Traditional Culture Encyclopedia - Traditional customs - I just started to believe in Buddhism. Some people bully me these days, but I'm dying. Which senior told me what to do? I have practiced martial arts for four years, and I am not afraid of him.
I just started to believe in Buddhism. Some people bully me these days, but I'm dying. Which senior told me what to do? I have practiced martial arts for four years, and I am not afraid of him.
The master of Xuanhua said that the most important way for a man of practice is patience. When you encounter an unsatisfactory state, you must endure it, let nature take its course and not compete with the world. Repair what you can, but you can't bear it. You lose your temper at any time and burn all your hard-earned merits. We ask ourselves, is there such endurance? If you kowtow, you will be beaten, and you will not hold a grudge.
If you can do it, you are a disciple of Buddha. If you can't do it, you should take good care of your body and mind, go forward bravely and practice diligently. Otherwise, waste time and get nothing. A man of practice can endure cold and heat, wind and rain, hunger and thirst, scolding and beating. Learning often does not light up the spirit of bodhisattva. No matter who treats me badly, he doesn't feel resentful. If he treats others sincerely, he will naturally be affected and turn his enemy into jade.
A man of practice is to cultivate the ego. If there is no absence of self, everything can be tolerated, and the realm will not be tempted. Think of yourself as vanity. When prosperity comes, it is also a practice; When adversity comes, it is also practice. In other words, prosperity comes, no joy, adversity comes, no sadness. Whether it's good or bad, you should know it clearly. If you can't move, you will, and you will not be turned by the realm. If you can always know, you can turn to the realm. Patience is indispensable for a man of practice. Only when you have endurance can you practice; Without endurance, nothing is possible. The truth told today is very common and tasteless. But this is the true method, the true method, the wonderful method and the rare method. Although ordinary, Tao comes from ordinary, and Tao comes from people's feet. This kind of inaction is the law of thousands of disasters and cannot be missed face to face. If it goes in one ear and out the other, you will regret it. What I said to you today takes time, and no matter what the state is, there will be no trouble. If we can judge this state with wisdom, no matter what happens, we can solve it as easy as blowing off dust. Finally, I hope everyone can participate in "Who is chanting Buddha?" Don't stop until you find the word "who"
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