Seek, Xinhai Revolution Essay 1000 words

1. Recently, I watched the popular movie "Xinhai Revolution" and learned that 100 years ago, China was under the rule of the Manchurian Qing Dynasty, the racial discrimination was very serious, and all kinds of cruel oppression were applied to the Han Chinese people; at the end of the Qing Dynasty, the government was corrupt, and the officials wantonly searched for the money of the people, so that the people's life was at the end of the road. In addition, the imperialists continued to make economic and cultural aggression against China, the Chinese nation was humiliated by such aggression, not only the people had nothing to live for, but also the country was facing the destiny of destruction. Seeing this situation, Mr. Sun Yat-sen knew that the nation was facing the critical moment of survival, and that China could not be saved if the Manchu government was not overthrown. So he gathered many comrades to carry out revolutionary work.

Mr. Sun was only twenty years old when he made up his mind about the revolution. At that time, he used the school as a base for propagating the revolution, and took the opportunity of practicing medicine to expand outward and absorb comrades step by step.

In 1894, during the Sino-Japanese War, Dr. Sun Yat-sen organized the Xingzhonghui (Society for the Promotion of Chinese Culture), and the revolutionary organization was established. From then on, the revolution began one step at a time.

There were eleven revolutions launched by Dr. Sun. The tenth, the Battle of Huanghuagang, was the most heroic and costly, while the eleventh, the Xinhai Revolution (Wuchang Uprising), led by Dr. Sun Yat-sen, led to the abdication of the Qing Emperor and the establishment of the Republic of China.

The unprecedented mission has called to you and me, and tears have long wetted the letterhead of our souls -- our souls, the souls of the Yellow Emperor, the souls of the Zhongshan Mountain; every one of our souls, whether it is the past, the present, the future, the shouting, the wandering, the remote, have long been in the Yellow Emperor and the Zhongshan Mountain for our injection -- into the soul of the Yellow Emperor. Every one of our souls, whether past, present, future, shouting, wandering, or distant, has long been echoing the horn of the Yellow River in the bloodline that Zhongshan has injected into us. In this trumpet, every one of us no longer belongs to ourselves, and at the same time, every one of us belongs to ourselves from now on. The revolution is far from successful, comrades still have to work hard, each and every one of the Yanhuang people, is under the skeleton of the doctor who has never been seen before and will never be seen again, who looks up to the spirit of the 1.3 billion and 8,000 years, who tells us: start from here, take a new step, and advance to all the suffering and shame, for the sake of our beloved Huaxia. 2. As the centenary of the Xinhai Revolution is about to draw to a close, the documentary "The Xinhai Revolution" has begun to be shown. As a scholar of modern Chinese history, I find it very meaningful.

As any Chinese knows, China has now become a truly great power in the world, playing a pivotal role in the international community. Although China itself still faces many challenges, the ice of social development has been broken and the general trend of realizing the rejuvenation of the Chinese nation has become irreversible. And at this juncture, recalling the tortuous path that modern China has traveled and the arduous struggles and sacrifices made by our forefathers a hundred years ago to change the face of China remains a valuable resource to inspire us to continue to move forward.

China used to be a big and powerful country in the pre-modern era, but in modern times, due to political decay and economic decline, it was unable to stifle the aggression and oppression of the Western powers and lost before the attack of the powers time and again. The two Opium Wars, the Sino-French War, Sino-Japanese Sino-Japanese War resulted in China was forced to cede land and compensation, forced to sign a series of unequal treaties, which in turn led to the partition of the Great Powers of the frenzy, until the Eight-Power Allied Forces entered China and forced the signing of the "Treaty of Simchatka", forcing China "will be the Dagu Fortress and the obstacles to the capital to the sea passages of the fortresses are all cut down flat! "The defense of China was lifted, and foreign troops were stationed in the key areas around the capital city of China for permanent military occupation. Step by step, China "sank" into the "abyss" of semi-colonial and semi-feudal society under the bondage of the unequal treaty system imposed by Western colonialism.

