Ancient Verses About Benevolence and Ritual

1. Verses about benevolence and righteousness

Shangren for the sake of it but not for the sake of it;

《Xunzi》："Unscholarly, without justice, and with wealth and profit as a rung, it is a vulgar person also."

"Laozi": "Avenue abolished, there is benevolence and righteousness. Wisdom comes out, and there is great hypocrisy."

Zhao Qi note: "There is the way of benevolence and recognition, can be the name. To profit for the name, there are unfavorable to carry on."

Zhu Xi, a collection of notes: "Ren, the heart of virtue, love of reason. Righteousness, the heart of the system, the matter of appropriate."

The king makes the courtesy of the minister, the minister serves the king with loyalty.

The king told me to die, I had to die.

The gentleman thought of loyalty. --Song - Sima Guang "training thrift show Kang"

Best in the people is said to be loyal, not deceived in their own is said to be faithful. --Song Sima Guang, "Four Words of Inscription"

The handover is unfaithful and the complaint is long. -- "Chu Rhetoric - Nine Songs - Xiangjun"

Northern Qi Yan Zhiwei Yan's Family Training - Returning to the Heart: "Sincere ministers who favor their masters and abandon their relatives, filial sons who are at peace with their families and forget about their country, each with their own behavior."

Northern Qi Yan Zhiwei Yan's Family Trainings - Nurturing Life: "Performing sincere filial piety and see thieves, fulfillment of benevolence and righteousness and get offended, lose their bodies to the whole family, die and help the country, the gentleman is not to be blamed."

Emperor Taizong of the Tang Dynasty wrote a poem entitled "Giving Xiaoyu" (蕭瑀): "The wind knows the test, and the boards know the sincere ministers."

.

Xiangcangji - Celebration of Longevity: "A lifetime of unawareness of sincerity and clarity, a hundred lines of knowledge of filial piety and fraternal duty first."

Ming Chen Zilong "to send Mo Gongshi should be examined Yandu" poem: "Langran ice and snow heart, ten years of dedication to sincerity."

2. What are the poems about benevolence and righteousness

Benevolence is the name, etiquette and music are the honor. --The second part of "Autumn Hu Xing" By: Cao Cao Benevolence and faith and fish and dolphins. --- "Twenty-two Rhymes of Fenghe Bianzhou Linghu Xianggong" By Bai Juyi

i

Shang Ren for the sake of it, but not for the sake of it; "Xunzi": "No learning, no righteousness, and to take wealth and profit as a grand, is a commoner." Laozi: "The Great Way is abolished, and there is benevolence and righteousness. Wisdom comes out, and there is great hypocrisy." Zhao Qi's note: "There is the way of benevolence and recognition, which can be named. To profit for the name, there are unfavorable to the trouble." Zhu Xi note: "Ren, the heart of virtue, love of reason. Righteousness, the heart of the system, the matter of the appropriate." The king makes the minister to the courtesy, the minister serves the king to the loyalty. The king told me to die, I had to die. The gentleman thinks of loyalty. --Song Sima Guang, "Discipline and Thrift for Kang" To be devoted to others is to be loyal, and not to deceive one's self is to be trustworthy. --Song Sima Guang, "Four Words on Inscription" (四言铭系述) The handover is not loyal and the complaint is long. -- "Chu Rhetoric - Nine Songs - Xiangjun" (《楚辞-九歌-湘君》) Yan Zhiwei (顏之推) "Yan's Family Trainings - Returning to the Heart" (归心)：""Sincere ministers who favor their masters and forsake their relatives, and filial sons who settle down at home and forget their country, have their own lines." Yan Zhiwei (顏之推) "Yan's Family Trainings - Nurturing Life" (顏氏家训-养生)："Performing filial piety and seeing thieves, fulfilling benevolence and righteousness and committing crimes, losing one's body to the whole family, and obliterating one's body to help the country are all things that a gentleman is not to blame." Tang Taizong, "Giving Xiaoyu": "The stormy wind knows the test, and the slate recognizes the sincere ministers." . The Book of Rites: "A gentleman's approach to the rites of passage is to be prudent, to be respectful and sincere, to be beautiful and literate and sincere." The Book of Fragrant Pouches - Celebration of Longevity: "A life of sincerity and clarity is yet to be realized, and filial piety and brotherly love are the first of a hundred acts to be known." Ming Chen Zilong "send Mer Gongshi should test Yandu" poem: "Langran ice and snow heart, ten years to serve the sincerity of the sentiment."

