Xiangxi Miao engagement how to set ah

Wine singing after both sides of the wine Lang quit the song hall, the newlyweds into the cave into the marriage.

Miao Wedding Customs - Midnight Moving

The conclusion of the marriage of young Miao men and women is based on independent marriage, which is determined by socializing and talking about love. Social activities are mostly carried out in the program or rush days, the form is a young man and the girl song, mutual understanding, communication, if the two sides are in love with each other, and then by the parents of the male side of the matchmaker to the female side of the house. Marriage is generally the bride walk to her husband's home, not worship. But there are also areas of sedan chair or horseback riding. Xuanen around the bride to her husband's home. Must be from the side door into the bridal chamber, and by the "bridesmaids" tray please bride and groom to drink "cup wine", said the same heart and mind. South Sichuan bride to enter the husband's home from the east, said to commemorate the ancestors from the east. Some areas of southeast Guizhou, the husband's family to prepare a pair of cooked carp to the bride "pinch fish ancestor", that she has become the husband's family. In Hunan, east Sichuan, Guizhou, Songtao, Tianzhu and Qinglong part of the Miao, the bride should live in the husband's home after marriage. Other areas after the wedding day or the next day to return to her mother's home, and later festivals, busy seasons or aboriginal family weddings, funerals and marriages, only to pick up and live for a period of time, so that after several years, only long live in the husband's home.

Plucking Pheasant Hair

Guangxi Miao young man wooed his lover, inserted a beautiful pheasant hair on the reed-sheng, and blew a melodious tune to the girl. The young man dances the reed sheng so that the pheasant feather brushes the girl's cheek. If the girl is interested, she will pluck down the pheasant feather on the reed-pipe; on the contrary, she will not pluck it and turn away.

The custom of "catching relatives"

This custom is popular in the Miao region of western Hunan. When a girl gets married, six young girls and a middle-aged woman in her 40s make up the bridegrooming team. The welcoming team consists of six young men and two girls. Both teams set off at five o'clock in the morning in the same direction, and after the meeting, the bride-welcoming team gives the glutinous rice to the sister-in-law who gives the bride supplies in a bamboo basket to the bride-welcoming girl, and then gives the glutinous rice to everyone to eat. At this time, one of the bridesmaids said, "Grandma, who is my sister-in-law?" As soon as the words left her mouth, the bride was surrounded and protected by the girls. The boys and girls then tried to "catch" the bride. Eventually the bride was "captured" away, the bridegroom also completed the task. The bride was taken away from the bride, and both sides said goodbye.

Related articles: Most of the wedding date is chosen by the man's family after the appointment of the matchmaker a few months beforehand to inform the woman's family. Wedding date is approaching, the female side of the whole village or the whole family name of the girls, everyone *** with the meal, to show farewell to the bride, known as "friends meal". The day of the wedding, the woman's family needs to send three kinds of send relatives: First, the bride's friends, for the unmarried girls aged 13-16 years old, need to dress up with the bride to go; Second, the bride's blood brothers and the family in the middle, the young men 9-15 people, and the bride with the same to go with the return; Third, there are 3-4 men aged 15 years old, escorting the bride to the man's village. Third, there are 3-4 men about 15 years old who escort the bride to the vicinity of the man's village. The bride stays in her mother-in-law's house for a few days and then goes back to her mother's house. She does not go to her husband's house until February of the following year, and the "cooking" ceremony is held only after two or three years of repetition. From now on, she will not be able to touch the stove of her mother's home, and will not be able to live in her mother's home.

Free love is very common among the Hmong, and in the process of free love, the two sides love each other and set up a marriage contract, but when it comes to the day of marriage, it is up to the parents to decide.

