Traditional Culture Encyclopedia - Traditional culture - How to treat the harmony of traditional culture in China from a philosophical perspective?
How to treat the harmony of traditional culture in China from a philosophical perspective?
Treating traditional culture and foreign culture and realizing the China of Marxist philosophy are inseparable from the existing cultural soil and conditions in China, as well as the environment and nutrition for the development of world civilization. In order to promote the great cause of China-ization of Marxist philosophy, we must adopt a critical attitude towards China's traditional culture and foreign culture, take its essence and discard its dross. China traditional culture is a relatively stable cultural form formed and developed by the Chinese nation in the ancient society of China. It is the crystallization of the wisdom of the Chinese nation and the need to promote the development of our national culture, scientific culture and popular culture. Its forms are varied, but the core system is thought, that is, an ideological system that embodies the subject consciousness of the Chinese nation, which is based on Confucianism and absorbs various ideas and foreign thoughts and cultures. First, from the perspective of the world, we should carry forward and surpass China's traditional culture, that is, we should put China in the context of economic globalization and re-examine China's traditional culture. If we stand at the height of the world and have a broad vision, we will not stand still and be at a loss because of the endless changes in the world, but calmly and dialectically analyze the excellent traditions and historical limitations of China's traditional culture and make cultural choices that conform to the historical trend. We will re-examine the traditional culture of China. There must be a basic starting point. China's traditional culture is compatible with the typical feudal system in China, and its precious spiritual wealth is in sharp contrast with the conservative traditional concept, which determines the necessity of dialectical analysis of China's traditional culture. This is the basic starting point. If China's traditional culture wants to carry forward under the new historical conditions, it is necessary to look at the tradition from the height of the world. China's traditional culture can neither be completely denied nor fully revived. We can only carry forward and surpass the excellent tradition. The so-called carrying forward mainly includes the following aspects: first, inheritance, that is, not cutting off history, but respecting history and national cultural traditions and fully embodying the historical inheritance relationship of the nation. Second, selectivity, carrying forward is not a comprehensive revival, so it must be selective, and we must not let feudal and decadent things prevail in society, nor can we lose our excellent cultural traditions. Third, it is epoch-making, and carrying forward it is not an intact retro. Instead, we will apply the outstanding achievements of tradition to the new era and solve the problem of making the past serve the present. The so-called transcendence refers to the transcendence on the basis of carrying forward. Transcendence includes the following aspects: first, innovation, not limited to traditional things, must innovate, develop and break through; Second, beyond. As a historical and cultural heritage, China's traditional culture contains both outstanding achievements and traditional negative influences, which not only affects the history of feudal society in China, but also has an impact on modern society. Only by systematically cleaning up the negative influence of tradition can we transcend the ancient circles and realize the leap of the times; Third, it is forward-looking. The progress of culture depends on whether it is forward-looking. Foresight means looking forward to the future, connecting tradition, present and future, and facing the world and future on the basis of transcending tradition. It is a forward-looking embodiment to explain and expound the world problems related to the future of mankind from the perspective of cultural values, and the inheritance of China's traditional culture can glow this forward-looking consciousness. In short, to promote transcendence to a holistic thinking is to look at China from the height of the world and carry forward and surpass China's traditional culture on the basis of dialectical analysis. Second, look at the world based on China's national conditions, learn from and integrate foreign progressive cultures, and actively participate in the process of world civilization. Culture is the common wealth of mankind, and the cultures of all nationalities in the world are developed and perfected by learning from each other and learning from each other's strengths, which is the law of cultural development. It is based on China's basic national conditions to choose foreign things that are in line with China's characteristics. China is an ancient civilization. China has a long history. China is a country of culture and etiquette: it has beautiful Chinese characters with a history of nearly 4,000 years, ancient literature with a long history, scattered literary exhibitions, numerous ancient books, colorful philosophical thoughts, a long and rich educational tradition, brilliant artistic achievements and rich agriculture, forestry, animal husbandry, fishery and water conservancy. Outstanding and leading scientific and technological theories and inventions, exquisite architectural art, rich and exquisite medical care knowledge and skills, cherishing life's regimen and sports tradition, amazing military tactics, colorful religious culture, and management experience of rejuvenating the country and loving the people based on these cultures and scientific philosophy, moral principles of benevolence, courtesy and righteousness, and Qi Xian's moral cultivation ... Our traditional culture is broad in content and rich in connotation. This is the precious spiritual wealth of our nation. Inheriting and carrying forward the core of excellent cultural traditions, humanistic spirit and national culture is an important task in the construction of socialist spiritual civilization. Comrade Mao Zedong once said to American journalist Si Nuo, "I have read The Analects of Confucius for six years." 1938+00, in Yan' an, he especially exhorted the whole party: "From Confucius to Sun Yat-sen, we should sum up and inherit this precious legacy." 1988, 75 nobel prize winners issued a declaration in Paris: "if human beings want to survive in 2 1 century, they must go back to 2500 and learn the wisdom of Confucius. "It is foreseeable that China's wisdom will exert great influence in the process of human modernization. The core of Confucian culture-ethical spirit, social ethics, view of nature and cultivation of human nature-is highly respected by eastern countries. The Analects of Confucius is called the "Bible" of orientals and the "Bible" of Japanese business circles. Shibusawa Eiichi, the father of modern Japanese industry, advocated the theory of moral and economic integration. Must-read for entrepreneurs. Since the Meiji Restoration, Wang Yangming's Neo-Confucianism has been regarded as the source and motive force of the Japanese spirit and the economic take-off of the four little dragons in Asia, which has influenced the thoughts of several generations of politicians and entrepreneurs in the East. Even the popular reading "Caigen Tan" has been used for reference by Japan as a business classic. Moreover, China's traditional medicine and military tactics have greatly influenced the world. Traditional Chinese medicine (TCM) has become an important part of world medicine, and Japanese and Korean TCM occupies the main share of the world market. Military academies in many countries in the world have to offer the course "The Art of War". As for the "Four Great Inventions", many ancient scientific and technological inventions have long been carried forward by foreigners ... It's a pity that foreigners still admire China's traditional culture so much and are keen on "making China serve foreign countries". Looking at the present, nothing is impossible to learn from the past. We are opposed to completely denying traditional culture, darkening it and denouncing it as decadent and outdated radical behavior. However, we do not advocate copying all the time. The correct attitude is to inherit it critically. After all, because the heavy traditional culture is accumulated in the long slavery and feudal society, it will naturally be branded with some ruling class consciousness and infiltrated with some exploiting class thoughts. In the process of understanding and absorbing inheritance, we must follow the principle of "absorbing its democratic essence and eliminating its feudal dross". For example, Confucianism advocates loyalty, filial piety, benevolence and righteousness, three cardinal guides and five permanents, three obedience and four virtues, and so on. Today, we must implement the principle of "taking, using, opening, choosing and having".
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