The mountains and rivers are in ruins, and the winds are fluttering, and the rain is beating down on our lives.

The first time I saw this, I was terrified, and the second time I saw it, I was scared.

The first thing you need to do is to get a good look at the world, and you'll be able to see it. I'm not sure if I'm going to be able to do that, but I'm going to be able to do it, and I'm going to be able to do it. I don't want to wait around, but I'm going to be a young man, and I'm going to be sad.

Jingkang shame, not yet snowed; subjects hate, when to extinguish. The first thing I want to do is to get out of the way. I'm not sure if I'm going to be able to do this, but I'm sure I'm going to be able to do it, and I'm going to be able to do it. I will pack up the old mountains and rivers from the beginning of my life and face the Heavenly Palace. ---- Full River Red Yue Fei

The thread in the hands of a loving mother, the clothes on the body of a wandering son.

The line in the hand of a loving mother, the clothes on the body of a traveler.

Who says that the heart of an inch of grass is a reward for three springs of sunshine?

4. Ancient quotes about benevolence and righteousness

1. Gentlemen store their hearts with benevolence, and their hearts with courtesy. Those who are kind love people, and those who are courteous honor them. Those who love people will always love them, and those who respect people will always respect them. Those who are benevolent love others, and those who are courteous respect others. He who loves others, others will love him; he who honors others, others will honor him.

2, the road is abolished, there is benevolence and righteousness, wisdom out, there is great hypocrisy, the six relatives are not in harmony, there is filial piety and mercy, the country is in a state of turmoil, there is a loyal minister.

3. When a gentleman holds benevolence and righteousness, he is not afraid of the fall of heaven and earth.

Translation: A virtuous man who embraces benevolence and righteousness is not afraid of the overturning of heaven and earth.

4. A man who makes trouble and the seven temples are overthrown, his body is dead, and he is the laughing stock of the world, why? The situation is not the same as the offense and defense. This is because the situation of attacking the world without practicing benevolence and later defending the world are different ah.

5, fraternal love is called benevolence, behavior and appropriate is called righteousness, from the is and of the is said to be the road, enough to their own without waiting for the outside of the is called virtue. Benevolence and righteousness for the definition of the name, the Road and Germany for the virtual position. Therefore, there is a gentleman and a villain in the Way, and there is evil and good in the virtue. "To follow the path of benevolence and righteousness is called "Tao", and to perfect oneself without relying on external forces is called "Virtue". Benevolence and righteousness are terms of certainty of meaning, whereas dao and virtue are terms of uncertainty of meaning. Therefore, dao has the way of the gentleman and the way of the villain, and virtue has the virtue of good fortune and bad fortune.

5. Verses on benevolence and righteousness

Shangren for it but without thought; Xunzi: "Those who are not learned, who have no justice, and who take richness and profit as a rung, are the vulgar people."

"Laozi": "Avenue abolished, there is benevolence and righteousness. Wisdom comes out, and there is great hypocrisy."

Zhao Qi note: "There is the way of benevolence and recognition, can be the name. To profit for the name, there are unfavorable to the trouble is carried forward."

Zhu Xi, a collection of notes: "Ren, the heart of virtue, love of reason. Righteousness, the heart of the system, the appropriate thing."

The king makes the courtesy of the minister, the minister serves the king with loyalty. The first thing you need to do is to get a good deal of money from the government, and then you have to pay for it.

The gentleman thought of loyalty.

--Song Sima Guang "four words of inscription system description" 交不忠兮怨长.

