Appreciating the Ancient Poems of Dragon Boat Festival (I)

Pay tribute to the river and recite the emperor's fu.

-Appreciation of ancient poems about Dragon Boat Festival (1)

Wang chuanxue

Dragon Boat Festival is the fifth day of the fifth lunar month every year. According to the Chronicle of Jingchu, it is midsummer when the sun is on the mountain and it is midsummer in May. Its first afternoon is a sunny day to climb mountains in the sun, so the fifth day of May is also called "Duanyang Festival". In addition, the Dragon Boat Festival is also called "Noon Festival, May Festival, Dragon Boat Festival, Bathing Orchid Festival, Poet's Festival" and so on.

Dragon Boat Festival originated in China. It is a totem festival held by the tribes who worshipped the dragon totem in ancient wuyue (the middle and lower reaches of the Yangtze River and the south area). On the fifth day of the fifth lunar month, tribal totem sacrifices are held in the form of dragon boat races. Qu Yuan, a poet of Chu State (now Hubei Province) in the Warring States Period, threw himself into the Miluo River on that day and became a festival to commemorate Qu Yuan. Dragon Boat Festival, Spring Festival, Tomb-Sweeping Day and Mid-Autumn Festival are also called the four traditional folk festivals in China. Since ancient times, there have been festivals such as rowing dragon boats and eating zongzi. Since 2008, the Dragon Boat Festival has been listed as a national statutory holiday. In May 2006, the State Council listed it in the first batch of national intangible cultural heritage list; In September 2009, UNESCO formally considered and approved the inclusion of China Dragon Boat Festival in the world intangible cultural heritage, making it the first festival in China to be selected as the world intangible cultural heritage.

Qu Yuan, a patriotic poet of Chu State, was praised as a model by later generations for his unswerving patriotic spirit, caring for the country and the people, being honest and clean, and his magnificent poem "Brave words and brave words stand out from the crowd". Since ancient times, many people with lofty ideals have written poems and songs in memory of Qu Yuan, reciting the grand occasion of the Dragon Boat Festival, so that future generations can fully feel the unique charm of the Dragon Boat Festival.

In memory of Qu Yuan, it is the theme of Dragon Boat Festival poems in past dynasties. Such as the Dragon Boat Festival of the Tang Dynasty poet Wen Xiu:

This festival is divided into Dragon Boat Festival,

It was rumored a long time ago that Qu Yuan.

Laughing at the emptiness of the Chu River,

Can't wash directly.

The meaning of the poem is: When did the Dragon Boat Festival begin, and why was it established? For thousands of years, folklore is to commemorate the patriotic poet Qu Yuan. So I stood on the Chu River and recalled that there was nothing in front of me. I smiled contemptuously: why can't such a vast river contain a patriotic heart and wash away grievances for honest ministers who dare to tell the truth?

Dragon Boat Festival is the fifth day of the fifth lunar month. According to legend, this day was the day when Qu Yuan, the first great poet in China, committed suicide. Later generations hurt him and died unjustly. So there was the custom of throwing zongzi into the river for sacrifice and rowing to save him. This poem also raises a thought-provoking question: despite all kinds of praises and sacrifices made by later generations, tragedies like Qu Yuan's sinking into the river have happened after all, and such grievances cannot be simply washed away. This poem is profound, concise and powerful.

Re-reading Liu Yao Zhong Ji by Su Shi, a litterateur in Song Dynasty;

? The tiger symbol is wrapped around the arm, and the festival is also the Dragon Boat Festival. The door is green, the sky is pale and kites are flying. Zongyexiang flies ten miles, bringing joy to wine. Dragon boat race, cheering and shouting, paying tribute to the river and reciting the gift of the monarch.

Sighing in a daze, Qin swallowed Chu. What do strangers know about crying and lewdness? In the morning and evening, the new pavilion shed tears, and the tears were exhausted. Miluo Zhu Jiang and Xiang Lei have passed away, but there are thousands of heartbroken sentences.

"Mid-Day Festival" is another name for the Dragon Boat Festival.

Su Shi's life was bumpy, ups and downs, and finally he died in a foreign land, which is somewhat similar to Qu Yuan.

The first part of this word is about the folk activities of the Dragon Boat Festival, and the second part is about the life story of Xiang Lei. It is profound, unique and amazing.

