Interpretation of Qian Gua

How to Interpret Qian Gua The object of Qian Gua is Heaven. The understanding of the sky is: "The sky walks healthy". The virtue of the trigrams derived from "Heaven walks with health" is: "The gentleman is self-improvement."

The object of Kun is the earth. The understanding of the earth is: "the earth's potential is Kun". The virtue derived from "地势坤" is: "A gentleman carries things with virtue."

The sky is above, the earth is below; the sky is Yang, the earth is Yin; the sky is gold, the earth is earth; the sky is strong, the earth is soft.

People should be like the sky, tall and tough, self-improvement, even if the upheaval, but also indomitable ~

People should be like the earth, heavy and broad, carrying everything, nothing can not be tolerated ~

So the ancient people chose the two hexagrams of the Qiankun hexagram virtue -- "self-improvement, self-improvement, self-improvement, self-improvement, self-improvement". "Self-improvement, virtue and materialism" as the national soul of the Chinese people!

The first hexagram of the I Ching Qian Qian for the sky Qian Qian down

Qian: Yuan, Heng, Li, Ching.

First nine: submerged dragon, do not use.

Jiuji: see the dragon and then the field, the benefit of seeing adults.

Nine three: the gentleman end of the day Qian Qian, night vigilance, Li no blame.

Nine four: or leap in the abyss, no blame.

Jiuwu: Flying Dragon in the sky, and the benefit of seeing adults.

Nine: the dragon has regrets.

Use 9: Seeing a dragon without a head, auspicious.

The Tuan says: "The Great Qianyuan is the beginning of all things, and is the unifier of the heavens. The clouds move and the rain falls.

Tuan says: "The six dragons are the only ones who can defend the heavens, and they are the only ones who can fulfill their destiny. The way of the Qian Dao changes, each correct life, to protect the harmony, is

Li Zhen. The first of all, all nations are at peace.

The elephant said: "The sky is healthy, and the gentleman is unceasing in self-improvement.

The submerged dragon does not use, Yang in the lower also. The Dragon is in the lower part of the sky, and the Dragon is in the lower part of the sky. The day is dry, repeated road

also. The first is a new one, and the second is a new one, and the third is a new one, and the third is a new one. The Dragon in the sky, the great man-made also. The dragon has regrets, surplus

can not be long. The first is to use the nine, heavenly virtue can not be the first.

Wenyin said: "Yuan, the good long also, Heng, Jia of the meeting also, Li, the righteousness and also, the chastity,

thing of dry also. The gentleman body benevolent, enough to long people; Jia will be, enough to the rites; benefit, enough

and righteousness; chastity, enough to officers. A gentleman does these four things, so it is said: Qian: Yuan Heng Li Zhen."

初九曰："潜龙勿用。"。 What is also?

The son said: "Dragon and hidden. It is not easy to the world, not to the name; □ ① world and no boredom, do not see is and

no boredom; joy is the line, worry is against the; surely not pull out of the, Qianlong also.

Jiuji said: "See the dragon in the field, the benefit of seeing adults. What does it mean?

The son said: "Dragon virtue and the center is also. Mediocre words of faith, mediocre behavior of rigorous, idle evil store its sincerity, good world and

not to cut down, moral and chemical. Yi said: "see the dragon in the field, the benefit of seeing adults. The king's virtue is also."

Nine three said: "Gentlemen end of the day dry dry, night vigilance if, Li no blame." What is also?

The Son said: "The gentleman into virtue and repair, loyalty and trust, so into virtue. The rhetoric to establish its sincerity, so living in the industry.

Know to the most, can be with a few also. The first thing you need to do is to know that the end of the day is the end of your life, and the end of your life is the end of your life.

The first thing I want to say is that I'm not proud of the fact that I'm in a lower position and I'm not worried about it. Therefore, Qian Qian, due to its time and vigilance, although dangerous and no blame.

九四："Or leaping in the abyss, no blame. What does it mean?

The son said: "Up and down without constant, not for evil. The same is true for the other two. A gentleman advances in virtue and cultivation,

and wants to be in time, so there is no blame."

