The origin of March 3 of the Zhuang people in Guangxi

The origin of Guangxi Zhuang March 3

March 3 is a very important festival of the Zhuang people, this festival in the Zhuang people has continued for thousands of years of history. Do you have an in-depth understanding of March 3? Here is my collection of the origin of March 3 in Guangxi Zhuang Autonomous Region, welcome to read!

Origin of March 3 in Guangxi Zhuang 1

The Zhuang have several regular folk song gatherings every year, such as the 15th day of the first month, the 3rd day of the 3rd month, the 8th day of the 4th month, the 15th day of the 8th month, and the 15th day of the 8th month, among which the 3rd day of the 3rd month is the grandest. There are many beautiful and touching legends in the Zhuang folklore about the origin of the Song Wei Festival. Some people say that in ancient times, there was a pair of lovers, are famous singers, often sing songs to express mutual affection. However, due to the bondage of feudalism, they could not be married, so they were desperate to both die of martyrdom. In order to commemorate this couple, people sang songs on the third day of March. It is also said that in the Tang Dynasty, there was a song fairy named "Liu Sanjie". She was very clever and often sang songs about labor and love, exposing the evils of the rich, who hated and feared her, so one year on the third day of the third month, when Liu Sanjie was chopping wood on the mountain, the rich sent someone to cut the vines, so that she fell off the cliff and died. The descendants in order to commemorate the song of the fairy, will be in Liu Sanjie killed this day party singing, a song is three days and three nights, song Wei this formation. These legends are now difficult to verify, but in the Song people wrote the "Taiping Huan Yu Ji" in the record: "Zhuang people in the ripening of grain, choose the day to sacrifice to the gods, men and women festivals for song." This shows that the song pueblo at that time was also very prosperous. After the Song and Yuan Dynasties, the development of Zhuang songs was especially prominent, and the Song Wei also became a place for cultural entertainment and men and women to talk about love, and the game of throwing embroidered balls appeared. Women will throw the embroidered ball to their beloved man, both exit the song field, the mutual gift of love tokens, to the Qing Dynasty, it formed a large-scale activities attended by thousands of people. At present, according to the preliminary statistics, among the 642 song dike fields in the whole region, there are 96, accounting for 14%, with March 3 as the song dike day. They are distributed in 22 places in Donglan, 20 places in Wuming County, 19 places in Du'an, 7 places in Xincheng, 6 places each in Masan and Longzhou, and 5 places in Bama. There are fewer in Guixi, with only 2 in Jingxi County. The traditionally famous March 3 song dikes are in Wuming County, Nayang, Ningwu, Xiaolu, Donglan Sanka Au, Mashan Yongzhou, Bama's Panyang Riverside, Jingxi Huadong, Du'an's Cotton Hill, Jifa, Rongshui Sanshan March 3, Xincheng Sanfeng, Yishan's Xiayuan, Liuzhou's Yufeng Mountain and other places.

The traditional song dike on the field of song, song appreciation; there are also young men and women singing to love, song, touch the egg, talk about love, give each other tokens, to the object of love. Almost all over Guangxi. Song Wei Festival on this day, families do five-color glutinous rice, dyeing colored eggs, celebrate the festival. Song Festival generally lasts two or three days at a time, the location of the open space not far from the village, bamboo and cloth built into a song shed, receiving singers from outside the village. Singing to unmarried young men and women as the main, but the old and the children come to the spectators to help. The small song dike has one or two thousand people, the big song dike up to tens of thousands of people. Next to the song dike, vendors gathered, active civil trade. Nearby masses for people to catch song dike to provide housing and food, regardless of acquaintance or not, are warmly received."

