Is China Law the same as Japanese Enchantment?

enchantment [edit this paragraph] The word enchantment in Buddhism comes from Buddhist scriptures. A Dictionary of Buddha's Light: Enchantment, Sanskrit sm-bandha or bandhaya-sman (transliteration of Pantojesman). Divide a certain area according to the practice. [Edit this paragraph] First, draw certain boundaries everywhere according to the law of "Bai Er Jie Mo", so as to prevent the monks from violating other people's faults, leaving the house, staying and cooking. There are quite different opinions about the scope and methods of the enchantment. Today, according to the four-part law, there are three kinds: the monk-taking world, the clothing-taking world and the food-taking world.

[ 1] Take photos of the Buddhist world

that is, the monks gather in one place, in order to facilitate Busa's actions (* * * the ceremony of saying no to repentance while living) and avoid the area set up by Mercedes-Benz because of its wide territory. It is divided into two categories: nature and law.

nature, also known as non-dharma realm, refers to the area demarcated according to natural topography without special establishment. There are four types:

(1) Settlement boundary, there are two types: separable settlement and inseparable settlement. Separate settlements, according to the theory of quasi-ten-chanting law, refer to a settlement as the boundary. It is impossible to separate settlements. According to the theory of quasi-Maha monk's law, it is bounded by sixty-three steps (six feet as a step).

(2) There are two kinds of Lanruojie. If there is no great dharma, it is bounded by an empty place that is a mile away from the settlement (one is equivalent to 6 steps, and the miscellaneous treasure is called five miles); Among them, if there are people who object to the great dharma, they can be limited to more than 58 steps (being good at understanding the law and saying that the Buddha sand is the amount of seven pantuo), and their opponents will make karma and other methods themselves outside this range.

(3) The road boundary, when a monk marches, can be bounded by the vertical and horizontal bars and the Lushe with his residence; Within this range, there must be no other food and no other cloth.

(4) the water boundary, that is, the boundary of ships leaving the land.

among the four realms mentioned above, there are two situations in the settlement realm and the Lanruo realm, so there are six differences.

There are three kinds of law circles, namely,

(1) big circles, where there are people who have two laws, two laws to eat, and two laws to eat (also known as single laws to eat). Among them, "the two laws are the same" is the main one, and the other two are separated by fate. The so-called "people are the same" means that the monks and nuns live in harmony with each other in the same residence and the same boundary area; The so-called "dharma agreement" refers to the method of gathering every half month and practicing Bussa's precepts. The scope of the great world, with the outside of Galand as the minimum limit, is as wide as ten miles, or even a hundred miles. The reason for this great boundary is that when you want to make monks say "quit" and other things, all the gathered monks will meet, and no one will be separated. The great boundary should be bounded by mountains, rivers, Woods and so on, which are obviously visible, and it is called the boundary phase. Volume 35 of the Law of Four Points lists 19 kinds of boundaries such as trees, empty places, mountains, valleys and village boundaries. Volume 17 of "Good Understanding of the Law" lists eight boundary facies: mountain facies, stone facies, forest facies, tree facies, road facies, river facies, ant seal facies and water facies. The laws have different opinions on the shape of the great boundary. In Volume 17 of Good Understanding Law, there are five kinds of "five phases of boundary", such as square, circle, drum, half moon and triangle. In addition, when the boundary is bound, after the monks in the boundary meet, the monks who have lived for a long time must sing the boundary of the four directions (mountains or stones, etc.) and make a confession of "the same residence, the same precept as the boundary", which is called singing.

(2) In order to avoid the exhaustion of monks, a four-or even twenty-person-group ring field is specially set up, which is called the four-square boundary phase. There must be at least 21 people in this ring. According to India's ring field, it was originally an open field, in which no monk's room could be built, but Buddhist temples and bodhi trees could be placed; Moreover, because the ring field is only where the precepts are adhered to, it is mainly based on selecting the essence and coarseness. At first, the ring was tied outside the big world, but later it was allowed to be tied inside the big world because of the thief's difficulty. The second order of enchantment is to knot the ring field first, and then knot the big world; If the boundary has been established first, the boundary must be solved, and then the ring field and the boundary must be established. The boundary map (from the four-part law) must first erect a triple sign (see figure) when it is closed in the big world. That is to say, the ring field is surrounded by natural clearing, the big world is surrounded by nature, the Haig around the outside is a big wall, the Haig inside is a small wall, the innermost rectangle is the ring field, and the northeast sides of the inside are marked by small walls, that is, the upper and lower sides of the small wall (that is, the wall below, the ground above) are the body of nature; If there is no sign in the wall on both sides of the south and west, it is one foot and eight inches away from the wall, and the triangle of the southeast, southwest and northwest of the ring field is connected by ropes as the boundary of the ring field. Outside the small wall and inside the big wall, it is called the big boundary. The small wall inner courtyard and rope mark are used to tie the ring field, which is called "the external natural internal standard of the ring field"; A small wall and a big wall form a big boundary, which is called "the external boundary of nature is in phase with the internal boundary"; Around the big wall, it is called "out-of-bounds landmark". If the boundary is merged with the ring field, the boundary must be solved first, and the ring field must be solved second, and the second order must not be reversed.