Nine five said: "Flying Dragon in the sky, the benefit of seeing adults." What does it mean?

The son said: "The same sound, the same gas; water flow wet, fire on dry; clouds from the dragon, wind from the tiger. Saint

People make, and all things □ ②, this is the sky of the person pro-up, this is the ground of the person pro-down, then each from its own category.

The upper nine said: "Hyper Dragon has remorse. What does it mean?

The son said: "Noble and no position, high and no people, the wise man in the lower and no support, is to move and have regrets.

Qianlong do not use, also under. See the dragon in the field, the time she also. The end of the day dry dry, acting also.

Or leap in the abyss, self-testing. Flying Dragon in the sky, on the rule. The dragon has regret, the poor disaster.

Qianyuan with nine, the world rule.

Qianlong do not use, Yang Qi hidden. See the dragon in the field, the world civilization. The whole day dry dry, with the time

along with the line. The first time I saw a dragon in the sky, the world was civilized. The flying dragon is in the sky, and it is in the heavenly virtues.

The Dragon has regrets,

and the time with the pole. The first time I saw this, I was in the middle of the night, and I was in the middle of the night.

The Qianyuan, the beginning of the Henna also. The Li Ching people, temperament. Dry start to be able to take advantage of the beauty of the sky

The next, do not say that the benefit. It is great! Great dry? Just healthy and upright, pure essence. Six lines

...... >>

I Ching Qian Gua Bo Peirong interpretation Are you looking for resources?

I Ching Qian Gua Interpretation Qian: Yuan, Hen, Li, Ching.

Yuan, the beginning, everything in the world begins with Yuan Qi. From the space, the power of Yuan Qi is vast and infinite; from the time, Yuan Qi is like a traveling dragon that does not see its head and tail.

Hen, through the "enjoyment" refers to the sacrifice; also means to reach

Li, favorable, smooth

Ching, divination, divination. It is also cited as "Zheng", which can also be used as a term for sincerity in divination.

Some people believe that Qian Gua is the ancient people in the great enjoyment of the sacrifice of the divination to get the trigram, that is to say, when you meet this trigram, the action is smooth.

The Tuan (Tuàn) says: "Great is Qian Yuan, the beginning of all things, and it is the unification of the heavens. The clouds and the rain are in motion, and things are flowing. The six positions of the six dragons will be completed by the time they are in the sky. The time to ride the six dragons to defend the sky. The Qian Dao is changing, and each of them has a correct life. The harmony of the world is the greatest, and it is the most favorable. The first thing out of the common people, all the countries Wei Ning.

Qianyuan (yuan qi) to create the work of all things is really great, all things rely on it to produce, so it dominates the sky. Clouds running in the sky, factory born rain, rain nourishes the world; sunrise and sunset, six directions can be confirmed. Note (According as the sun runs in different directions, the hours are thus ascertained). The sun rides the six flying dragons in the sky and runs regularly. All things are in their rightful place by the operation of the heavenly way. Everything is so harmonious and natural that it is conducive to divination. Heaven arises before all things and makes all the world peaceful.

The Elephant says: Heaven walks in a healthy way, and the gentleman is unceasing in his self-improvement.

As the Heaven is robust and unceasing, a gentleman should follow the way of the Heaven, strive for improvement and never slacken off.

Wenyin says: "Yuan" is the longest form of goodness; "Hen" is the meeting of Jia; "Li" is the harmony of righteousness; "Ching" is the dryness of things. The "Chastity" is the dryness of things. A gentleman's body is benevolent enough to grow up; Jia will be enough to harmonize with the rites; Li will be enough to harmonize with righteousness; and Ching will be enough to carry out the duties. The gentleman who practiced these four virtues, it is said, "Qian: Yuan, Heng, Li, Ching."

Ren, a good idea, is equal to "yuan", the germ (beginning) of goodness. Elderly person, becoming honorable. (It means that one has grown up to be a man, but does not have the playfulness of a child.)