The Chinese people, of course, were not willing to recognize the reality of aggression by the great powers, and in the face of the deepening aggression of the great powers, they also set off wave after wave of anti-imperialist activities. The pursuit of national rejuvenation has been the goal and ideal of several generations. However, the realization of the renaissance of modern China is faced with very arduous difficulties: to get rid of the foreign interference of imperialism, aggression and oppression is the first step of the renaissance of the Chinese nation, and to free the people from poverty and make China as a big country rich and strong is an even more arduous step of the renaissance of the Chinese nation. Historically, many people had made many attempts for this goal, and the foreign affairs movement, the Hundred Days' Reform, and the Xinhai Revolution were all efforts engaged in by previous generations. China's modern history is one in which people have come through the ups and downs with such a spirit of support.

We attach importance to the Xinhai Revolution because although the 1911 revolution had the limitation of failing to change the social nature of the old China and the miserable situation of the people, the revolution swept away the 2,000-year-old feudal system, eliminated the emperor system, and broke the system of monarchs being inherited from generation to generation. Since then two imperial restoration campaigns have taken place, but neither of them could succeed, showing that the concept of democracy*** and has penetrated y into the hearts of the people, opening the floodgates of progress in China, so that the reactionary ruling order could no longer be stabilized, which is a rather important feat.

Lenin once expressed this view on China's Xinhai Revolution: "The Chinese people cannot break away from their historical slavery and seek true emancipation without a true democratic climax, which alone can inspire the laboring masses and make them work miracles. This climax can be seen in every sentence of Sun Yat-sen's program."

The Xinhai Revolution absorbed almost all of the Chinese advanced elements of the time, who dedicated themselves to the revolution and at the same time were educated in the revolution, constantly revising their ideas to change an impoverished and weak China. Sun Yat-sen, as a great figure in the forefront of the times, and the aspirants of the time created a modern national democratic revolution in China in the full sense of the word.

China's path after the Xinhai Revolution remained tortuous: the Beiyang warlords led by Yuan Shikai seized the fruits of the revolution and led to the restoration of feudalism, and the Japanese militarists put forward the "Twenty-One Articles" in an attempt to dominate China, exacerbating China's sovereignty loss. But when the revolution was at a low ebb and the revolutionaries were in a state of anguish, the success of the October Revolution in Russia gave China's advanced elements the tools to observe the fate of their country from a new world view. It was 10 years after the Xinhai Revolution that the Chinese ****anese Party was born. Reconsidering the problems of China, the Chinese ****producers scientifically clarified a series of major issues such as the object, task, motive force, nature and future of the Chinese revolution, realizing that the people are the source of strength, the guarantee of victory, and the masters of history, and that it is only by consciously representing the interests of the greatest number of the people to the greatest extent possible that the people can be effectively aroused and rallied to their side, and be made the The main force finally made it possible to realize the ideal of rejuvenation and brought about a dramatic change in the face of China.

People a hundred years later can hardly experience the social conditions of the Xinhai period, or even understand the historic choices made by the revolutionary aspirants at that time. Therefore, today, one hundred years after the Xinhai Revolution, there are some ambiguous understandings prevalent in the society: for example, it is believed that "the Xinhai Revolution caused more destruction than construction to the society and slowed down the development process of China's modernization and construction", or it is believed that the design of the revolution "exceeded the Chinese national conditions", and "the revolution was not a good idea". "The Chinese government has also been trying to avoid the idea of a constitutional monarchy, which would be better and more stable and lasting, while the Xinhai Revolution is a product of radical ideology.