The first film, Narrating the Present, depicts the folk customs and activities of the Dragon Boat Festival. "The tiger symbol wraps around the arm, and the Dragon Boat Festival is also celebrated." People think that May is an "evil month" and a "poisonous month". Plague is prevalent and poisonous insects breed. Therefore, various methods should be taken to ward off evil spirits and detoxify. In the old days, people made little tigers out of silk and silk and sewed them on children's arms, thinking that they could ward off evil spirits and eliminate disasters. In May, when the tiger symbol wrapped his arms, the Dragon Boat Festival was ushered in. "Ai Puqing in front of the door, flying kites in the sky", a folk custom, hangs green leaves of Ai Puqing in the hall, uses calamus as a sword and inserts them on the lintel to ward off evil spirits, which has a magical effect of exorcising evil spirits. Paper kites are also called kites. Green mugwort and calamus are hung in front of every household, and children fly kites in the wild. "The fragrant leaves of zongzi float ten miles, carrying donkeys to wine." Donkeys: ancient vessels for holding wine and meat. The bottle contains wine and the bottle contains meat. People watch the dragon boat race by the river with fragrant zongzi and wine bottles. Dragon boat races on the river cheered each other, and some people recited Qu Yuan's "Li Sao" tragically and loudly by the river!

The next film, Homesickness, traces the tragedy of Chu Huaiwang's fatuity, Qu Yuan's exile and his suicide by throwing himself into the river. "Sighing that you are in a daze, mourning that Qin swallowed Chu", in a daze: a metaphor for being unreasonable, confused and ignorant of right and wrong. Qin swallowed Chu: In 223 BC, the State of Chu was destroyed by Qin. The poet lamented that Chu was destroyed by Qin. "A stranger shouted obscenity, and his temples turned white." Stranger: A stranger in another country. Qu Yuan was banished from his native land. I can't stop crying. I don't know how many white hairs there are. "In the morning and evening, the new pavilion shed tears, and the tears were exhausted in Lingyang." He was indignant at the national disaster, but he cried from morning till night, and finally his tears stopped in Lingyang. Qu Yuan was exiled for the second time and finally went to Lingyang. "Miluo Zhu Jiang, Xiang Lei has passed away, and there are only a thousand heartbroken sentences", referring to Qu Yuan. Qu Yuan reached the Miluo River, a tributary of Xiangjiang River, and drowned. The ancients called it Xiang Lei. By the Miluo River, Qu Yuan died, leaving only a heartbreaking poem.

This word praises the present and laments the past. The first part tries to render all kinds of grand occasions of the Dragon Boat Festival, but the next part focuses on and laments the tragic experience of Qu Yuan, which is intended to be remembered by today's people. The combination of light and shade in the poem makes Qu Yuan clear, directly criticizes the king of Chu as "fatuous", alludes to the current politics, points the finger at the Northern Song Dynasty, and puts the poet's own love and hate into it without showing any trace. The content of the word is mixed with reality, which describes the scene of celebrating the Dragon Boat Festival as "real". It is "empty" to feel sorry for Qu Yuan's bitterness and hatred; To write about Qu Yuan in a "virtual" way is really to write about yourself, which makes people feel deeply sorry for the sorrow of the ancients.

There are scenes in the words, picturesque scenery and objects in the paintings. After watching the movie, vivid folk landscape paintings came to my face: the symbol of children's arms, the green moxa of the door, the sword of calamus, kite dancing, drinking as a song, dragon boat racing and chanting the gift of the monarch, all of which showed the rich activities to celebrate the Dragon Boat Festival today. Look at the next film, the faint, the swallowing of Chu by Qin, the tears of strangers, the tears of new pavilions and Miluo, all of which reproduce the vicissitudes of history. The picturesque scenery and sighing songs in these words greatly enrich the connotation of the words and show the cultural implication of the Dragon Boat Festival.

Mei, a poet in the Northern Song Dynasty, hanged Qu Yuan on May 5th to express his "unhappy mood";

Qu Shi has sunk to death, and the Chu people can't bear it.

Why not slander, but want to be a dragon?

Hate before death, not after death.

Yuan Xiang Bi Tan Shui wants to see the striker.

The meaning of the poem is: Qu Yuan has drowned himself in the river, and the Chu people are sorry for it. People compete in Jianghu, where can they stop slanderers? They just want to drive away the dragon. Qu Yuan's regrets before his death have not been eliminated, and he can only trace them back to the source after his death. Only the fragrant green water is left, reflecting the shadow of the mountain peak.