(3) The small boundary is limited to the temporary boundary area formed at a certain time, for fear of abandoning the ritual because of evil monks and others. There are also three kinds, that is, those who are bound by precepts, precepts and self-indulgence. According to the law of four points, delete complex and fill gaps, and act on the second volume of banknotes (senior year? 6? 4 No.14 Middle School): "Those who understand the small world, this is not because it is difficult, fearing that the ritual will be abolished, and the Buddha will follow the leading edge, so it will be closed. There is no positive quantity, and the place where people sit is the boundary. One is to be ordained, to form a small circle, and the old quasi-abstinence field is bounded outside, but now it is taken from the text and has no foreign minister at all, such as being added to China. The second is to say abstinence, and sit down to four people. The third is to do things by yourself, and sit down to five people. Those who have no external quantity are difficult to open, depending on the number of people. If the external quantity is limited, it will not be difficult to cover up. Therefore, Wen Yun, there are monks who gather in Erxu monks today, and they stop collecting money. They sit on the ground and settle it according to the ground. If things are done, they will be ordered to solve them. Unlike the previous two, people will stop. That is to say, the boundary that is temporarily formed due to difficulties is called the small boundary, which is not limited by scope and shape, and it is not a long-standing practice like the big boundary and the ring field. When you finish what you have done, you will solve the boundary. Its karma method is also known before. In short, there are four kinds of differences in the nature of the monk world in terms of places; There are six differences in terms of scope. There are three kinds of big boundaries and small boundaries in the dharma circle, and together with the ring field, it becomes seven boundaries.

[2] The clothing industry

is also defined as not losing the clothing industry and not leaving the clothing and lodging industry. That is, delimit a range to prevent monks from violating the fault of staying away from home; However, it can also be regarded as limiting monks from violating this rule with this specific scope. Leaving the house means that a monk stays away from his three clothes; If a specific range is defined, it is not necessary to carry three clothes at all times within this range, and unnecessary fetters are avoided. The second article of Borotti Mu Cha's 3-shed abortion law is the provision of staying away. It is also divided into two kinds: nature and law.

[3] The feeding boundary

is to stipulate the storage area of food and the boundary area where food is allowed to be cooked, so that monks do not commit the crime of staying in the kitchen. The designated place is called clean land (or clean kitchen); Cooking in this area, that is, do not make this mistake. Its actual practice can be divided into two types: general knot and special knot. If you want to remove the above enchantment, if you want to remove the enchantment, you must also go through the practice of white karma before you can remove it. Four-point law acts as a note holder, volume one (senior year? 6? 4 22): "Those in the clothing industry, taking clothes as belonging to people, so that there is no crime of staying out; Those who eat in the food world eat to hinder monks, so that there is no sin of staying in the kitchen; Those in the Buddhist world take people in the same place, so that there is no other sin. [Tanimu Sutra Volume II, Volume VII, Volume VIII, Maha Monk's Law Volume VIII, Five-part Law Volume XVIII, Fundamental Sapo's Multi-part Law Volume I, Four-part Law Volume XIII, Four-part Law Delete Random Karma Volume I, Four-part Law Delete Complex and Fill Que Act Banknotes Volume I, Volume II, Volume II, Volume II, Volume II.

third, the inner array in the Buddhist temple

The inner array in the Buddhist temple (which is the central part where the Buddha statue is placed) and the outer array (which refers to the periphery of the inner array or the outer side of the general worship seat) are surrounded by railings, also known as the boundary.

