The Origin of Tanabata Festival_The Origin of Beggar's Day

Tanabata Begging for Handicrafts, this festival originated in the Han Dynasty, the Eastern Jin Dynasty Ge Hong's "Xijing Miscellany" has "Han color women often wear seven holes on the seventh day of the seventh month in the seven-hole needle in the Kaixiao building, people are all accustomed to," the record, which is the earliest we have seen in the ancient literature on the begging for handicrafts records.

The origin of the Tanabata Festival 2. Nature worship

"Tanabata" first came from people's worship of nature.

From the historical documents, at least three to four thousand years ago, with the people's understanding of astronomy and the emergence of textile technology, there are records about Altair and Vega. People's worship of the stars is far more than Altair and Vega, they believe that the east, west, south, north and south of each of the seven stars on behalf of the direction, collectively known as the twenty-eight hosts, which is the brightest of the seven stars of the Big Dipper, which can be used to identify the direction of the night. The first star of the Big Dipper is called Kui Xing, also known as Kui Shou.

Later, with the imperial examination system, in the scholar called "Dakui world Shi", the readers of the Tanabata called "Kuixing Festival", also known as the "Sunshine Festival", to maintain the earliest Tanabata The first traces of the star worship.

The origin of the Tanabata Festival 3. Time worship

"Tanabata" also comes from the ancient people's worship of time. "Seven" and "period" are the same sound, the month and the day are "seven", giving people a sense of time. Ancient Chinese people the sun, the moon and water, fire, wood, gold, earth five planets together called "seven Yao". Seven numbers in the folk performance in the time on the stage, in the calculation of time often to "seven seven" for the end. Old Beijing in the dead do dojo often to do full "seven seven" for the completion. The "day of the week", which is calculated by "Chiyo", still exists in Japanese.

"Seven" also harmonizes with "auspicious", and "seven seven" has the meaning of double auspiciousness, which is an auspicious day. In Taiwan, the month of July is known as the month of "happiness with auspiciousness". Because the shape of the character "喜" in cursive script resembles a hyphenated "七十七", it is also known as "喜寿", or "happy birthday" for those who have reached the age of 77.

The origin of the Tanabata Festival 4.number worship

"Tanabata" is another number worship phenomenon, the ancient folk of the first month of the first, March 3, May 5, July 7, September 9, plus the prediction of a double of two February and three multiples of June 6, the "seven heavy". "seven heavy" are listed as auspicious days. "Seven" is also the number of beads in each column of the abacus, which is romantic and rigorous, giving people a mysterious sense of beauty. "Seven" and "wife" homophonic, so Tanabata to a large extent became a festival related to women.

The Origin of Tanabata Festival 5. Reproduction Worship

"Qiqi" is the life cycle.

It says that men take a cycle of 8 years old and women take a cycle of 7 years old. The woman is 7 years old, the kidney gas is abundant, change the teeth and hair become long; two seven days to the deca, the ren vein through. Decade is the kidney essence, the Renju two veins, in Chinese medicine, "for a sea of yin and yang, five gas chastity", that is to say, two seven to menstruation, you can give birth to a child. Three seven kidney qi average, the last teeth grow, the development of full maturity. In the fourth seven, the tendons and bones are firm, the hair grows extremely long, and the body is full of strength and reaches its zenith. In the fifth seven years, the Yang Ming pulse declines, the face begins to burn, and the hair begins to fall out. In the sixth and seventh year, "the three Yang veins are weakened on the upper level, the face is scorched, and the hair begins to turn gray". Seventy-seven "Ren pulse is weak, Taichong pulse declines, the Heavenly Decadence is exhausted, the Earth's path is impassable, so the form is bad and childless", is a life cycle end.

The number "seven" also refers to the West, so the seven-seven encounter, should be the end of the birth. Zhouyi - Fu Gua: "Repeatedly its way, seven days to come back, the line of heaven also." Kong Yingda: "After the extinction of yang qi in the sky, but seven days of yang qi resurfacing, this is the natural reason of the sky, so it is called the line of heaven."" The "come back" is to go and come back, that is, rebirth, the cycle of reincarnation, so seventy-seven forty-nine days of the soul dispersed, and seventy-seven forty-nine days of the soul full.