With infinite sadness, anguish, longing and pain, the poet wrote this poem to express his feelings for Qu Yuan. By writing about Qu Yuan's suicide by sinking into the river, this poem is actually writing about his unfulfilled ambition and expressing his talents.

Chen, a poet in the Southern Song Dynasty, chanted Qu Yuan and missed the past.

Gao Yong-Zhu's poems are paid in the afternoon, and the world is in a hurry. Liu Hua is not as red as a dance skirt. No one knows this, and the curtain is full.

Everything hurts the old, and Rong Kuining smiles at the east wall. The depth of the glass is the same as last year. Try to pour the bridge into the water and arrive in central Hunan this evening.

This word was written by Chen Yujian Yan in the third year (AD 1 129). This year, Ci poets lived in Hunan and Hubei. This word reflects the poet's patriotic feelings of paying tribute to Qu Yuan on the Dragon Boat Festival and remembering the past.

At the beginning of the word, it's amazing Gao Yong's Songs of the South reveals the sentimental sentiment and grand spirit of the festival. Qu Yuan's noble character inspired the poet. He recited the songs of Chu with great interest, deeply felt the pain of wandering around the world, and was in a hurry, but he had no intention of serving the country. Chen drifted from place to place between the two lakes, looking back on the past in the face of reality, filled with emotion. He wrote "Liu Hua is not as red as a dance skirt" with the brushwork of setting each other off, and compared a bright red dance skirt with bright Liu Hua, recalling the past that he was proud of his spring breeze and made a name for himself. In A.D. 1 122 (the fourth year of Xuanhe), Chen Yinshi's Mo Mei was appreciated and became famous for a while. As you can imagine, dignitaries from all walks of life compete for novelty and beauty, and there are frequent song and dance banquets. Now that he is in the Jianghu, "The Terracotta Warriors and Horses are gone forever, and the Jianghu will send him to his old age" (Yi Xian Wang Ye), it is no wonder that the pomegranate flowers in May will touch his memories of the old days so much. However, "this matter is unknown, and the curtain is full." Who can understand his mood at the moment? After singing "Songs of the South", the curtain was full of wind and trembling, and its generous and tragic feelings can be imagined, but it also highlighted the poet's painful mood. Did the poet get paid in the time and space from "chanting" to "singing" in a "Songs of the South"? Words, explains the changes of time. In this memorable festival, the poet's spiritual consciousness fluctuates and flows in the song. The feeling of "hurried festival", the nostalgia of "Liu Hua is not like a red dress" and the feeling of "no one knows this" are all entrusted to the passionate and tragic singing. The "curtain wind" shows the poet's emotional agitation, blends feelings into the scene, and makes people appreciate a broad temperament and demeanor.

The next paragraph of the word has a deeper tone. "Everything hurts the old man", a sigh, contains the poet's feelings about his family's separation from chaos and personal life experience! When people are old, all happiness is a thing of the past. As he recited in his poems, "I am old and safe, but I just don't care about my expenses" ("When I first arrived in Shaoyang, I wrote a book to ask about my safety"), "The frost of an orphan minister is as long as three thousands of feet, and the fireworks weigh ten thousand every year" ("Wounded Spring"), his lament about his age is in tune with the words. The sentence "Rong Kuining smiles at the wall east" metaphorically reflects his consistent patriotic thought through the attribute of hollyhock to the sun. In May, the sunflowers on the wall bloom against the sunshine in the east. Rong Hong and Liu Hua are both symbols of May, which poets use to express their lofty feelings. Although "Rong Kui" is a heartless thing, the word "Xiao Ning" endows sunflower with human feelings, thus expressing the poet's thoughts and feelings more deeply. Although old and exiled, a sense of heroism has never wavered. The word "Xiao Ning" is a portrayal of the poet's own soul and has a strong artistic appeal. The last three sentences write the mood at this moment. Full of lofty sentiments, dedicated to Qu Yuan. "Glass Depth" is a close-up of the passage of time by comparing this year's wine with last year's wine. Glasses are the same depth, which is not today and has far-reaching influence. Expressing feelings with wine glasses has deepened the lament that "everything hurts the old" in the passage of time. Highlighted the poet's grief and indignation. This emotional excitement prompted the poet Qu Yuan to deeply miss his integrity. He said, "Try to pour the bridge into the water and go to central Hunan this evening." Facing the Xiangjiang River, the poet's piety in toasting, coupled with the association that this cup of wine will definitely flow to the Miluo River, blended the poet's deep affection. From singing praises to drinking medicine to quenching thirst, the poet deeply shows his attachment to Qu Yuan, and his strong homesickness and patriotic feelings are pinned on the action of "trying irrigation" and the daydream of "getting water under the bridge and going to Hunan tonight".