In the Miao wedding there is also the custom of singing wine songs. Wedding celebrations, the Miao wine song is often sung in sets. Miao in the wedding ceremony sung in the wine song, sing a set of eight or nine hours, sometimes all night singing. In the wedding, both men and women have to send singers to sing wine songs, selected singers called song Lang. Each set of drinking songs **** divided into nine parts: the first part of the road song (also known as the door song), when the male singer came to the female cottage, the female gathering of singers in the cottage at the intersection of the song, that is, called the road song. The male party should skillfully and the female singer of the song, - an answer to the other side of the content of the request, before being released into the cottage. The second part is called "ten cuts", i.e., both men and women sing ten songs, which reflect the local customs of the villages where they are located. The third part of the song is called "The Master's Journey to the Land", which is mainly about the origins of the ancestors of both men and women and the history of their migration. The fourth part is called "The Road to Marriage", which shows the formation of the ancient marriage rituals of both men and women and their forms. The fifth part is called "Three Generations of Roots", which means that both men and women sing about the basic situation of the newlyweds' fathers, grandfathers and great-grandfathers in order to deepen the mutual understanding of the two in-law families. The sixth part is called "phoenix kiss", the song introduces the love experience of the man and woman before the marriage, such as how they met, similar to the groom on behalf of the love report. The seventh part is called "Passing through the final", in which the elders of the man and woman sing their expectations and blessings to the newlyweds. The eighth part is called "Thanking the Master's Family", in which the male singer thanks the female in-laws on behalf of the man. The ninth part is called "Dragon Boat Song", which is the climax of the whole set of drinking songs. Both sides of the songwriters have to sing in pairs than winners and winners, and both sides of the songwriters will pull the ducks while singing pairs, and the winner of the song will be awarded The Miao people living in the southern part of Yunnan province have a kind of shuttlecock playing activity, which is very interesting. The shuttlecock is the kind of shuttlecock used by Chinese people, and the shuttlecock playing board is similar to the ping-pong racket. Men and women in the shuttlecock activities, the losing party to let the winning party "rub ears", no resistance, but can run. If the winning and losing sides of the men and women have no love, purely competition, the winner will rub each other's ears until the other ear hot. If the men and women playing each other with love, the loser will take the initiative to let the winner rub his ears, and the winner is not rubbing hard, but red-faced gently touch each other's ears. There is also a loss on the run, the winner pretended to catch up, the two have been running to no one's place, pouring out their hearts.

In the traditional stampede during the Hanayama Festival, Yunnan Jinping Miao youth to the Hanayama field, kind hosts have long been prepared for the youth of a few sets of "earth phone", which is a bamboo tube masked with greaseproof paper, will be threaded through the made. Men and women in the "earth phone", with the form of song to express their feelings, ask each other's situation. When they get excited, the young man will give the "microphone" to his partner to cope with the situation, and run to peek at the girl himself. If they don't like each other, the duet ends here. If both sides are satisfied, continue to sing, agreed to the next meeting place.

Rongshui, Guangxi around the Miao youth, prevalent "planting peanuts" this interaction. Walking village, the young men to the girl issued an invitation to determine the time and place, the girls will be in accordance with the time to come to the young man's village, they brought farming tools and fertilizers, planting peanuts on the mountain, during the period of young men and women laughing and joking, while laboring on the side of the singing songs, and each other in contact with the temptation. After the peanut seeds are sown, when the seedlings grow tall, the two sides have to organize another fertilization and weeding activities, in fact, in order to create an opportunity to meet, when we began to look for objects to fall in love. The third time is the fall peanut harvest, we are invited to collect peanuts and get together, the good-looking ones are whispering together, and those who do not have an object yet hurry to seize this last opportunity.

The Miao marriage is generally divided into two types: arranged marriage and free marriage. Arranged marriages are arranged by parents and matchmakers, and the matchmakers are often people who know each other or are relatives of each other. After the woman explores the man's situation and seeks her daughter's opinion, the matchmaker will come back to the woman to explain whether she agrees or not. If the woman agrees, then agree on the "gift money", the date of engagement; the man is ready to prepare items to go to the woman's home, the woman's home to prepare wine and meat hospitality, known as the "eat new wine". When the male guests leave, the female party sends chickens, glutinous rice and a "pepper cloth" belt to each visitor. The first time a Miao girl goes out to make friends with her boyfriend, she says in Miao that she will "talk about the chain and rules" or "slip more than slip Gou", which directly translates to "release the eagle and harrier" and "pick fruit and seeds". Picking Fruits and Seeds". The young man to make friends with the girl called "help chain help rules" or "slippery back slippery happy", the direct translation is "playing eagle playing harrier" and "climbing flowers pick flowers "

Xiangxiu is the first to be able to use this technology.

Xiangxi Miao youth will also have a code and password, which is the "grass mark". Both sides as long as you see the grass label, you know their whereabouts. When the first meeting, the female party such as the first to arrive at the appointment location, must first leave a grass mark at the intersection of the appointment location. The meaning of this grass markers only to go to the date will be lovers know, such as passwords like magical power. However, there are also grass markers that the average person can understand. A handful of grass on the knot a pimple, pimple knot on the tip of the grass, the grass root towards the direction of the rendezvous, it implies that one side first, signaling the other side to come soon. The latter, seeing this grass mark, must leave a grass mark, the lump knotted in the middle of the grass. This latter grass marking implies to passers-by that there are lovers in the mountains, please take the main road. Pedestrians see such a grass mark, usually avoid, so as not to run into others' apparition