In fact, how could the pro-revolutionaries of the Xinhai Revolution not welcome a moderate and non-sacrificial way to change the face of feudal China? An overall examination of the life experiences of the revolutionaries during the Xinhai Revolution reveals that they were not from the beginning obsessed with changing China's backwardness by radical means, but after experiencing repeated failures and setbacks, they realized that the Qing Dynasty would never be able to sincerely withdraw from the center of power and implement the "constitutionalism", and the political environment at that time was not so enlightened as to allow them to peacefully invite the Chinese people to take part in the revolution. Realizing that the Qing Dynasty would never be able to withdraw from the center of power in good faith and implement "constitutionalism", and that the political environment at that time was not enlightened enough to promote constitutionalism by means of peaceful petition, they chose the path of revolution, which was considered "radical", and in fact, it was the right choice that should have been made under the conditions at that time. After watching the documentary, you will have a clearer understanding of the choices made by the revolutionaries. 3. Xinhai Revolution director Zhang Li, director of the TV series "towards **** and", "the righteousness of man is the vicissitudes of life", the background, so that the "Xinhai Revolution" is placed in a longer vision of Chinese history, performance April 27, 1911 (Guangzhou Uprising) to February 12, 1912 Sun Yat-sen resigned as provisional president, around the Wuchang Uprising before and after the history of the picture.

All history is contemporary history. Historical films express the contemporary understanding and attitude towards history.

"The Xinhai Revolution" begins with the inauguration of Qiu Jin, the preparation, process and failure of the Guangzhou Uprising, and Sun Yat-sen's fund-raising speeches in the United States, which attempt to answer the first question: why revolution? Why would a woman, a mother, rather sacrifice her life for a revolution? Why did the young men in their twenties who took part in the Guangzhou Uprising sacrifice their lives for the revolution? Why did overseas Chinese donate money and even sell their ancestral homes to sponsor the revolution?

Sun answered very clearly in his speech: because the Manchu government could no longer give the Chinese people dignity in life, and the only way for China to get rid of its fate of being discriminated against by the world was to have a revolution.

After the Wuchang Uprising, Li Yuanhong commanded the Hankou Battery to blast away the warships of Yinchang in two shots, which became the trigger for Yuan Shikai's emergence. After Yuan Shikai led the Beiyang Army to successfully capture Wuchang, he stopped his attack and began to look for a bet between the Qing court and the revolutionaries.

The fire of revolution could have been extinguished militarily, but Yuan Shikai understood his own fate too well to give the Manchu powerbrokers another chance at the death of the rabbit and the dog, and in fact, it was indeed Yuan Shikai's selfishness that was the real driving force behind the downfall of the Qing court.

The Manchu Qing dynasty into the customs, is Wu Sangui's backwash become the real pushers of the Ming dynasty's demise; late Qing dynasty's demise, the same is due to another military minister Yuan Shikai's backwash, can be said to be up in this, the death of the Qing dynasty, is not the Qing dynasty demise is not exactly the historical retribution?

Why wasn't the laborious revolution an ordinary mutiny, riot or change of dynasty?

It was the idea of "**** and" that Sun Yat-sen and the League of Leaguers held up as the "ideological lever" for overthrowing the Qing court and the 3,000-year-old monarchical dictatorship in China.---- Since the Xinhai Revolution, any attempt to restore the imperial system to the Chinese mainland has become a major challenge to the people, no matter how much they know. The emperor, no matter how much military power he has, is destined to become a public enemy of the people.

This is the power of ideas. The most important result of the Xinhai Revolution was that it allowed this idea to begin to take root in the hearts of the Chinese people. Even if there are still relics who miss the emperor, they can't change the tide of **** and ideas that have become part of China's history.

In the late Qing Dynasty, only Sun Yat-sen has firmly held the banner of revolution and ****he since 1895. When we talk about **** and peace, we must talk about Sun Yat-sen. Sun Yat-sen is the flag of the **** and system.