This word is full of words, lofty sentiments and ambitions, and it means something. Readers can appreciate the poet's heroic mood of "looming" from the sigh of "everything hurts the old" and the recollection of "the glass is as deep as last year"

Three Dragon Boat Festival poems by Zhao Fan, a poet in the Southern Song Dynasty, deeply mourn Qu Yuan;

one

Said to throw the poem to him, where he drowned himself in the Milo River,

I am very happy now.

Households who taste and smell wood,

Try to make a wish to Ai Ren.

Secondly,

Advice does not necessarily die out,

Leave an article, star.

Why do you drink more?

I applaud you.-Long song.

third

It's windy and rainy every Dragon Boat Festival.

It seems to be Qu Yuan's past grievances.

I can promise anyone,

In the south and in the north, storks and pigeons are noisy.

Zhao Fanzi Chang Fu, nicknamed Zhang Quan, was a poet and scholar in the Song Dynasty. He studied under Liu Qingzhi as the master book of Taihe. After thirty-three years at home, he studied under Zhu, was able to write poems, and lived in Huang Tingjian. Li Zongshao served as an official for two years. Zhao Fan was a famous poet in the mid-Southern Song Dynasty. He was as famous as Han Juan. He lived in Shangrao at that time and was called "Shangrao Er Quan". He is also a representative of Jiangxi Poetry School. At that time, Xie Fangde, a famous scholar and Yiyang native, mentioned that Jiangxi Poetry School spread to "Er Quan" and flourished to the extreme. But after the death of these two men, the vitality of Jiangxi Poetry School was cut off, and its elegance was no longer there.

The meaning of the first poem is: Don't say that Qu Yuan died in the Miluo River. Later generations wrote poems, dedicated to Jiang and mourned him. Now people celebrate the Dragon Boat Festival just for fun. What can they do? I once heard that I could pray for the woodcarving gods, so I tried to say some words of blessing to Ai people! Mujushi: the nickname of woodcarving idol. Ai Ren: The Dragon Boat Festival uses a bundle of wormwood as a human figure, which is called "Ai Ren". The poem laments that people used to mourn Qu Yuan on the Dragon Boat Festival, but now they are praying for themselves. It shows the lost mood in my heart.

The meaning of the second poem is: Qu Yuan's advice was sincere, but it was not adopted by the king of Chu, and he drowned in the river, but his article was as immortal as a star. Why not pour a glass of Changyi wine and sing for Qu Yuan? Acorus calamus root pickled products. Also known as Chang Yong. During the Dragon Boat Festival, there is a custom of eating calamus and drinking calamus wine. The poet died because Qu Yuan's loyalty did not sink into the river, but his poems spread through the ages, giving a deep sigh and revealing the feeling of caring for each other.

The meaning of the third poem is: it rains and blows every year on the Dragon Boat Festival, as if it were grievances for Qu Yuan. I want to talk to someone about these past events, but only the storks and pigeons in the north and south of the house are singing. When the poet read the history of the Dragon Boat Festival, he felt it, but he couldn't find someone to talk to. I had to rely on the storm of the Dragon Boat Festival to express my grief for Qu Yuan.

Wen Tianxiang, a national hero in the Southern Song Dynasty, revered Qu Yuan and wrote on the Dragon Boat Festival:

On the afternoon of May 5th, the wind blew from the south.

May I ask your majesty, raise your glasses in three places?

Tian Wen was born on that day, and Qu Yuan died on that day.

Born as Xue, died as a Miluo ghost.

When the fox and rabbit were swimming in Gaotang, Yong Men shed tears.

Life is exposed, and glory is over the ear.

Only the hearts of martyrs will not die with the water.

So far, Jingchu people sacrifice on the river every year.

I don't know the honor of the living, but I know that the dead are expensive.

Don't call death an abomination, and don't call life a joy.

Everything has an end, and it is natural that it cannot be destroyed.

A hundred years is like a day, and a day is a thousand years old.

Autumn wind and flowing water, Lanting in spring dusk.

Don't be sad, sing and dance.

