Traditional Culture Encyclopedia - Traditional culture - Lu Xun's prose novels, mainly criticized.
Lu Xun's prose novels, mainly criticized.
Reading Lu Xun's novels, you will feel cold at first. For example, Xianglin's wife, so a healthy and diligent peasant woman, how can in the customary prejudice and the coldness of the crowd into a beggar, and finally died in the unknown. In Medicine, the blood of a patriot who sacrificed himself for his country was dipped into steamed buns by a man suffering from consumption as a secret recipe to eat. A rural proletarian, Q, who is actually very capable of labor, somehow becomes a scapegoat for others in the midst of the contempt of the masses and his own self-deception. It seems that Chinese society is completely devoid of humanity, and only turns living people into zombies, without even the slightest breath of "life". Lu Xun, like the other leaders of the New Culture Movement, was not afraid to expose the cold and inhuman side of Chinese culture with the sharpest of strokes. Yet Lu Xun was also a most ardent patriot, which seems rather paradoxical.
The novels in "Scream" and "Indecision" are Lu Xun's chilling portrayal of real social life, intended to wake up the sleeping nation, while the prose in "The Morning Flower and the Evening Gleanings" is Lu Xun's inner bitterness, transformed into a supra-worldly imagination, which has made "Wild Grass" a wondrous piece of modernist literature in China. Lu Xun once told someone, "My philosophy is all in the Weeds." Lu Xun's innermost emotional experiences and most subtle philosophical insights are conveyed through this peculiar artistic means.
Lu Xun dared to break the taboos of reality and tradition, and to tear the props and shibboleths of the rulers bluntly, revealing the bloody reality, which, though sometimes seems cruel, is better than letting people sink into anesthesia. In the case of Diary of a Madman, what the madman sees in the words of history is the word "cannibalism". Among the great figures of history, their greatness and achievements were all made at the cost of one innocent life, and the development of Chinese Confucianism also culminated in the elimination of human nature. The so-called Three Principles and Five Virtues and the Three Obediences and Four Virtues are all based on treating human beings as if they were animals. The Twenty-four Filial Prayers is a living picture of the extermination of human nature. In modern times, Zeng Guofan became a prominent scholar, and he stained his own top by killing his compatriots, but externally, he did not have the slightest bit of cynicism. Lu Xun saw through all this, he never labeled as a mentor and direction, he brought us to think, this thinking is closely around the human nature, Kong Yijie, Sister-in-law Xianglin, the bottom of these tragic fate of the characters are not cohesion of his deep sympathy and care.
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