Fourth, the enchantment method of esoteric Buddhism

When practicing esoteric Buddhism, in order to prevent evil influence from invading and protect the Dojo and practitioners, a certain area is designated, which is called enchantment and knot protection. There are many ways to enchant it. According to the first-class records in Volume II of the Sutra of Unbound Silk and Collection of Sutra of Darani, white mustard seed can be blessed and scattered in all directions as an enchantment. The offerings in the Sutra of Su Xi's Land are said to be bounded by local boundaries, empty boundaries, King Kong Wall and King Kong City.

Generally, the commonly used enchantments in esoteric dharma practice are based on the theories in Volume III of Quasi-Darani Collection of Classics and Military Rites, and the following five enchantments are performed, namely: (1) The ground knot, also known as the Vajrayana, stands on the earth. Its root is either the golden wheel or the water wheel, which is the sixth of the eighteen seals. (2) The square knot is also used as the King Kong wall. If there is no square wall, the Sanhu wall is used as the wall, which is the seventh of the eighteen seals. (3) Virtual room net, also known as King Kong net, with the King Kong net stretched in the void and the net end hanging on the King Kong altar, which is the fourteenth of the eighteen seals. (4) The Fire Academy, also known as King Kong Yan, whirled around his empty net with fire inflammation, which could remove the obstacle of Monty Papman and become the fifteenth of the eighteen seals. (5) The Great Samadha is the conclusion boundary outside the Qianhuoyuan. This great samadhi is not recorded in the 18-way seal method and Ruyi wheel and rail.

When practicing dharma, five kinds of enchantments are recorded, each of which is based on three parts and five parts, and the seal of the master Ming Wang of this part is recited, that is, the seal of Aryaacalanatha is used for the Buddha part, the seal of Ma Touming Wang (or King Dawei Ming Wang) for the Lotus part, the seal of the King Kong part, the seal of the Ming Wang who fell to the third world, the seal of the treasure part and the seal of the Ming Wang who won by incompetence (or.

according to the track, the width and narrowness of the enchantment area can be as large as 1, days, followed by 9, 7, 5, 3, 1 days, and even as small as seven cubits, five cubits, three cubits, one cubit, and even the amount of a palm and a nail. To be sure, the boundary of the altar is established by the wide and narrow mind of the walker; However, when practicing dharma in practice, it is often confined to the periphery of the dharma practice altar, or takes the hall of the Dojo as the boundary.

the shape of the boundary varies according to the method of cultivation. For the method of disaster relief, the circular phase is used, the square phase is used for the method of gain, the triangular phase is used for the method of surrender, and the lotus phase is used for the method of love. The boundary of esoteric religion is also divided into two types: things and reasons. As mentioned above, the actual practice of delimiting areas, reciting and printing is a "boundary of things"; If the walker completes the enchantment only by visualizing it, it belongs to the "rational enchantment."

Spell

is a very powerful force, which forms an invisible shield that can bear any attack in all directions, ignores and rebounds some common attacks, and prevents the designated object from entering the enchantment, preventing it from breaking in and causing damage to it.

The enchantment can withstand limited attacks. Some extremely powerful attacks can destroy the enchantment. However, attacks that are too weak have almost no impact on the enchantment.

enchantment depends on the energy of the caster when casting spells, or the power provided by some objects. China's ancient array method

China's ancient operations were very particular about array method, that is, battle formation, which was called "array". If you are well-disposed, you can give full play to the combat effectiveness of the army and defeat the enemy.

There are three famous battle arrays in China's ancient military history:

Eight arrays were created by Sun Bin, a great strategist in the Warring States Period. It is said that they were inspired by the eight diagrams in the Book of Changes, so they are also called eight diagrams arrays. The specific position is that the general is in the middle, and a team of soldiers is distributed on all sides. Four teams of surprise soldiers in mobile operations are sent between the soldiers to form eight arrays. Eight arrays are scattered into eight, which are combined into one, divided and changed, and can form sixty-four arrays. At that time, Zhuge Liang also laid out eight arrays of stones in Fengjie, Sichuan Province, as a training method for soldiers and coaches, named "Eight Array Map."

Scattering the stars is the array method used by Yue Fei, a famous soldier in the Southern Song Dynasty, to break the "Kidnapper Horse" of Jin Bing. The formation of the scattered star array is like a star, and when a row of "abduction horses" rushed in, the soldiers dispersed but did not gather, making the enemy fan the air. When the enemy retreats, the scattered soldiers gather again, pounce on the enemy, and cut the horse's leg with a knife to break the "abduction horse".