Guangxi "March 3" is not only the song festival, but also the Zhuang ancestor sweeping festival. That day, Guanxi Chongzuo, Baise and other cities and counties of the Zhuang compatriots in each household are held a grand annual ancestor sweeping. The so-called tomb-sweeping means that each family and clan focuses on the graves of their ancestors in the cemetery. In the Zhuang language of southwestern Gui, tomb-sweeping is called "grave-surveying" or "tombstone-surveying". The Tomb Sweeping Festival is the grandest and most solemn annual festival of the Zhuang people. People consider the third day of the third month of the lunar calendar to be the most important festival, when people in faraway places return to their hometowns to sweep the tombs, and this day is the day when the most people get together in a year. Five-color glutinous rice is an essential offering for people in the Zhuang villages to pay homage to their ancestors on the third day of the third lunar month. The origin of the five-color glutinous rice on March 3, the legend has four:

First: from the Zhuang "digging tail dragon" legend of the small flower snake into a dragon, the body of the small flower snake has five colors: black, red, yellow, purple and white, so the people in order to commemorate the filial piety of this small flower snake, the March 3, with maple leaves and other plants to be dyed into black, red, yellow, purple and white. So people in order to commemorate this small flower snake's filial piety, on the third of March with maple leaves and other plants will be glutinous rice dyed black, red, yellow, purple and white glutinous rice together with the composition of the five-color glutinous rice to worship the ancestors.

The second is to commemorate the Zhuang hero Wei Da Gui. Wei Dagui was persecuted by the landlord to death, the Zhuang people often take the glutinous rice to its grave to worship, one day, worship suddenly wind and rain, lightning and thunder, the grave of a variety of plant sap fell into the glutinous rice will be dyed into colorful, Wei Dagui from the grave out of the ground, turned into a giant dragon and went away in the air.

Third: there is a filial youth every day on the mountain firewood on the back of the disabled old mother in order to take care of, but the monkeys on the mountain always snatch the youth for his mother to prepare the rice ball, in order to prevent his mother from starvation, the youth came up with a way to use the maple leaf will be dyed black rice ball, rice ball from the monkeys to snatch, and then the people will be used to dye the rice ball with a variety of plants.

Fourth: a young couple heard a basket of various grains complained that all kinds of plants have good-looking flowery clothes to wear, while the color of the rice is monotonous and ugly, so they picked a variety of plants on the third of March to steam glutinous rice to please the god of grains, and from then on year after year of abundant harvest.

From these four legends, the theme is to remember the virtues of ancestors, filial piety and parents and pray for a good harvest of grain, these themes are the important content of the Zhuang ancestor worship, so the five-color glutinous rice is indispensable to the ancestor of the March 3 festival of the enjoyment of the sacrifice.

The origin of Guangxi Zhuang March 3 2

Origin:

March 3 is the traditional festival of the Zhuang people, the song is one of the main activities of the March 3, so it is also known as the "song of the Wei" or "song festival!

Songs are the main activity of March 3, so it is also called "Song Wei" or "Song Festival.

Song Wei, is the traditional cultural activities of the Zhuang folk, but also young men and women to socialize. Zhuang song Wei, in the process of long-term development has many moving legends. One of the more popular is the "race song choose son-in-law" story. Legend has it that in the past, there is a Zhuang old singer's daughter long 'very beautiful, and very good at singing songs, the old man wanted to pick a song outstanding youth as a son-in-law. Young singers from all over the world rushed to the festival, and since then, they have formed the regular Song Rally. Achang Aijie Festival is a traditional festival in Tusa and Lasa areas. In the past, it was held in the middle of September on the lunar calendar and generally lasted about five days, but now it has been changed to three days before and after the National Day.

Customs:

"March 3", dozens of miles around the young men and women, are excited to wear holiday dress to participate in the lesser of a few hundred people, as many as thousands or tens of thousands of people. At once, a sea of people, singing loud and clear, into a sea of song. Build colorful shed, set up the singing platform, throw colorful ball, choose a good match, a unique style. In the song dike, the villages of young men and women, each three or five or groups, looking for other villages of young people, collective singing songs. Usually sung by the male youth initiative first "tour song", observation to identify rivals; meet a more suitable object, will sing "meet song" and "invitation song"; get the female party agreed, will sing If the woman agrees, they will sing the "inquiry song"; if they understand each other, they will sing the "adoration song" and the "love song"; when they part, they will sing the "farewell song". "The lyrics are sung as they are made up, and the metaphors are apt and touching. Young men and women come into contact with each other after the song and build up certain feelings, and they meet again next time at the song pike.