Sun Yat-sen returned to China, forcefully argued, resolutely proposed to early set the national system, that is, the Republic of China, *** and replace the monarchy, the president, prime minister, parliament to replace the constitutional monarchy. Can not wait for Yuan Shikai's forced palace (Qing abdication), but to create a **** and the system of government, even if it allows a conspirator like Yuan Shikai to be the president of the Republic of China.

When Sun Yat-sen was elected by representatives of 17 provinces to be the dying president, he pointed out that the significance of the presidency was not who was going to be the president, but that it was the first time in China's history that a head of state was elected by the people by breaking the tradition of China's thousands of years of autocratic monarchs.

For this reason, Sun used the post of the president of the Republic of China as a bait to push Yuan Shikai to revolt. The head of state, the great treasure of the country, otherwise how could Yuan Shikai be made to lead China's only powerful army (the Beiyang Army) to submit to the Republic of China?

"The Xinhai Revolution" is very skillful in showing the vein of this history. It is not the so-called revolutionary party that historians in the past called the revolutionary party gave up the leadership of the revolution, which led to the Xinhai Revolution not realizing its real purpose, and Yuan Shikai finally restored the imperial system.

The Xinhai Revolution is a powerful defense not only of the "selflessness" of the revolutionaries, but also of Sun Yat-sen's transcendent historical insight.

What is the Xinhai Revolution?

It was not about the power struggle of one family and one name, or the change of dynasty, but about the rebirth of the national system and the establishment of a **** and system of government in which sovereignty resides in the people. It is to establish a new political concept of bottom-up, state and government elected by the people, and the head of state and officials as servants of the people, and to change the authoritarian and dictatorial system of government in which the king's power is delegated by heaven, the king's soil is the king's people, and killing and destroying are at will.

This is the real evolution of Chinese history.

The Xinhai Revolution is also a touching defense of all the revolutionaries, all those who donated and devoted their lives to the revolution: from Qiu Jin, the martyrs of the Guangzhou Uprising (the actual number of people who can be examined is 89), the generals of the Wuchang Uprising, and the sympathizers within the old system, the daughter of the Qing ambassador to the U.K., Tang Manrou, who lobbied the Western consortium to stop lending money to the Qing court for Dr. Sun to courageously stand up to the old system and her father. She is a woman who bravely stood up to the old system and her father for Sun Yat-sen's lobbying for the Western consortium to stop loans to the Qing court, and finally committed suicide with her father.

Lin Juemin's "Letter to His Wife" represents the spirit of the young revolutionaries, why they left their wives and children, gave up their rich families and personal future to carry out a revolution that they could not see the future of ---- because the revolution represented the future of China, the hope of the nation, and the spirit of dedicating themselves to the revolution even though they knew they could not see the victory.

Revolutionaries are not all those who have no choice but to force their way. One of the most touching aspects of modern Chinese history is that many young people from wealthy families, including those from old families, willingly abandoned their privileged and happy lives to devote themselves to their ideals and to the revolution, and these people were the prophets, the indestructible source of the new birth of the Chinese nation, and the aspirants who sacrificed their lives for the sake of righteousness as Lu Xun put it.

Today's people should not forget these backbones of the nation. Nor should they allow those who regard their own family and personal happiness as the highest standard of life to cast aspersions on the revolutionaries.

The revolution may not fulfill all its historical missions, and it may leave behind historical regrets, but the progressive significance of the revolutions in China's modern history cannot be erased. Wise men such as Yang Du and Kang Youwei were in favor of constitutional monarchy and advocated the so-called rational improvement of politics, and history has given a resounding slap in the face to these learned but uninformed scholars.

In China, only thorough **** and, democracy can wash away the poison of 3,000 years of monarchical dictatorship and give the people a chance to live a dignified life.