Li, the gathering of good things, virtues, as "Heng";

Righteousness, beneficial to others, beneficial to all things as righteousness;

Faith (sincerity), to adhere to the right way (Ching Ku), Ching. It is possible to become a career.

So, the four virtues of the gentleman of benevolence, righteousness, propriety and trust are exactly the four points of the heavenly way, Yuan, Heng, Li and Ching. And this virtue should not change with the changes of the surrounding things, it should be preceded by all things in the world, so it is said that the gentleman should be like the way of heaven, abide by these four virtues.

Sense: The way of the gentleman is like the way of heaven, and the gentleman is subject to the order of heaven. There is righteousness (yang) in heaven and earth, and righteousness is vast.

How to understand Qian Gua? The object of Qian Gua is Heaven. The understanding of heaven is: "Heaven walks healthy". The virtue derived from "Tian Xing Jian" is: "The gentleman is self-improvement."

The object of Kun is the earth. The understanding of the earth is: "the earth's potential is Kun". The virtue derived from "地势坤" is: "A gentleman carries things with virtue."

The sky is above, the earth is below; the sky is Yang, the earth is Yin; the sky is gold, the earth is earth; the sky is strong, the earth is soft.

People should be like the sky, tall and tough, self-improvement, even if the upheaval, but also indomitable ~

People should be like the earth, heavy and broad, carrying everything, nothing can not be tolerated ~

So the ancient people chose the two hexagrams of the Qiankun hexagram virtue -- "self-improvement, self-improvement, self-improvement, self-improvement, self-improvement". "Self-improvement, virtue and materialism" as the national soul of the Chinese people!

The first hexagram of the I Ching Qian Qian for the sky Qian Qian down

Qian: Yuan, Heng, Li, Ching.

First nine: submerged dragon, do not use.

Jiuji: see the dragon and then the field, the benefit of seeing adults.

Nine three: the gentleman end of the day Qian Qian, night vigilance, Li no blame.

Nine four: or leap in the abyss, no blame.

Jiuwu: Flying Dragon in the sky, and the benefit of seeing adults.

Nine: the dragon has regrets.

Use 9: Seeing a dragon without a head, auspicious.

Tuan said: "The Great Qianyuan is the beginning of all things, and is the unifier of the heavens. The clouds move and the rain falls.

Tuan says: "The six dragons are the only ones who can defend the heavens, and they are the only ones who can fulfill their destiny. The way of the Qian Dao changes, each correct life, to protect the harmony, is

Li Zhen. The first of all, all nations are at peace.

The elephant said: "The sky is healthy, and the gentleman is unceasing in self-improvement.

The submerged dragon does not use, Yang in the lower also. The Dragon is in the lower part of the sky, and the Dragon is in the lower part of the sky. The day is dry, repeated road

also. The first is a new one, and the second is a new one, and the third is a new one, and the third is a new one. The Dragon in the sky, the great man-made also. The dragon has regrets, surplus

can not be long. The first is to use the nine, heavenly virtue can not be the first.

Wenyin said: "Yuan, the good long also, Heng, Jia of the meeting also, Li, the righteousness and also, the chastity,

thing of dry also. Gentlemen body benevolent, enough to long people; Jia will be, enough to the rites; benefit, enough

and righteousness; chastity, enough to officers. A gentleman does these four things, so it is said: Qian: Yuan Heng Li Zhen."

初九曰："潜龙勿用。"。 What is also?

The son said: "Dragon and hidden. It is not easy to the world, not to the name; □ ① world and no boredom, do not see is and

no boredom; joy is the line, worry is against the; surely not pull out of the, Qianlong also.

Jiuji said: "See the dragon in the field, the benefit of seeing adults. What does it mean?

The son said: "Dragon virtue and the center is also. Mediocre words of faith, mediocre behavior of rigorous, idle evil store its sincerity, good world and

not to cut down, moral and chemical. Yi said: "see the dragon in the field, the benefit of seeing adults. The king's virtue is also."

Nine three said: "Gentlemen end of the day dry dry, night vigilance if, Li no blame." What is also?

The Son said: "The gentleman into virtue and repair, loyalty and trust, so into virtue. The rhetoric to establish its sincerity, so living in the industry.

