Traditional Culture Encyclopedia - Traditional culture - Revenge theme in literature viewed from Zhang Koukou

Revenge theme in literature viewed from Zhang Koukou

Revenge theme in literature viewed from Zhang Koukou

I searched a lot of buckle information before, and I am also very concerned about this case; Lang Lang Gan Kun, in broad daylight, dares to kill openly with all his strength, and the legal society will never allow it! Thousands of years ago, everything was done by Han Feizi. Revenge when you know that your friend is humiliated. Chivalrous men who violate the ban by force hate it. If he doesn't suppress it, it must be "the people are brave and the officials are not victorious." But then again, when justice is absent, the sky is unbalanced and the pursuit is blocked, what should we do for the common people?

As a liberal arts student, revenge has been a major literary theme since ancient times For the attitude of revenge, the parties have a strong revenge complex, and most of the onlookers are merciful, while those who eat melons often have the pleasure of watching the excitement.

As a party, China people have always been dormant and compromised, such as "don't bully the young and poor" and "it's never too late for a gentleman to take revenge for ten years". Once the time is right, it will be "it's never too late for a gentleman to take revenge for ten years".

In 607 BC, in the battle between Zheng and Song, Hua Yuan, the coach of Song Dynasty, killed sheep for soldiers instead of the coachman. As a result, during the war, the sheep overturned his car and sent the coach to the enemy camp, which led to the defeat of the Song Dynasty and the capture of the coach. The reason why the sheep fell turned out to be "the sheep of the past, the son was in power; Today, I am a politician. " You are the boss when dividing mutton, and I can't help it if I can't eat mutton; But I drove during the war, and I can show you the way! Revenge for a bowl of mutton!

Similarly, small things like being teased can also cause bloody things. In the first year of Zheng, the son-in-law was going to visit Zheng. The son-in-law had to show his son's family his forefinger and said, "If you move your finger, it will stink." Sure enough, Ling Gongdao is drinking the tortoise soup presented by Chu. Zijia Zigong smiled at each other. When he knew why they were laughing, he made a joke on purpose and refused to give him turtle soup. In a rage, Zi Gong got Ding and tasted it. Later, Zigong was afraid of future trouble and solved Zheng.

A bowl of mutton and a bowl of tortoise soup can also cause bloodshed, but what if it is revenge for killing my father?

King Chu Ping killed Wu Zixu's father and brother and tried to kill him. Before fleeing from Chu, Wu vowed "I will return to Chu"! On the way to escape from Wu, I avoided the pursuit of Chu all the way, and my head turned white all night. If you don't get to Wu, you will get sick, stop halfway and beg for a living; In order to let the king of Wu attack Chu and retreat into the wild. Later, the prince of Wu He Lv attacked Chu, and Wu Zixu took the lead, killing all the way to Chu and hitting the capital of Chu; Wu Zixu couldn't kill Zhao Chu, the son of King Chu Ping, so he dug the grave of King Chu Ping, found his body and flogged him three hundred times.

As bystanders, China people have always been bodhisattva-minded, and have created such silly words as "Take a step back and broaden the horizon", "It's time for revenge" and "Harmony is the most important thing". From the perspective of God, they stand on the moral high ground, claiming that killing one thousand enemies will hurt eight hundred, and both sides of the two opposing struggles will hurt. Why not let go of hatred and live happily? Hatred is not conducive to the harmonious progress and development of human beings and society, and so on. Degang Guo's attitude towards these people is "to persuade people to be generous, and the sky thunders".

As a bystander, the one who eats melons often has pleasure in revenge stories. In The Orphan of Zhao, we gnash our teeth for cruelty, worry about our fate, and be moved by the loyalty of He Gongsun. Finally, we applaud Wu Zhao for finally killing an enemy! Similarly, in Hamlet, we still feel relieved when we see that Hamlet finally kills Claudius.