Traditional Culture Encyclopedia - Traditional culture - Poetry about Integrity
Poetry about Integrity
1, "Wing Coal"
Author: Yu Qian (Ming)
Chiseling away the chaos to get the gold, storage Yang and the deepest meaning.
Torch burns back the spring, and the furnace breaks the night's dreariness.
The tripod depends on the power of generation, and the iron stone still has a heart after death.
But I wish that all the people in the world were warm and full, and that they would not go out of their way to go to the mountains and the forests.
Translation:
Cutting open the chaotic strata of the earth, we obtained the coal of ebony. Containing endless heat, the heart harbors the deepest love.
The torch flame that melts and burns is like a spring breeze. The flames of the furnace shine through the gray sky.
The making of the bells, the tripods, and the wares depends on the Force of Generation. Though the iron stone is dead, it still retains its greatest loyalty.
I only hope that all the people of the world are full and warm. Not to tire of labor and pain, out of the desolate mountains and forests.
2, "Weixian Department in the painting of bamboo to present the year Bao Da Zhongcheng bracket"
Author: Zheng Banqiao (Qing Dynasty)
Nga Zhai lying listening to the Xiao Xiao bamboo, suspected of being the sound of the people's suffering.
Some of the officials of my state and county, a branch and a leaf are always concerned.
Translation:
When I was resting in the government office, I heard the rustling of the bamboo leaves, as if I heard the people's complaints of hunger and cold.
Though we are only minor officials in the state and county, every little thing of the people is touching our feelings.
3, "Lime Chant"
Author: Yu Qian (Ming)
Thousands of hammers and ten thousand chisels out of the mountains, the fire burns as if idle.
It is not afraid to break my bones and body, but to leave my innocence on earth.
Translation:
(Limestone) can only be extracted from the mountains after ten million hammer blows, and it treats the burning of a blazing fire as a very common thing. Even if it is broken to pieces, it has no fear, and is willing to leave its innocence in the world.
Expanded Information:
1, "Wing Coal" background: "Wing Coal" is a famous minister in the Ming Dynasty, Yu Qian, to express his feelings. Modern scholars believe that this poem is the author of the beginning of his career to create.
2. Appreciation of "Wing Coal"
This poem describes the process of excavation of coal and its nature of heat, praises its great utility and noble character, and expresses the self-sacrificing spirit of the poet, who is willing to go through fire for the benefit of the nation and the people.
The first line of the poem opens with the title, summarizing the process of coal mining, with a remarkable momentum. The excavated coal contains great heat, like the warmth of spring. Here, "Chaos" is used as a metaphor for undeveloped coal mines, and "Wujin" is used as a metaphor for developed coal. The word "Yanghe" is the most aptly used, referring to the enormous energy stored in coal.
The third line of the poem describes coal in detail and emphasizes its function. Burning coal can bring warmth like the return of spring, and the flames in the fire make the deep night sky very bright.
The pairing of "return" and "break" vividly describes the function of coal, and summarizes the warmth, spring, and light that the burning of coal brings in an extremely graphic and poetic way. The beautiful language of this couplet, the strictness of the contrast, the depth of the philosophy, the vividness of the image, has reached the ultimate.
The neck line continues to explain the role of coal and the quality of dedication, and highly evaluates the great contribution of coal. If the word "Ding Yi" is extended to the meaning of "national capital", the understanding of this couplet
goes beyond the scope of coal as the energy source for people to cook, and says that the fundamentals of the country and its lifeblood depend on the loyalty of those who grasp the fate of the country to maintain. Maintenance. Judging from the noble and solemn tone of the poem, Yu Qian's intention may be closer to this interpretation.
The last line of the poem completely personifies coal and gives it the spirit of "bowing to the utmost and dying only after death". The poet only wants to make the people of the world have enough to eat and to this end, he is determined to go out of the deep forests in spite of all the hardships.
The last two lines of the poem can summarize the author's great life of worrying about the common people, sending his love to the gods of the earth and grain, being public but forgetting his own interests, having no regrets, and sacrificing his life with dedication. Yu Qian completely melted his feelings and wishes into the coal, giving it life and heart.
The language of this poem is simple and clear, and the words are plainly said without any embellishment, but the imagery is clear and far-reaching, which is a true portrayal of the poet's self-personality and ideals.
The whole poem is tightly focused on the characteristics of coal, the use of metaphor and anthropomorphism rhetorical device, sentence by sentence write coal, sentence by sentence to support the poet for the motherland for the people's feelings of painstaking, showing the poet cares about the people's suffering and willing to dedicate themselves to the noble sentiments.
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