Begging for coincidence festival origin: Han Dynasty

Begging for coincidence, Chinese custom of the year, the first day of the seventh month of the lunar calendar to the night of July 7 (seven days and eight nights), wearing a new dress of the girls in the courtyard to the Weaving Maiden star begging for wisdom, known as "begging for coincidence". Most of the ways of begging for coquettish is the girls threading a needle to check the coquettish, do some small objects to race coquettish, put some fruits and melons to beg for coquettish, the traditional folk way of begging for coquettish is not the same, each has its own interesting. In recent times, the needle threading, steamed steamed steamed buns, branding coquettish fruit, raw coquettish buds, as well as face painting, paper-cutting, color embroidery and other forms of decorations are also an extension of the custom of begging for coquettish.

Begging for coincidence

Begging for coincidence is the most common custom of the Tanabata Festival, that is, the maidens beg for coincidence on the night of the seventh day of the seventh month.

Begging for coquettish objects on the seventh day of the seventh month, originated in the Han Dynasty, the Eastern Jin Dynasty Ge Hong's "Xijing Miscellany", "Han color women often to the seventh day of the seventh month to wear seven-hole needle in the Kai Lapel Building, people are all accustomed to," the record, which is the earliest we have seen in the ancient literature on the begging for coquettish objects. Later in the Tang and Song poems, women's begging was also mentioned repeatedly, the Tang Dynasty and the Ning poem said "appendicular stars and buckets decorated with pearl light, the Tanabata palace e begging busy". According to the "Kaiyuan Tianbao remains": Emperor Taizong of Tang Dynasty and his consort every Tanabata night feast in the Qing Palace, the court ladies beg for coquettish, this custom in Chinese folklore has endured, and continue from generation to generation.

Song and Yuan times, Tanabata begging is quite grand, the capital also has a market specializing in the sale of begging items, the world known as begging city. Song Luo Ye, Jin Ying Zhi collection of Drunken Weng said: "Tanabata, Pan building before the sale of begging things. Since July 1, car and horse anger throat, to three days before Tanabata, car and horse do not pass, one after another congestion, no longer come out, to the night square dispersal."

People from the first day of July began to set up the begging items, begging city on the traffic, the flow of people like a tide, to the approach of the eve of the day, begging city simply into a sea of people, cars and horses difficult to travel, the view of its style, it seems to be no less than the grandest festival - the Spring Festival, which shows that begging for coincidence is the ancients are the most favorite one of the holidays.

In the Han Dynasty, women put a small spider (the ancient name of the fruit) in a box to weave a dense web for the signs of dexterity. By the Tang Dynasty, spiders were placed on melons. And in the Song and Yuan Dynasties, the needle shadow in the water accounted for clumsiness. Long and thin is clever, scattered is clumsy.

Nowadays, most of the way to beg for coquettish is the girls threading the needle to check the coquettish, do some small items to race coquettish, set up some fruits and melons to beg for coquettish, the way of begging for coquettish in various regions is not the same, each with its own interesting.

In Shandong Jinan, Huimin, Gaoqing and other places in the begging activities are very simple, just display fruits begging, such as a happy spider webs in the fruits on top of the fruits, which means that the begging of the coquettish. And Jancheng, Cao County, plains and other places to eat coquettish rice begging custom is very interesting: seven good girl set food set vegetables dumplings, a copper money, a needle and a date were wrapped into three dumplings, begging activities, they get together to eat dumplings, the legend eats to the money of the blessing to eat to the needle of the hands of the clever, to eat to the date of the early marriage. In some places, the activities of the Beggar's Day, with the nature of the competition, similar to the ancient customs of the fight. In recent times, threading needles, steaming coquettish paradox, branding coquettish fruits, and some places have the custom of making coquettish buds soup, which is generally sprouted by soaking grains in water on the first day of July, and on the eve of the seventh month, the buds are cut to make the soup, and the children of the place pay special attention to eating coquettish buds, as well as decorative items made in the form of face molding, paper-cutting and colorful embroidery are the evolutions of coquettish fighting customs. On the other hand, shepherd children would pick wildflowers and hang them on the horns of cows on the eve of the seventh day of the seventh month, which is called "He Niu's Birthday" (Legend has it that it is the birthday of the cow on the seventh day of the seventh month). Zhucheng, Tengzhou, Zoucheng area on the eve of the rain called "Acacia rain" or "Acacia tears", because it is the Cowherd and the Weaving Maiden meet due. Jiaodong, southwestern Shandong and other legendary magpies on this day is very little, are to the sky to build a magpie bridge to go.

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