Know to the most, can be with a few also. The first thing you need to do is to know that the end of the day is the end of your life, and the end of your life is the end of your life.

The first thing I want to say is that I'm not proud of the fact that I'm in a lower position and I'm not worried about it. Therefore, Qian Qian, due to its time and vigilance, although dangerous and no blame.

九四："Or leaping in the abyss, no blame. What does it mean?

The son said: "Up and down without constant, not for evil. The same is true for the other two. A gentleman advances in virtue and cultivates his career,

and wants to be in time, so there is no blame."

Nine five said: "Flying Dragon in the sky, the benefit of seeing adults." What does it mean?

The son said: "The same sound, the same gas; water flow wet, fire on dry; clouds from the dragon, wind from the tiger. Saint

People make, and all things □ ②, this is the sky of the person pro-up, this is the ground of the person pro-down, then each from its own category.

The upper nine said: "Hyper Dragon has remorse. What does it mean?

The son said: "Noble and no position, high and no people, the wise man in the lower and no support, is to move and have regrets.

Qianlong do not use, also under. See the dragon in the field, the time she also. The end of the day dry dry, acting also.

Or leap in the abyss, self-testing. Flying Dragon in the sky, on the rule. The dragon has regret, the poor disaster.

Qianyuan with nine, the world rule.

Qianlong do not use, Yang Qi hidden. See the dragon in the field, the world civilization. The whole day dry dry, with the time

along with the line. The first time I saw a dragon in the sky, the world was civilized. The flying dragon is in the sky, and it is in the heavenly virtues.

The Dragon has regrets,

and the time along with the pole. The first time I saw this, I was in the middle of the night, and I was in the middle of the night.

The Qianyuan, the beginning of the Henna also. The Li Ching people, temperament. Dry start to be able to take advantage of the beauty of the sky

The next, do not say that the benefit. It is great! Great dry? Just healthy and upright, pure essence. Six lines

...... >>

Usually say that the trigrams are For example, Qian Gua for the sky Interpretation is to say Qian Gua or Tian Gua? Qian Gua. It is not professional to say Tian Gua.

The gossip in the dry trigrams should be strong and weak analysis of the innate eight trigrams order is: a dry, two against, three away from, four Zhen, five Sunda, six kan, seven Burgundy, eight Kun. Dry South, Kun North, away from the East, Kan West. Note: I am talking about the orientation of the eight trigrams of the first day A A: Qian Gua for the South, to use the old saying "South of Heaven, North of Earth"

Qian Gua what it means. Qian Gua is the first hexagram of the 64 hexagrams of the I Ching, dry for the day (Qian Gua) (theQianDiagram) just healthy and upright, is on the upper hexagram. Xiang said: the sky is healthy, the gentleman to self-improvement. This is a superposition of the same hexagrams (lower Qian and upper Qian). It symbolizes the sky, the dragon (a gentleman of virtue and talent), and pure Yang and Jian, indicating prosperity and strength. Qian Gua is based on the principle that all things change, with "Yuan, Heng, Li, Ching" as the words of the trigram, indicating good fortune and teaching people to abide by the virtues of heaven. Qian Gua's overall spirit is "heavenly, gentleman to self-improvement", the heavenly way of robust and powerful and the earth's soft and gentle two-way complementary, coordinated, *** with the same contributed to the birth of all things, is the highest state of the art of management, but also engaged in the actual operation of the basic principles that should be practiced.

What is the meaning of the I Ching's Qian Gua, who can explain simple and understand? I. I Ching Qian卦初九爻(摇音)辞(3):潜龙勿用.

(Translation):The first line of Qian Gua says that the dragon that is latent, does not act.

(Interpretation):The dragon can fly and dive, and is unpredictable. Hidden and impermanent God thing, the dragon here symbolizes the learned gentleman.

Qian Gua for the creation of the hexagram, in the first position of the six lines, the initial lowest position, is the appearance of the Yang lines, the Yang lines called nine, so it is called the first nine.

