Why is the Taiping Heavenly Kingdom Movement impacting the orthodox position of Confucius and Confucianism?

The slogans of all kinds of civil uprisings after Daoism are very realistic. Li Zicheng, for example, just followed me to dinner. Of course, there are also empty ones, such as Huang Tiandang's opening angle, but at that time, I personally thought that Confucianism had not reached its peak, and it was not at this time that ideas could be popularized throughout the country. Moreover, the opening angle supports a speculator to death. What he does is not philosophy. It looks like religion or philosophy, but it is not as good as Confucianism.

However, the Taiping Heavenly Kingdom is based on Christianity. Although it is not thoroughly studied, it is estimated that it will be changed or emphasized in order to adapt to the national conditions of China. However, it is also an orthodox religion, and its philosophical attainments are far better than Pentecostalism. Christianity has a history of more than 1000 years in the west, almost the same as Confucianism, and it has not lost its inheritance. After being introduced by the Taiping Heavenly Kingdom, it is natural to contend with Confucianism.

In addition, the eastern and western cultures are the difference between commercial civilization and farming civilization, and the differences in religion or thought are really great. Although China culture stresses tolerance, I'm afraid Confucianism and Christ can't find much in common. Otherwise, on the basis of Confucian belief, I'm afraid minutes can still be assimilated. . . .