Tian Wen (Meng Changjun of Qi State, one of the four sons of Warring States) born on May 5th is compared with Qu Yuan who died in the river on the same day. One is Xue and the other is the ghost of Miluo, but "life is like grass and glory is like wind". "Only the martyr's heart will not die with the water", only the martyr's English. I don't know the glory of the living, but I know that the dead are expensive. Up to now, people in Jingchu have paid homage to Qu Yuan on the river every Dragon Boat Festival. I don't know who lived a glorious life, but I only remember the dignity of the deceased Qu Yuan.

The poet is full of reverence, praising Qu Yuan's personality charm and patriotic spirit, and also showing his noble feelings of taking Qu Yuan as a model.

The Dragon Boat Festival in Xiaozhongshan written by Shu Yong, a poet in Yuan Dynasty, expressed his reverence for Qu Yuan.

Abby Tipa is busy everywhere. Whose son is a girl, Qing Duanyang. Fine winding five-color arm length. Empty melancholy, who will hang Yuanxiang again?

Don't talk about the past. A thousand years of loyalty, the sun shines. Reading Li Sao always hurts. No one can untie it, and the trees turn cool in the afternoon.

Shu Yong was a poet at the end of Yuan Dynasty and the beginning of Ming Dynasty. The original word, good official script, knowledgeable and widely heard. He used to be a scholar in Taizhou, but when times were difficult, he retired and lived in seclusion in the mountains. When I entered the DPRK, I couldn't call it out repeatedly. Hongwu ten years (1377), died at home. When he retired, the house he built was used as a study, and his study was named "Su Zhen Zhai". He is the author of Su Zhenzhai Collection and Beizhuang Legacy. This word contains a strong national flavor and describes the custom of Jingchu Dragon Boat Festival. The whole word is written by "Abby cattail", and "busy everywhere" tells the busyness of the Dragon Boat Festival. Daughter * * *, celebrating Duanyang, depicts the warmth of a family reunion * * * depicts the family happiness during Chinese national festivals. "Five-colored arms are long", which is the national custom of Jingchu land. During the Dragon Boat Festival, children will wrap colorful ribbons around their arms. This five-color arm silk is also called "Zhu Suo" or "Long Life Silk". It is said that it can subdue ghosts and ensure the safety of enterprises. The last two sentences in the last movie, "whoever is empty and melancholy will mourn Yuan Xiang again", opened up a new realm for the whole poem, laid the tone for the next movie mourning Qu Yuan and paved the way for lyricism. "Who hangs up Yuan Xiang again" explains the reason of "empty melancholy". It turns out that people are busy with the Dragon Boat Festival, but they forget the historical and cultural connotation of this special festival. Who can remember Qu Yuan, a patriotic poet? The poet felt it and pointed out the disadvantages. In this lively and festive festival, the poet is "empty and melancholy", which is in sharp contrast with the excitement of "celebrating the end of the day".

The following films directly express their feelings, and still use the contrast method. It's in memory of Qu Zi. Indeed, a thousand years later, what people remember most is not Qu Zi's Li Sao, but the loyalty of Miluo River. "A thousand years of loyalty, the sun shines", the sun star is the essence of heaven and earth, and it will last forever. It is no exaggeration to use the light of the sun star to compare Qu Yuan's eternal righteousness. Righteousness, should always remember. "Reading Li Sao always hurts" not only shows the reverence for Qu Zi's benevolence, but also shows the mutual appreciation of scholars. "In the afternoon, the trees turn in the shade", which binds the feelings with the scenery, and the feelings are in the scenery, and the lingering effect of "the end of the song is not seen, and the peak on the river is green" is received.

Guan Yunshi, an essayist in Yuan Dynasty, expressed his feelings for Qu Yuan with irony.

Loyalist Chu Huaiwang jumped into the Miluo River. After reading Li Sao, I feel empty and melancholy, and the sun and the moon shine together. Laugh when you are sad. Laugh at your San Lv power. Why don't you relax? Canglang pollutes you and you pollute Canglang.

Guan Yunshi, formerly known as Xiao Yunshi Haiya, was a Uighur in Yuan Dynasty, proficient in Chinese, a famous poet and prose writer. Guan Yunshi, a bachelor of Hanlin, was deeply influenced by Han thought and literature. He worships the scenery in the south of the Yangtze River and yearns for a quiet and leisurely life. After that, he resigned and lived in Jiangnan. He is good at writing Sanqu. Mainly writing about mountain life and the relationship between men and women. The style of the work basically belongs to the uninhibited school, and it is good at being handsome and handsome. The formation of his style is related to his family background as a military attache in the western regions, and at the same time he is infected by the delicate color of Jiangnan literature. It is said that his tunes were spread in Zhangpuyang, Zhejiang Province, and later called "Haiyan Opera", which spread to the Ming Dynasty and was the pioneer of "Kunqu Opera".