Yuanyang array is a kind of array created by Qi Jiguang, a general in Ming Dynasty, to fight against Japanese pirates. He divided the soldiers into three teams, and when the enemy entered a hundred paces, the first team fired firearms; When the enemy entered sixty paces, the second group of soldiers fired crossbows; When the enemy entered ten paces, the soldiers of the third team rushed at the enemy with knives and spears. These changes reflect the evolution of China's combat array from the traditional square array to the multi-arms group array.

Eight arrays

An array method created by Zhuge Liang during the Three Kingdoms period. According to legend, when Zhu Gekongming defended the enemy, he piled stones into a stone array. According to the armor, he was divided into eight doors: rest, health, injury, du, scenery, death, shock and opening. He could be a hundred thousand soldiers. (See Romance of the Three Kingdoms)

It is very rare for future generations to master this battle, but unexpectedly they appeared in Taihu Mountain Villa in the Ming Dynasty. The owner of Taihu Mountain Villa, Tantai Zhongyuan, used this array to train eight people to stand in eight positions. When attacking the enemy, they could advance and retreat freely, and they came and went like a tide, which was extremely strange. They once used this array to trap eight talented experts in ouchi. (See Liang Yusheng's "The blur")

Another example is Ren Tianwu's rockery trees, which are arranged according to the ancient method of eight arrays. If ordinary people are not familiar with this array, they will never get out. (See Liang Yusheng's Ming Yun Lu)

According to the biography of the Three Kingdoms, Shu Zhi and Zhuge Liang, "(Bright) deduces the art of war and makes an eight-array map." Later generations examined its remains and painted them into graphics. See "Wu Beizhi". According to records, there are three remains of Eight Arrays: The Water Classic Mian Shui Zhu and Hanzhong Fu Zhi are said to be in the east of Zhuge Liang's tomb in Mian County, Shaanxi Province; "The Story of the Universe" said that it was near the Nanjiang River in Kuizhou (now fengjie county), Sichuan Province, and "Records of the Unification of Ming Dynasty" said that it was in Moumi Town, three miles north of Xindu County, Sichuan Province.

Recently, Mi County, Henan Province discovered a set of the earliest "Eight Arrays of the Art of War after the Wind" in China. The map is divided into nine pieces, one of which is an eight-array orthographic map, and the other eight pieces are eight arrays, namely: sky-covered array, ground-borne array, wind-lifted array, cloud-hung array, dragonfly array, tiger wing array, bird-flying array and snake-flat array. A caption is attached to the figure, which introduces in detail the tactical application of each formation in attacking and retreating under special circumstances. According to Records of the Historian, Feng Hou was a general of Xuanyuan Huangdi. The remains of Yunyan Guan in Mi County, a military strategist of Tang Dynasty and a secretariat of Changzhou, recorded in detail the deeds of Huangdi and Fenghou in developing the Eight Arrays Map. The discovery of this picture has pushed forward the history of the art of war of eight arrays in China for 25 years.

Eight Diagrams and Two Instruments Array

A battle array arranged according to the innate small gossip and Kun, with the wonderful function of lighting. This array is killed by seven numbers, and every positive must have a negative. Those who enter this array will feel an invisible pressure, as if the ground under their feet is tilted to one side. The light is unpredictable, and it is wonderful to turn one into seven. Of these seven visions, the third is the real body. Zhu Cui was once trapped in this array in Bule Island, and he got out with the help of Shan Kun. (See Xiao Yi's "Princess Worry-Free")

Seven-star Hammer Array

The array used by Ge Huachang and others who are known as the Big Dipper in Wulin. The seven men are arranged according to the direction of the Big Dipper, each holding a meteor hammer to attack the enemy. The beauty is that every time they make a move, they can be hammered into seven and strung into the Big Dipper constellation, which is uniform and uninterrupted. Yu Tongchun, the white horse's son, was trapped by this array and was on the verge of despair. Thanks to the help of his lover Shangguan Su, he broke away. (See Cao Ruobing's Game-writing Tales and Green Fronts)

Seven-star Flying Hammer Array

Refer to the formation method of the Big Dipper. The "Shatuo Seven Hammer" stood in the direction of Tianxuan Star, Tianjing Star, Tianquan Star, Yuheng Star, Kaiyang Star, Eta Ursae Majoris Star and Tian Shu Star, and surrounded the enemy in the array. Each man made a move at will, and each man's flying hammer was all seven in one ball, which was endless. The vigorous internal force generated made the enemy feel that it was not working properly, and after a long time, it could trap the enemy to death. This array implies a ring of heaven and earth.