This is the historical contribution of the Xinhai Revolution and the light of hope that illuminates China's future. Agree

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2011-10-7 20:58 God said 520 | Level 1

Any Chinese knows that China has now become a truly great power in the world, playing a pivotal role in the international community. Although China itself still faces many challenges, the ice of social development has been broken and the general trend of realizing the rejuvenation of the Chinese nation has become irreversible. And at this juncture, recalling the tortuous path that modern China has traveled and the arduous struggles and sacrifices made by our forefathers a hundred years ago to change the face of China remains a valuable resource to inspire us to continue to move forward.

China used to be a big and powerful country in the pre-modern era, but in modern times, due to political decay and economic decline, it was unable to stifle the aggression and oppression of the Western powers and lost before the attack of the powers time and again. The two Opium Wars, Sino-French War, Sino-Japanese Sino-Japanese War resulted in China was forced to cede land and compensation, forced to sign a series of unequal treaties, which in turn caused the partition of the Great Powers of the frenzy, until the Eight-Power Allied Forces entered China and forced the signing of the "Treaty of Simchatka", forcing China to "cut down all the Dagu Fortresses and all the fortresses that hindered the passage from the capital to the sea! "The defense of China was lifted, and foreign troops were stationed in the key areas around the capital city of China for permanent military occupation. Step by step, China "sank" into the "abyss" of semi-colonial and semi-feudal society under the bondage of the unequal treaty system imposed by Western colonialism.

The Chinese people, of course, were not willing to recognize the reality of aggression by the great powers, and in the face of the deepening aggression of the great powers, they also set off wave after wave of anti-imperialist activities. The pursuit of national rejuvenation has been the goal and ideal of several generations. However, the realization of the renaissance of modern China is faced with very arduous difficulties: to get rid of the foreign interference of imperialism, aggression and oppression is the first step of the renaissance of the Chinese nation, and to free the people from poverty and make China as a big country rich and strong is an even more arduous step of the renaissance of the Chinese nation. Historically, many people had made many attempts for this goal, and the foreign affairs movement, the Hundred Days' Reform, and the Xinhai Revolution were all efforts engaged in by previous generations. China's modern history is one in which people have come through the ups and downs with such a spirit of support.

We attach importance to the Xinhai Revolution because although the 1911 revolution had the limitation of failing to change the social nature of the old China and the miserable situation of the people, the revolution swept away the 2,000-year-old feudal system, eliminated the emperor system, and broke the system of monarchs being inherited from generation to generation. Since then two imperial restoration campaigns have taken place, but neither of them could succeed, showing that the concept of democracy*** and has penetrated y into the hearts of the people, opening the floodgates of progress in China, so that the reactionary ruling order could no longer be stabilized, which is a rather important feat.

Lenin once expressed this view on China's Xinhai Revolution: "The Chinese people cannot break away from their historical slavery and seek true emancipation without a true democratic climax, which alone can inspire the laboring masses and make them work miracles. This climax can be seen in every sentence of Sun Yat-sen's program."

The Xinhai Revolution absorbed almost all of the Chinese advanced elements of the time, who dedicated themselves to the revolution and at the same time were educated in the revolution, constantly revising their ideas to change an impoverished and weak China. Sun Yat-sen, as a great figure in the forefront of the times, and the aspirants of the time created a modern national democratic revolution in China in the full sense of the word.

China's path after the Xinhai Revolution remained tortuous: the Beiyang warlords led by Yuan Shikai seized the fruits of the revolution and led to the restoration of feudalism, and the Japanese militarists put forward the "21 Articles" in an attempt to monopolize China, exacerbating China's loss of sovereignty. But when the revolution was at a low ebb and the revolutionaries were in a state of anguish, the success of the October Revolution in Russia gave the Chinese advanced elements the tools to observe the fate of their country from a new world view. It was 10 years after the Xinhai Revolution that the Chinese ****production party was born. Reconsidering the problems of China, the Chinese ****producers scientifically clarified a series of major issues such as the object, task, motive force, nature and future of the Chinese revolution, and realized that the people are the source of strength, the guarantee of victory, and the masters of history, and that it is only by consciously representing the interests of the greatest number of the people to the greatest extent possible that the people can be effectively aroused and rallied to their side, and be made the The main force finally made it possible to realize the ideal of rejuvenation and brought about a dramatic change in the face of China.