Yan Zhiwei (顏之推) from the Northern Qi Dynasty, "Yan's Family Trainings - Nurturing Life" (养生)："Performing filial piety and seeing thieves, fulfilling benevolence and righteousness, and committing crimes, losing one's body to the whole family, and obliterating one's body to help one's country, are all things that a gentleman is not to blame." Tang Taizong (唐太宗) gave Xiao Yu (萧瑀) a poem that reads, "The stormy wind knows the test, and the slate recognizes the sincere ministers."

.

The Book of Fragrant Pouches - Celebration of Longevity: "A lifetime of unawareness of sincerity and clarity, and a hundred acts of filial piety and fraternal duty first."

6. What are some of the ancient quotes and sayings that reflect benevolence, righteousness, courtesy, wisdom and trust, warmth, goodness and thrift

Benevolence, courtesy, wisdom and trust, warmth, goodness and thrift

Benevolence: benevolence and love. An ancient Chinese moral category with a very broad meaning. It means that people should be dear to each other, sympathetic and friendly, kind and generous, be conscientious, be loyal and honest, be kind to others, do the right thing, etc.; "What we don't want, don't do unto others" is the specific embodiment of "benevolence"; idioms are benevolent, righteous, not benevolent, not righteous, not benevolent, not righteous, not benevolent, not righteous, not benevolent, not righteous. The idioms are: "a person of benevolence and righteousness", "a master of benevolence and righteousness", "a person who is not benevolent but not righteous", etc.

Righteousness: loyalty and righteousness. Ancient China, a very broad meaning of moral categories. Refers to just, reasonable and should be done; just and appropriate reasoning or action; focus on the establishment of a harmonious relationship with the people around; righteousness, appropriate also, the time appropriate, appropriate to the place appropriate, appropriate to the meaning of the people also; what should be done to do, should not be done to not do; idioms are ruthless and unsympathetic, ungrateful and so on.

Li: 禮和. Is a person for people to deal with the fundamental, but also people, the reason why a standard; originally refers to the ancient Chinese hierarchical system, as well as with the appropriate moral and social norms; after the development of the formation of customs and habits or man-made provisions of etiquette; refers to the individual in the treatment of others when the moral cultivation (such as respect, and obedience, and humility, etc.); the Analects of Confucius said:" Do not learn etiquette, there is no way to stand." And "Rites of Passage" said: "The gentleman's behavior of etiquette, can not be careful, the crowd of discipline also, discipline scattered and the crowd chaos." People often say know manners, know the etiquette is this "ritual"; idioms are polite, treating people with courtesy, and so on.

Wisdom: wisdom. Wisdom, know also, omniscient also; understand right and wrong, straight and narrow; know to understand the daily things also; in common parlance, the usual life of the things pondered through, is called wisdom; is to make people work hard to learn knowledge, improve the culture, to be a wise person; watch a leaf and know the autumn, this is also wisdom; idioms have a great wisdom, courage, wisdom and courage and so on.

Xin: honesty. To be honest; people's words are not crisp, so there is a letter; sincere intention, in order to honesty in the heart, inevitably honest; in the world upright, not deceitful, not fraud, is also a letter; there is a good faith is the basis of mutual trust between people, but also the spirit of the contract, the West, speaking of faith; idioms have words without faith, words with faith, treachery and so on.

Wenliang Gongjian Jean refers to the five virtues of gentleness, kindness, respect, thrift, and forbearance, which are the ancient guidelines for people to treat others, and are advocated by traditional Chinese culture.

7. What are some ancient quotes and sayings that reflect benevolence, righteousness, courtesy, wisdom, warmth, goodness and frugality

Benevolence, courtesy, wisdom, warmth, goodness, goodness, goodness and frugality Benevolence: benevolence and love.

An ancient Chinese moral category with a very broad meaning. It means that people should be dear to each other, sympathetic and friendly, kind and generous, be conscientious, be loyal and honest, treat others well, and do the right thing, etc.; "What you don't want, don't do unto others" is the specific embodiment of "benevolence"; idioms are benevolent, righteous, not benevolent, not righteous, not benevolent, not righteous, not benevolent, not righteous, not benevolent, not righteous, not benevolent, not benevolent, not benevolent, not benevolent, not benevolent, not benevolent, not benevolent, not benevolent, not benevolent, not benevolent. The idioms are: "a person of benevolence and righteousness", "a master of benevolence and righteousness", "a person who is not benevolent but not righteous", etc.