The first sentence of this song begins with the word "Chu Huaiwang", which is magnificent. Then he said, "Loyalists jump into the Miluo River", laughing at Chu Huaiwang's disregard for loyalty and kindness, forcing loyalists to jump into the river, and directly exposing and accusing the injustice of history and social reality. The third and fourth sentences are the poet's admiration for Qu Yuan and his meditation on history. The author read Li Sao and praised Qu Yuan's character "the sun and the moon shine together". At the same time, it caused all kinds of sadness, confusion and reflection, all of which were in the word "empty melancholy", except melancholy, and I suddenly realized. The fifth and sixth sentences say that he changed from sadness to laughter, laughing that Qu Yuan was too stubborn, didn't live freely enough, and didn't know how to liberate himself from the hard shell of "loyal ministers", which led to a tragic end. In the last sentence, "Canglang pollutes you, and you pollute Canglang", the author even criticized Qu Yuan for throwing himself into the river, which is incredible. It seems ridiculous to write like this, but in fact, the irony of Qu Yuan is just a cynical retort to show cynicism and contempt for reality, saying that Qu Yuan is not worth sacrificing for reality, and then completely denying the ugly reality. The second half of this song contains Xiao Yu, which is the most alert part of the whole song. In the Ming Dynasty, Zhu Quan wrote Taihe Yin Zhengpu, saying that the style of the author's Sanqu was similar to that of Ma Tian Yi Tuo, which implied fantasy and freedom, indicating that the author's thoughts were not bound by anyone.

Ji You Dragon Boat Festival by Yuan Dynasty poet Bei Qiong expresses his admiration for Qu Yuan.

There is always the sun after the storm,

Miluo spirit has nowhere to hang.

Sea durian should smile,

No wine, just wake up alone.

Bei Qiong was a poet and historian at the end of Yuan Dynasty and the beginning of Ming Dynasty. He lived in the late Yuan Dynasty and lived in seclusion as a professor. In the third year of Hongwu in Ming Dynasty (A.D. 1370), he called for the compilation of Yuan history. For five years, Hongwu served as the provincial inspector in Zhejiang. The following year, he was appointed as a teaching assistant in Guo Zi, and later transferred to Zhongdu imperial academy, where he taught children in Chen Xun. He learned poetry from Yang Weizhen, taking its strengths and eliminating its shortcomings; His poetic theory praised the prosperous Tang Dynasty, not the Xining and Yuanfeng schools in the Song Dynasty. The article is harmonious and elegant, and the poetic style is gentle and natural, which is enough to lead for a while. He is the author of Zhongxing Kao, Qingjiang Monument Collection, Qingjiang Draft and Yun Jian Collection.

Last year, during the Dragon Boat Festival, the weather was bad, the wind was blowing hard and it rained heavily. At first glance, it was dark. There is no place on the whole Miluo River where people can race dragon boats to mourn the soul of the ancient hero Qu Yuan.

Pomegranate flowers are in full bloom like fire, which seems to be laughing at me, so I have to laugh at myself: in fact, Tao Yuanming admires Qu Yuan's outstanding sobriety even if he doesn't drink. Today, although I can't mourn Qu Yuan, I still admire him.

The poet met with wind and rain on the Dragon Boat Festival, and it was dark, which made no one on the Miluo River pay homage to the great patriot Qu Yuan. The reason for Qu's loyalty to the country has been repeatedly relegated, and his talent has not been satisfied. The wind and rain after the Millennium also delayed people's commemoration and memory of Qu Yuan. There is no place on the whole Miluo River to mourn Qu Yuan's heroism, and the poet can't help feeling sad. However, the open pomegranate seems to laugh at the poet and ask for it. The whole poem expresses emotions in plain weather description and discussion.

"Yuan Xiang keeps flowing, why does Qu Zi complain?" (Tang Dai Shulun's San Lv Temple) He has been writing poems about the Dragon Boat Festival, mostly referring to Qu Yuan's past, watering his own size with Qu Yuan's glass, or expressing frustration, or praising Qu Yuan's spirit to show loyalty. In a word, the endless Miluo River is the bitter tears of frustrated literati in China.