Confucius' "Chinese Dream", if everyone can become a saint, then the world can be harmonious.

The story mentioned above is a hint for Kong Li to appear in court. We can see that the education of the ancients was not so dull, even lively and varied.

? There are many such stories, such as Meng Mu's three moves, cutting off the loom to educate her son, grandma grinding the iron pestle into a needle, educating Xiao Li Bai, and being persistent in doing things.

Only people with firm beliefs can achieve something. From here, we can also see that the ancient educational methods and means are much smarter and more interesting than our modern people.

Therefore, we should make good use of the wisdom treasure in our traditional culture, so that we can know the interest and flexibility of ancient education and what lessons and inspirations the works of ancient education have provided to our modern education.

The educational ideas and methods left by Confucius and other sages are inherited. Let's follow the footsteps of the ancients and explore the educational treasure of traditional culture together!

"Xing Yu Shi, Xing Li Liyu, thousands of happiness." These three aspects are the outline of Confucius, and they are also progressive. It is the most basic course for learning language expression and writing symbols.

? With cultural education, there must be moral cultivation teaching, which is generally called "having both ability and political integrity" to cultivate talents with both ability and political integrity.

? The ultimate goal of Confucius' last teaching is to return to music. This old man is really cute. Generally speaking, the Analects of Confucius called this sentence music, and Confucius was not an artist.

? What's more, Confucius, even an artist, can't think that the "Chinese dream" can be realized only by music, which is somewhat unrealistic.

There is an ancient saying that is just the footnote of this passage, which is called "If you don't do the right thing, you will be self-defeating". Therefore, Confucius thought that poetry and propriety were the basis of dealing with people, and on this basis, he returned to the education of mind and achieved real inner happiness and joy. In fact, this purpose was put forward at the beginning of The Analects.

Confucius said, "Isn't it a pleasure to learn from the times? Is it not delightful to have friends coming from distant quarters? People who don't know and don't worry are not as good as gentlemen. " At the beginning of The Analects of Confucius, all the teaching ideas and objectives of Confucius were pointed out.

? As we all know, Confucius' teaching philosophy is to rule the country and level the world. We see that this opening seems to have little to do with governing the country.

? If this is the case, Confucius' disciples will not sum up these words as a purpose of Confucius' teaching, let alone the purpose of The Analects, which is the core idea of Confucius, which is also a purpose of Confucius' whole thought.

Let's have a look. What is Confucius' teaching goal? It has been made clear at the beginning, "Isn't it a pleasure to have friends coming from afar? Ignorance and dissatisfaction are not gentlemen. "

Then some people will ask, isn't Kong's teaching goal to rule the country and level the world? These two points are a bit like natural optimists, and some tend to see through the world of mortals. Where is Kong's thought? This can't be said by Confucius' disciples under the guise of Confucius.

We can't study this problem from a historical perspective, but we can reason and guide it from an existing perspective.

? First of all, from a historical perspective, we all know that the two most influential schools in the Spring and Autumn Period were Confucianism and Taoism. During the Spring and Autumn Period and the Warring States Period, the two factions had a heated debate, almost to the point of incompatibility, before Buddhism was introduced to China.

? Therefore, the Analects of Confucius compiled by Confucian scholars shows a strong possibility of being born. Since it's not about birth, is it that Kong Old Master Q travels around the world, lobbying kings, benevolent policies are not adopted, Wang Zhidao is not respected first, and his old man's house is pessimistic and negative? If so, Kong He's Confucianism would not be highly praised by the rulers.

Political economy has long explained that the economic base determines the superstructure, and the superstructure reacts on the economic base. If Confucianism belongs to passive seclusion, it does not need to be respected by the rulers to such a high position, and it has become a feudal ruling trend of thought that has ruled China for two thousand years.

? Because this idea will hinder the development of productive forces and the transformation of production relations, it will naturally die out in the process of production improvement.

Facts have proved that Confucianism supported the powerful operation of the feudal empire for more than two thousand years, which shows that it has profound humanistic connotation and historical background. So how should we understand Confucianism and what is its core?

The core of Confucianism is embodied in The Analects of Confucius, and the purpose of The Analects is embodied in the first three sentences. How to understand these three sentences? Before talking about this problem, we need to look at three things that ancient literati pursued, namely, meritorious service, moral integrity and personal integrity.

In ancient times, the emphasis on reading was that "reading is aimed at sages and serving the country for officials." We can see that the ancients said to the scholars that if you want to be an official, share your worries for the monarch and make your country safe, this is what the scholars often say: "You can use your pen to secure the world and act decisively to be a Kun."

This is also the scope of their contribution, but in order to achieve this immortal feat, we need to be called sages, so that we can realize all kinds of contributions in this world and benefit the whole world with their wisdom and knowledge.

In this case, we will understand that the purpose of The Analects of Confucius is even Confucius and Old Master Q, and the whole core idea of Confucianism lies in these two sentences: "It's a pleasure to have friends from afar! People don't know or care, not a gentleman! " The meaning of these two sentences is that the life realm pursued by ancient China literati is sage, sage and gentleman.

Guests coming from afar, please stay. Guests from afar, the whole world is a brother, and the whole world is a family. In fact, this is not just the pursuit of the realm of life. More precisely, everyone in this world is a family, and all corners of the country are brothers and sisters. If this is not a harmonious world, what is it?

In other words, Confucius believes that if everyone can become a saint, then the highest ruling thought of Confucianism can be realized. Then in Kong Old Master Q's class, Ceng Dian suggested, "The wind danced and left singing!" Confucius said, then I will go with you!

Confucius believes that everyone can be a saint, and everyone is determined to be a saint, so how can the wind of ancient kings not be restored? This is the ideological purpose of Confucius. "Everyone can be a saint. If everyone is determined to be a saint, the world can be a saint."