Song dike, in addition to the song, but also held a colorful game activities. There are wonderful embroidered ball throwing, interesting touch red eggs, lively firecrackers, as well as the performance of the masses of popular Zhuang opera and so on.

Legend of Guangxi Zhuang "March 3"

The Zhuang people living in the western part of Gui, every year on the third day of the third month of the Chinese lunar calendar, every family with tender green maple leaves, red orchid grass, etc. boiled into the red, yellow, blue, purple, and white rice, people in the lintel and around the house inserted into the red, yellow, purple, and white. People put a branch of maple leaves on the lintel and around the houses, set up a cloth hut at the end of the village, and put five-color rice and other offerings under the cloth hut, men, women and children sing around the cloth hut to catch the song, the old people also put the dyed hard-boiled eggs in small net pockets and hang them on the chests of the children, and men and women young people have to "touch the eggs" when they are catching the song. Why is this customary on the third day of the third month of the Zhuang people?

Legend has it that a long time ago, there was a man named Wei Da Gui in the township, under a local emperor as a minister. Dagui is not very old, but learned, talented, and, very concerned about the plight of the Zhuang people, the emperor gave him his salary, he took back to the townships to the people, their own two-sleeve clean, nothing. One year, the state of the township drought, the townspeople begged Dagui to the soil emperor Zao Ming free grain, Dagui kneeled and said: "the state of the township of the people have no harvest, I accompanied the thousand years old to inspect." Dagui accompanied by driving to the state of the township, only to see the cracked fields, ears withered and scorched, a group of groups of yellow skinny people kneeling on the mountain road to complain of suffering. Da Gui knelt down and said, "I hope that the thousand years old man will see this in person, and I hope that the grain will be exempted." The earth emperor had no choice but to exempt the township from the imperial grain. After that, he hated Dagui to the bone, but in view of Dagui's reputation, and can not find what wrong to him in addition, so the poisonous plan, plotting to frame Dagui.

One day, he called Dagui to the front: "Dagui, you have always been very capable, and now I want to ask you to do something for me" Dagui heard, I know that the soil emperor does not have good intentions, but he said calmly: "Please thousand years to come." The earth emperor half squinted his eyes and said: "I am building a pavilion, lack of tiles, I heard that the shape of human skin can prevent cold and heat, waterproof and fireproof, durable, I want you to get me 900 pieces of shape of human skin as tiles within two months, then there will be a heavy reward, if you can't finish it, you will be severely punished." Da Gui easily replied, "At that time, please thousand years old personally to the city gate under the point goods acceptance it."

A month passed, Da Gui did not move, fifty-nine days passed, Da Gui still did not move. Deadline to, Dagui only called 900 strong family man, each with a catty of glutinous rice, a catty of rice wine, a catty of pepper, to the foot of the Imperial City, set up pots and pans to cook glutinous rice, cooking chili vegetable soup, one by one, take off the shirt, bare bladder, sitting under the city gate to drink wine, drink chili soup, eat glutinous rice. Just when they are full of wine and rice, sweating profusely, the earth emperor arrived in a palanquin. Dagui rushed forward to salute and said, "The goods have been delivered to the Thousand Years, but these cheap bastards have leaky skins, can they be used?" The earth emperor got down from the sedan chair and took a look, each one of them was wet on their black and red skin, as if they were fished out of the water, and the stench was overwhelming. The earth emperor covered his nose with his hand, frowned, took a few steps back and said, "Leaky and smelly, can't be used, can't be used." After saying this, he turned the sedan chair around and went back to the palace.