Righteousness: loyalty and righteousness. It is an ancient Chinese moral category with a very broad meaning.

It means just, reasonable and should be done; just and appropriate reasoning or action; focus on the establishment of a harmonious relationship with the people around; righteousness, appropriate, according to the appropriate time, according to the appropriate place, according to the appropriate meaning of the people also; what should be done to do, should not be done to not do; idioms are ruthless and unsympathetic, ungrateful, and so on. Li: Li and.

is a person for people to deal with the fundamentals, but also people, the reason why a standard for people; originally refers to the ancient Chinese hierarchy, as well as the moral and social norms that go with it; after the development of the formation of customs and habits by the formation of man-made provisions for etiquette; refers to the individual in the treatment of others when the moral virtues (such as respect, and obedience, humility, etc.); "Analects" said: "Without learning etiquette, there is no way to stand." And "Rites of Passage" said: "The gentleman's behavior of the rites of passage, can not be careful, the discipline of the crowd, the discipline is scattered and the crowd is chaotic."

; People often say know manners, know the etiquette is this "ritual"; idioms are polite, treat people with courtesy, and so on.

Wisdom, know also, omniscient also; understand right and wrong, straight and narrow; know to understand the daily things also; in common parlance, the usual life of the things pondered through, it is called wisdom; that is, to make people work hard to learn the knowledge to improve the culture, to be a person of wisdom; watch a leaf and know the autumn, this is wisdom; idioms have a great wisdom, courage, courage and wisdom, and so on. Letter: honesty.

People should be honest; people say no, so there is a letter; sincere intentions, in good faith in the heart, inevitably honest; in the world upright, not deceiving, not fraud, it is a letter; there is good faith is the basis of mutual trust between people, but also the spirit of the Western contract, speaking of faith; idioms have words without faith, words with faith, treachery and so on. Gentle, kind, respectful, thrifty and forbearing are the five virtues, which are the guidelines for people to treat others in ancient times and are advocated by traditional Chinese culture.

8. About the words of the rite of passage

The so-called "rite of passage is not common people", not common people have no rite of passage, just that the common people are limited to the financial, material and time, can not prepare the rite of passage, and more importantly, the rite of the aristocrats and the great masters do not apply to the common people. For example, the common people did not have a temple to offer sacrifices in their beds. Confucius (see Kong Qiu) said that Yin was improved by the Xia rites, and Zhou was improved by the Yin rites. From this it is clear that there were already rites in the Xia and Yin periods. Confucius also said that he could tell about the Xia and Yin rites, but due to the lack of documents, he could not "realize" them, even though he could talk about them. This was already the case at the time of Confucius, and it is even more difficult to know what it was all about.

Confucius said: "An on the rule of the people, no good in the rites", "the book of rites" cloud: "the rites of the king's big handle also ...... so the rule of the king also", can be seen that the rites of the feudal ruling class is an important tool to maintain its rule. Maintaining its rule is an important tool. "Rites are the first thing to be emphasized in governance, and they are the basis of governance." Confucianism believes that the implementation of rituals is the essence of governance. Shifu Yun said, "Ritual is the basis of governance"; Confucius said, "A country is governed by rituals"; Yan Ying said, "Rituals can be used for a country for a long time"; and Zuo Zhuan quoted the gentleman as saying: "Rites by the state, set the country"; female Shuoqi Yun: "Rites so that the country, the implementation of its orders, no loss of its people also"; Xunzi Yun: "the life of the country in the rites". From these words can be fully seen in the close relationship between rituals and politics, the rule of the country depends on the rise and fall of the rituals. So Xunzi said: "Rites of the rule of the discernment of the pole also, strong country of this also, the way of power also, the total of fame also, the king by the reason why the world also, not so meteoric rise of society also"; "the book of rites" cloud: the rule of the country with the rites of the "officer to get the body, the government to get the implementation of its", the rule of the country without the rites of the "officer to lose their body If the state is ruled without rituals, "the officials will lose their bodies and the government will lose its implementation", and the conclusion is: "The rise of rituals is the rule of the people; the abolition of rituals is the chaos of the people". Obviously, the ideal feudal society in the mind of Confucianism cannot be established and maintained by giving up the rites and the rule of rites.

