The Importance of Excellent Traditional Culture in China

The importance of China traditional culture;

1, China's traditional culture is the constituent element of China-oriented Marxism, and it is the complementary birth of Marxism and China's traditional culture on the land of China that finally forms a vibrant China-oriented Marxism, which guides China's revolution and construction to win continuously. Strengthening the education of China's traditional culture will also help Socialism with Chinese characteristics's theoretical system to keep pace with the times and keep its vitality forever.

2. The traditional culture of China has a long history and is profound. In ancient times, China's scientific and technological achievements were in the forefront of the world for a long time, which made great contributions to the development of the whole human civilization.

Extended data

China's traditional culture is a national culture that reflects national characteristics and features, and it is the overall representative of various ideological cultures and ideologies in national history.

It refers to the culture with distinctive national characteristics, long history, profound connotation and excellent traditions, which was created by the Chinese nation and its ancestors living in China and passed down from generation to generation. To put it simply, it is the general name of various national civilizations, customs and spirits expressed through different cultural forms.

The traditional culture of China, represented by pre-Qin Confucianism, talks about the understanding of people and society and the pursuit of social behavior norms, that is, "benevolence, righteousness, courtesy, wisdom and faith". Confucianism emphasizes "ceremony" and pursues "ceremony", that is, to establish the same values in human society, so as to regulate and restrain people's social behavior.

"Wen" refers not only to words, articles and literary talents, but also to the system of rites and music and legal provisions. The ancient word "Wen" refers to the meaning of texture and pattern. Later, it developed into "Wen", including beautiful words, thoughts, behaviors, treating people with things and being human. The word civilization is a continuation of "Wen". "Culture" means "education" and "teaching behavior".

The merger war in the Warring States period was more intense, frequent and larger than that in the Spring and Autumn Period. By 222 BC, the Qin Dynasty attacked Liaodong, wiped out Qi and unified China. During this period, it was over 200 years. Although Confucius and Mencius thought did not disappear, it rarely passed down. In particular, Qin Shihuang's "burning books to bury Confucianism" is undoubtedly a great blow to the inheritance of these ideas.

In the Song Dynasty around A.D. 1 150, Zhu took Cheng Yi's disciple as his teacher and discovered the flaws in the study of Confucianism, Buddhism and Taoism. So he devoted himself to studying Confucianism, inherited Cheng Zhu's second journey, and developed it independently, forming his own system, which was later called Zhu Cheng's Neo-Confucianism.

On the basis of native Confucianism and Dong Zhongshu's theory of Yin-Yang and Five Elements, he integrated foreign Buddhism and realized the earliest practice of making foreign things serve China. He is a master of "rites" and one of the main representatives of Confucianism in China.

His academic thoughts are broad and profound. However, during the Yuan, Ming and Qing Dynasties in China, the class interests of the ruling class distorted and consolidated Zhu Xue, which became the theoretical basis for the superstructure to implement political and cultural autocracy and a powerful spiritual pillar for consolidating the ruling order of feudal society. It strengthened the "three cardinal guides and five permanents" and hindered the later changes in feudal society.