A plan has not yet been realized, and then a second plan. Almost to the Qingming Festival, the soil emperor and replaced Dagui to the front, pretending to be very sincere: "Dagui, you have always been very smart, now I have a thing must be you to do." As soon as Da Gui heard this, he knew that the earth emperor was again harboring malicious intentions, but Da Gui said without fear, "Please tell me clearly, Your Majesty." The earth emperor narrowed his eyes and said, "I need a pig's head as heavy as the big mountain behind the palace to offer to my ancestors during the Ching Ming Festival, you get it for me within a month, and there will be a heavy reward for you then, and you will be severely punished if you fail to do it by the due date." Da Gui laughed very easily and said, "Good to do, good to do."

Twenty days past, Dagui did not move, thirty days past, Dagui still did not move. The deadline passed, the earth emperor sent soldiers to catch Dagui, Dagui carried a large scale and soldiers sent together to see the earth emperor: "Your Majesty Lord, Zhuangjia bigger than a mountain pig head is very much, just do not know how heavy the big mountain behind the palace, please the emperor with this scale to weigh, I can go back to the pig head to carry it." "This ......" The earth emperor was dumbfounded.

The earth emperor saw that Dagui is too smart, stay in the palace is the root of the trouble, have to get rid of him, so there came up with a poisonous plan. One day, he called Dagui to the front: "Dagui, you have always been smart and capable, and then a month is the Queen of the month, I heard that the strong family's male eggs are very nutritious, you give me in twenty days to get 490 male eggs to, when the heavy reward." Dagui promised with his mouth full. After the deadline arrived, the earth emperor sent soldiers to catch Daguai, Daguai quickly saluted and said, "I am very sorry, I help up is sitting on the moon, according to the rules of the Zhuang family, I have to take care of seventy-seven and forty-nine days before I can go out, then I will send the Emperor the male eggs." The soldier's messenger bellowed, "How can a man in the world give birth to a child?" "If men don't give birth to children, how can a rooster lay eggs?" The soldier messenger was speechless. He had to go back and report to the emperor, who was furious and ordered Dagui to be arrested.

The people of the Zhuang family heard the news and immediately sent Dagui to the maple forest on the mountain to hide. Imperial soldiers searched on the mountain, heavily surrounded, only to see the mountains and forests have the rest of the glutinous rice, is not to see people, the emperor ordered to set fire to the mountain, this day happens to be the third day of March. After the imperial troops left, the townspeople went up the mountain in a hole in a maple tree that could not be hugged over found the body of Dagui, everyone with tears in his eyes to bury him. Men, women and children cried loudly in front of the grave. Weeping! Weep! Tears sprinkled on the grave, and a small green maple tree and a clump of red orchid grass grew on the grave. In order to commemorate Dagui, the townspeople built a temple next to the tomb, named: "Dagui Hall". Because Da Gui liked drinking wine and eating glutinous rice in his lifetime, and defeated the emperor by drinking wine and eating glutinous rice, and was later killed because he couldn't get a male egg, so on the day of the third day of the third lunar month, every family in Suk Heung took rice wine, glutinous rice and cooked eggs to Da Gui's tomb to pay tribute. Just when people were in mourning, the sky suddenly thundered, and a big five-colored snake rushed out from the temple, which nodded to the townspeople and went straight to the palace to bite the emperor to death.

From then on, the west of Gui along the Zhuang people in order to commemorate the Dagui, year after year to the third of March this day, villages and cottages are set up shed, because the legend of the spirits of the deceased outside the death can not come into the home, so people had to be set up under the cloth shed on the five-color glutinous rice and other offerings for the spirits of the Dagui sacrifice, in the cloth around the shed to sing the praises and thanks to the Dagui of the Zhuang Huan. The custom of the March 3rd Song Pedestrian has been passed on from generation to generation, and it has formed the present custom of catching the March 3rd Song Pedestrian.

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