Zhou Gong system of rituals, canonical systems more complete than the previous generation, the development of "Yu Yu Huwenya" (Analects - eight rows of rows of dancers) to the extent that Confucius marveled at, declared "I from the Zhou". The Zhou people were known for their "respect for rituals", but in the Spring and Autumn Period, the royal family was in decline, and the rituals and music of the vassals, accompanied by the ministers of the state, destroyed the feudal hierarchical system, and the ruling class arbitrarily usurped the rituals, and the rituals and music collapsed and broke down, which is why Sima Qian said that, "At the time of Confucius, the Zhou family was weak and the rituals and music were abolished. Therefore, Sima Qian said, "At the time of Confucius, the Zhou family was weak and the rites and music were abolished" ("Historical Records - The Family of Confucius"). However, as the ritual system of the Zhou Dynasty was y rooted in people's hearts, it was still aspired to by the scholarly officials who tried to restore it. During the Spring and Autumn Period, many people before Confucius, such as Shi Shi (師服) and Nei Shi (内史过), and people at the same time as Confucius, such as Shu Xiang (叔向), Yan Ying (晏婴) and You Ji (游吉), discussed the rites. But the first e799bee5baa6e78988e69d833133333363356538 who discussed the rites the most and formed a system of his own pushed Confucius. He taught his disciples poetry, books, rituals and music, and there are 34 records in the Analects of Confucius discussing rituals. He theorized on the importance of rituals, which are essential for the establishment of the body and the governance of the country. Ritual and benevolence are the core of Confucianism.

The Nature of Rites Confucianism advocates an ideal feudal social order that distinguishes between the noble and the lowly, the superior and the inferior, the young and the old, and the close and distant, and requires that people's lifestyles and behaviors be in accordance with their identities and their social and political status within the family, and that different identities have different norms of behavior, which are the rites of passage. Rites have distinctive class and difference. Therefore, the ancients pointed out that rites are characterized by "differentiation" ("Xunzi Lexue") or "identification of differences" ("Li Ji Le Ji"). The Spring and Autumn Period, the Warring States Period, and the Han Dynasty were unanimous in emphasizing that the role of rites was to maintain social differences based on hierarchy and kinship, which best describes the meaning and essence of rites.

9. Quotations on loyalty, filial piety, benevolence, righteousness, integrity and shame

1, its filial piety and brotherhood, and good offender, few; not good offender, and good for chaos, not yet there. The gentleman serves the original, the original and the road is born. Filial piety and brotherhood is the foundation of benevolence! --Warring States Confucius, "The Analects of Confucius - Learning to Learn"

Vernacular translation: A person who is filial to his father and mother, and honors his brother and sister, and who would offend the king, is very rare; one who would not offend the king, but would like to rebel, such a person has never existed. A gentleman concentrates on the foundations; when the foundations are established, the Way arises. Filial piety and fraternal duty should be the fundamentals of benevolence!

2. All evils are obscene, and filial piety is the first of all deeds.

Vernacular translation: Among all kinds of evils, indulgence is the first, and among all kinds of behaviors, filial piety is the first.

3, filial piety lies in the quality of reality, not in the appearance of decoration. --Han Huan Kuan, "Salt and Iron Theory - filial piety and upbringing".

Vernacular translation: filial piety and respect for elders need to be simple and real behavior, real respect and love, rather than the pursuit of some superficial fancy form.

4. As a son, it stops at filial piety. The father of the man, stop at the mercy. --Warring States Zeng Zi "University"

Vernacular translation::: Be a child, be filial; be a father, be compassionate.

5. The grace of birth in October is heavy, but the repayment in three lifetimes is light.