People a hundred years later can hardly experience the social conditions of the Xinhai period, or even understand the historic choices made by the revolutionary aspirants at that time. Therefore, today, a hundred years after the Xinhai Revolution, there are some ambiguous understandings prevalent in the society: for example, it is believed that "the Xinhai Revolution caused more destruction than construction to the society, and slowed down the development process of China's modernization and construction", or it is believed that the design of the revolution "exceeded the Chinese national conditions", and "the revolution was not a good idea". "The Chinese government has also been trying to avoid the idea of a constitutional monarchy, which would be better and more stable and lasting, while the Xinhai Revolution is a product of radical ideology.

In fact, how could the pro-revolutionaries of the Xinhai Revolution not welcome a moderate and non-sacrificial way to change the face of feudal China? An overall examination of the life experiences of the revolutionaries during the Xinhai Revolution reveals that they were not from the beginning obsessed with changing China's backwardness by radical means, but after experiencing repeated failures and setbacks, they realized that the Qing Dynasty would never be able to sincerely withdraw from the center of power and implement the "constitutionalism", and the political environment at that time was not so enlightened as to allow them to peacefully invite the Chinese people to take part in the revolution. Realizing that the Qing Dynasty would never be able to withdraw from the center of power in good faith and implement "constitutionalism", and that the political environment at that time was not enlightened enough to promote constitutionalism by means of peaceful petition, they chose the path of revolution, which was considered "radical", and in fact, it was the right choice that should have been made under the conditions at that time. Watching the documentary, the choice of the revolutionaries will have a more sober understanding

<<Xinhai Revolution>> Afterwards

October 10, 1911, Wuchang Uprising gunfire opened the prelude to the Xinhai Revolution. The Xinhai Revolution is a great bourgeois democratic revolution in China's modern history, with far-reaching historical significance. It was it that overthrew the Qing Dynasty of more than two hundred years; it was it that ended more than two thousand years of feudal rule in China; it was it that opened the door to a new China.

A century has passed since the Xinhai Revolution, today, we commemorate the Xinhai Revolution, is to remember the history of the education and enlightenment given to us, a deep understanding and appreciation of today's hard-won happy life. To cherish the present is to respect history; to respect history is to open up the future.

I am proud that the first shot of the Xinhai Revolution, the Wuchang Uprising, broke out in our hometown of Hubei. History proves that Hubei is a source of advanced ideas. History has now said that "only Chu has talent", in this Jingchu land has given birth to countless outstanding people and revolutionary pioneers. The Xinhai Revolution was a historical change, which ended the feudal monarchy in China for more than 2,000 years, and established a bourgeois democracy **** and the country, and pushed history forward. The current implementation of the "Rise of Central China" strategy in Hubei will certainly promote the economic and social development of Hubei and the whole country, and our future life will become more affluent and better.

I am proud that I live in the revolutionary forefathers threw their heads and spilled their blood for a happy life. My hometown Fangxian through the reform and opening up thirty years of construction, has undergone a radical and welcome changes, "Valley bamboo", "ten room" two highway construction is rapidly advancing in the "ten yi" railway is about to start construction. "The railroad will soon start construction, "bamboo room" town belt construction in full swing, the new rural construction will further reduce the distance between urban and rural areas ...... I firmly believe that Fangxian tomorrow will be even better!

I aspire to inherit and carry forward the glorious traditions of the revolutionary forefathers, to learn from the revolutionary forefathers patriotic, revolutionary and enterprising good quality, will be this burning patriotic spirit into hard learning, striving for excellence in the powerful spiritual impetus, starting from a young age, start from their own, so that they will become a useful talent in the future, for the construction of a more prosperous and better motherland to contribute to their own strength! Agree