What are the classical writings of Confucianism

Confucian classics are mainly Confucian sacred teachings thirteen scriptures. That is, "Yi", "Book", "Poetry", "Weekly Rites", "Rites", "Ritual" , "Spring and Autumn Zuozhuan", "Spring and Autumn Gongyang Chuan", "Spring and Autumn Gu Liang Chuan", "Analects", "Xiaojing", "Erya", "Mencius". The earliest six sutras were Poetry, Book, Rites, Yi, Spring and Autumn, and Lejing***, and then there were only five sutras after the early anonymity of the Lejing. The Thirteen Classics were gradually developed from the Pentateuch of the Han Dynasty, and were eventually formed in the Southern Song Dynasty.

Confucian Classics: Yi

The I Ching, also known as the Zhou Yi or the Book of Changes, is essentially a book about divination. Divination is the prediction of future developments, and the I Ching is the book that summarizes the laws and theories of these predictions. The I Ching is the root of natural philosophy and ethical practice in traditional Chinese thought and culture, and it is the oldest original work on divination in China, which has had a tremendous impact on Chinese culture. It is the crystallization of five thousand years of Chinese wisdom and culture, and is regarded as the first of all the sutras and the source of the Great Way.

Confucian Classics: The Book

The Book of the Shangshu, a compilation of multi-genre literature, is the earliest surviving history book in China. The Book of the Shangshu is said to have been compiled by Confucius, but some of the texts were added by Confucianism later. At the beginning of the Western Han Dynasty, there were 29 articles in the book, which were copied in the official script of the Han Dynasty, and were called the "Shangshu of the Modern Text". The Shangshu, the oldest imperial collection in China, is the first compilation of ancient Chinese historical documents and some writings tracing ancient events, and it preserves some important historical materials from the Shang and Zhou dynasties, especially from the early Western Zhou Dynasty.

Confucian Classics: Poetry

The Book of Poetry is the earliest general collection of poetry in China, containing poems written over a period of about five hundred years from the beginning of the Western Zhou Dynasty to the middle of the Spring and Autumn Period (11th to 6th centuries BC). There are also six other poems with titles but no content, i.e., with eyes but no words, called pith poems, also known as the Three Hundred Poems. It was honored as a Confucian classic during the Western Han Dynasty and became known as the Book of Poetry, which is still in use today.

Confucian Classics: The Rites of Zhou

The Rites of Zhou, a Confucian classic, was written by Zhou Gongdan, a famous statesman, thinker, writer, and militarist of the Western Zhou Dynasty, and the analysis of the content of its ideas shows that Confucianism developed in the late Warring States period, integrating the ideas of Taoism, Dharma, and yin and yang, which changed greatly from the Spring and Autumn period when Confucius was in charge. The content of the Rites of the Zhou is extremely rich. As large as the world and nine states, astronomy and calendar; small as ditches and roads, grass, trees, insects and fish. Where the state establishment, politics, law, culture and education, rituals, music, military punishment, taxation, food, clothing, bedding and horses, agriculture, business, medicine and divination, craftsmanship, a variety of names, regulations, systems, all inclusive. It can be called the treasure house of ancient cultural history.

Confucian Classics: The Rites of Passage

The Rites of Passage is one of the thirteen Confucian scriptures, which records the various etiquettes of the Zhou Dynasty, with the etiquettes of the scholars being the main ones. Before the Qin dynasty, the number of articles is not known; in the early Han dynasty, Gao Tang Sheng transmitted seventeen articles on the rituals of the Yi Ri, and another fifty-six articles on the rituals of the Yi Ri in ancient texts, which have been lost.

Confucian Classics: The Records of Rites

The Records of Rites is an important book of rules and regulations in ancient China. It was compiled and edited by the Western Han ritualist Dai De and his nephew Dai Sheng. It expounds ideas, including social, political, ethical, philosophical, religious and other aspects, among which the "University," "The Mean," and "Rites of Passage" have richer philosophical ideas.

Confucian Classics: Chunqiu Zuozhuan

Chunqiu Zuozhuan, also known as Zuo Zhuan, is the earliest surviving chronicle in China, and the first more complete chronicle in China. Than the "Spring and Autumn Annals" record time extended a lot. It is a must-read book for studying and researching pre-Qin history, literature, philosophy and language. It provides valuable historical materials for the study of Spring and Autumn history and ancient history.

Confucian Classics: The Spring and Autumn Annals

The Spring and Autumn Annals, one of the Confucian classics. It is a canonical text specializing in the interpretation of the Spring and Autumn Annals. The genre characteristics of the "ram's biography", is the merger of the scriptures and biographies, biographies of the scriptures of the Spring and Autumn Annals, sentence by sentence, with the "Zuo Zhuan" to record the historical facts of the main difference. The Gongyang Zhuan is an important scripture in modern scripture, and has been used as a tool for political discussion by modern scripture scholars throughout the ages. At the same time, it is also an important source of information for the study of Confucianism from the pre-Qin period to the Han period.

Confucian Classics: The Spring and Autumn Annals

The Spring and Autumn Annals is one of the Confucian classics. It was written as a commentary on the Spring and Autumn Annals. The Gu Liang Zhuan (谷梁传), which is in the style of discourse and dialogues, was used to annotate the Spring and Autumn Annals, and it is an important document for the study of the evolution of Confucianism from the Warring States period to the Han Dynasty.

Confucian Classics: The Analects

The Analects is one of the classic works of Confucianism, compiled by the disciples of Confucius and his re-disciples. It is mainly in the style of discourses and dialogues, recording the words and deeds of Confucius and his disciples, and focusing on his political ideas, ethical thoughts, moral concepts and educational principles.

Confucian Classics: The Book of Filial Piety

The Book of Filial Piety is an ethical work of Confucianism in ancient China. Centering on filial piety, it expounds Confucian ethical thinking in a more focused manner. For the first time in Chinese ethical thought, the Book of Filial Piety links filial piety with loyalty to the ruler, arguing that loyalty is the development and expansion of filial piety, and extends the social role of filial piety to the extent that filial piety and fraternal piety are capable of penetrating into the divine, and shining in the four seas and oceans, and are omnipotent.

Confucian Classics: Er Ya

Er Ya is one of the earliest monographs explaining the meaning of words in China, and the first dictionary compiled according to the system of word meanings and classification of things. It is considered to be the founding work of Chinese exegesis, and has had an important impact on exegesis, phonetics, etymology, dialectology, and paleography, in which the present words are those of the Han Dynasty. The Erya is the first comprehensive dictionary in China organized according to the categories of meaning, and it is an important tool for clarifying the ancient texts of the words in the ancient literature, including the Pentateuch.

Confucian Classics: Mencius

Mengzi is one of the Chinese Confucian canonical texts, which records the ideas of governance and political strategies of Mencius, a thinker of the Warring States period, recorded and organized by Mencius and his disciples. It was recorded and organized by Mencius and his disciples.

Mencius occupies a very important position in the Confucian canon, and is one of the Four Books.