初. Two lines of the three talents (heaven and earth and people) said the status, the first lines in the status of the following, so it is said to be submerged.

Yang lines for the learned gentleman, so it is called Dragon.

When pioneering, the first nine lines in the initial position, in the most humble position, the Yang lines in the Yang position, get positive. The first nine at the beginning of the lower Qian Gua. To summarize, the first nine masculine educated gentleman, in the creation of the world, in the humble time, although there is a robust talent, have great ambitions, but the time is not yet, not enough experience, please be a little restless, so the Zhou Gong to prepare the resignation and precepts said, do not use.

Getting right, also know when to stop, can also say, do not use.

(Attachment): All the initial, if people really know the meaning of the submerged dragon do not use, and sincere and practical to do, not anxious, not bored, not angry, not complaining, at ease, with the times, the world will be peaceful, a peaceful and orderly, this is the great calm method. The first nine lines of Confucius' small image of the biography, the language biography, very important, will be published, please do not miss.

II. I Ching Qian Gua 初九小象: 潜龙勿用，阳在下也。 (Wenyan 1): The submerged dragon does not utilize the lower part of the dragon. (Wenyin 2): The submerged dragon does not use, Yang is hidden.

(Translation): The Xiao Xiang says that the submerged dragon is in the lowest position (in terms of lines).

(Translation): In the small signs, the yang line is in the lowest position (in terms of line position).

The Chinese text also says that the submerged dragon does not use means that the yang energy is still hidden (in terms of the time).

(Solution): Xiao Xiang Chuan. Wenyin biography are praised by Confucius, only the two hexagrams of Qiankun have Wenyin biography, from several perspectives and special derivation of the lines, to give us a great use of life when we start or submerged in the time, but also the other sixty-two hexagrams of the paradigm. The first nine lines of the language there are two, and then divided into two publications.

III. Qian卦初九爻文言传三(5): 初九曰: 潜龙勿用何谓也? Zi said: Dragon and hidden also. Not easy to the world, not to the name, q world without boredom, do not see is without boredom, happy to do, worry about the violation of it, surely its unplugged, submerged dragon.

(Translation): What does Chujiu mean when he says, "Don't use the submerged dragon"? Confucius said, with the gentleman cultivated dragon virtues, but is hidden, not yet for the world, has not yet achieved success. q world hidden to raise will not mope, people did not see my merits and strengths will not mope. There is the way . When it is possible to do something, then do it; when it is not possible to do something, then retreat and avoid blame. The only thing that is called a submerged dragon is to be firm and unshakable in this.

(Solution):This sentence should be memorized and used as a guideline for a lifetime of work. What is the meaning of "submerged dragon"? What attitude to face it with? This is probably the state of mind of Confucius who traveled around the world without being reused! Please match the interpretation of the previous lines, the submerged dragon does not use is a great method of calming down, and this text passes on to give us the human attitude of being at ease and happy and going with the times. It is also the law of peace and contentment in the world.

IV. Qian卦初九爻文言传四(6): 君子以成德为行，日可见的行也。 Submerged as words, hidden and unseen, not yet seen, line and not yet, so that the gentleman is not used.

(Translation): The gentleman to achieve virtue as the root of behavior, every day can be done from the behavior. The meaning of latent is that it is hidden and not yet manifested, it is already being practiced but not yet accomplished, therefore the gentleman has not yet acted.

(Interpretation): Although the gentleman is in hiding, he is not doing nothing, he is still performing virtuous acts. Even if he becomes virtuous in himself, he can act, but he cannot be bound to act, for the act becomes in time. If a gentleman cannot meet someone who appreciates him in a superior position, and the fruit of the Way is in the submerged, he will still be in the attitude of being at peace with the time, not worrying and not being bored, and will walk alone in the Middle Way.

V. Qian Gua 92 lines: See the dragon in the field, good to see the adults.

(Interpretation): The dragon is on the earth, it is good to see a person of virtue and position.

(Interpretation): The six Yang lines of the dry trigrams are talented and virtuous gentlemen, so it is called the dragon; the second line in the status of the above, ...... >>