in the land of the motherland.

1June, 948, Mr. and Mrs. Qian Sanqiang returned to the motherland with their baby who had been away for1year.

A few years later, the same choice was repeated in Qian Xuesen. When he decided to return to China and was under house arrest and threatened by the United States, he always expressed his intention with "I am from China, and I am of course loyal to the people of China". After hardships, he returned to the poor motherland without hesitation.

Qian Yonggang, the son of Qian Xuesen, once said that his father never told him to "love the country and serve the society when he grows up", but he told himself with practical actions that he should love the country, serve the society and serve the people. He not only devoted his energy to the scientific research of m.

When asked, "Why are there so many celebrities in the Qian family?" Qian Weichang once half-jokingly replied, "Our money family likes reading. It is easy to be an official when you read more books, and it is easy to be famous when you are an official. "

In fact, it is true to love reading, but it is false to be an official. The most talented fields of money are literature, history and masters of science and technology, not big officials. Thanks to the family background of money, family education plays an irreplaceable role in everyone's success.

Qian Jibo, a master of Chinese studies, once told himself that he studied with his eldest brother Qian Jicheng when he was five years old. When I was 9 years old, I had already learned four books, I Ching, Shangshu, Shi Mao, Zhou Li, Book of Rites, Zuo's Biography in the Spring and Autumn Period and Yi 0755. From the age of 10, I studied strategic theory with my uncle and read historical records and selected works of eight masters in Tang and Song Dynasties. From the age of 13, I have read Zitongzhijian by Sima Guang and Xutongjian by Bi Yuan for seven times.

How many people can have such a solid tutor and basic skills now?

Qian Jibo's son Qian Zhongshu received the same education in his childhood. Qian's elders once opposed sending their children to school, saying that their family education level has far exceeded that of regular schools.

Qian's children study hard.

Jiang Yang mentioned in "The Three of us" that at one time, their lives were very poor and there were no books to read at home. Qian Zhongshu found a Xinhua dictionary from nowhere and began to read it. Jiang Yang thought it was just a formality, but he didn't expect Qian Zhongshu to read it for more than half a year.

In the Six Chapters of Cadre Cadres, Jiang Yang also mentioned a detail. The old couple came to the edge of a shack. Jiang Yang asked Qian Zhongshu if he could give us such a shack. Zhong Shu thought for a moment and said, there are no books here.

Qian Weichang's father died early, and many neighbors advised Qian Weichang's mother to let her son do manual labor to earn money to support his family. But she firmly said: "I will let my children study no matter how tired and bitter I am. This is the result of family style and the old adage of our money family." I must leave some seeds for our money family to study. "

When talking about the hope for the future of the family, Zeng Guofan said: "I don't want to be rich from generation to generation, I want to be a scholar from generation to generation. A scholar, a seed of reading, a family signboard, and a banner of etiquette. "

The success of the Qian family is because-every generation has the seeds of reading!

Qian Weichang's memoir "Eighty Books" in his later years.

In fact, the poor children of the Qian family never have to worry about whether they want to study or not. Since the Song Dynasty, the Qian family has formed an atmosphere of mutual support and help.

This is also related to Qian Jiaxun's warning, which clearly requires:

"If you are rich, you will support your family, and if you are hungry, you will help your relatives and friends."

In order to let the poor children at home have books to read, Ganjia has set up fields of righteousness, righteousness and sacrifice all over the country, which clearly stipulates that part of land property or profits must be used as education funds. This early "education fund" model ensured that the descendants of money, rich or poor, had the opportunity to receive education.

The "Huaihai Yizhuang" of Qifang Bridge in Wuxi is a model. Both Qian Mu and his nephew Qian Weichang were able to go to school with the help of Yizhuang.

When he went to junior high school in Qian Weichang, Qian Mu was already a primary and secondary school teacher. He took over the responsibility of raising education in Qian Weichang, the expenses of studying in junior high schools, senior high schools and universities in Qian Weichang, and the responsibility of life teaching.

In this regard, Qian Weichang said in his later years' "Reading in Eighty" that "the example of happy families and elders inspires young people like me to know how to lead a totally clean life, be diligent and enterprising, be open-minded, actively seek knowledge, be poor and decent".

Therefore, we should not only see the greatness of this family, but also see that there are reasons behind it, supported by traditional family style and system design.

As the old saying goes, morality is passed down from generation to generation; Read family heirlooms, followed by; Poetry is handed down by the family, followed by poetry; Family heirloom, but three generations.

As a royal family that once dominated the world, the Qian family did not leave a deep house and a rich family, leaving only the spiritual strength of self-improvement and the moral code of self-respect and self-love.

Who would have thought this was "the stupidest tra"