The first thing I want to do is to find out how to make the best use of the information in my essay, and I'd like to know what you're looking for.

Our motherland in the long years, nurtured the evergreen mountains and rivers, long blue river, but also cultivated millions of Chinese people. As a Chinese, there are so many things to be proud of.

Lenin said: "Patriotism is a deepest feeling for one's own country consolidated over the centuries." Only know the depth of love. Mencius put forward the "rich and noble can not be obscene, poor and lowly can not be shifted, the mighty can not be bent", can be said to be a centralized embodiment of the Chinese national temperament. Throughout the ages, how many people of benevolence and aspiration to protect the honor of the motherland and the dignity of the nation, in patriotism and temperament for future generations to make an example. Such as the insightful Lin Zexu, blood stained Wusongkou Chen Huacheng, the new Tan Sitong was killed, overthrowing the imperial system of Sun Yat-sen, Lu Xun, anti-Japanese dedication of Zhang Zizhong, as well as countless for the country's death *** Producers are embodied in the spirit of national patriotism, they are the soul of the Chinese nation.

The spirit of "Hao Zhengqi" is the perfect spiritual temperament that the Chinese nation has been persistently pursuing for thousands of years. The poem "The Song of Zhengqi" by Wen Tianxiang of the Southern Song Dynasty fights with the "evil spirit" of the Southern Song Dynasty and the "evil spirit" of the Yuan rulers by threatening and luring them, and leaves the heart of the people to shine through the sweat and green. ***Li Dazhao, a proletarian, sacrificed his life under the butcher's knife of Zhang Zuolin for the sake of "leaving the righteousness in the world". The famous poet Zhu Ziqing, though poor and sick before his death, also died of starvation and did not receive the U.S. food ......

"The motherland, even if poor, I have to fight for her, to serve her." This is the voice of all patriotic scientists. Foreign scientists have returned to their homeland to contribute their wisdom and strength to the new China. Qian Xuesen in the face of the U.S. side of the detention, house arrest, surveillance, unwavering; Hua Luogeng gave up in the U.S. to be employed by the work of the money; Li Siguang declined the British teacher to let him take a doctorate degree and then return to his country's exhortation ......

All of these patriotic, temperamental examples, permeated with the fine traditions of the Chinese nation, she is the spirit of the Chinese nation. The spirit of the Chinese nation. However, in the face of the temptation of the material world and the power of coercion in the history of China, the small is to sell friends to seek honor, the big is to sell the country to seek the noble is also a lot of people. This requires us to always take the interests of the motherland and the nation into account.

A person, a nation, a country to be invincible, must have the spirit of upward mobility, and determined by a person, a people, a country in the way forward in the direction of efforts.

"The hacking and dyeing of silk, the work of the initialization" shows that the growth of a person's youth has a close relationship, and there are many young people with great aspirations in history. Mao Zedong, a great man of the generation, went to the Guangzhou Revolutionary Base, passing through Changsha and wrote "Qinyuanchun． Changsha, in which he wrote, "Who is in charge of the world?" It shows Mao Zedong's ambition to take the world into his own hands and to fight for it for the rest of his life. The nineteen-year-old Zhou Enlai's "Turning back to the East after the Song of the Great River" also reflects his ambition to transform old China. It's a great ambition for a young man.

When individuals, nations, and countries are in adversity, they should be more ambitious. Sima Qian has summarized: "...... King Wen detained and performed the "Zhou Yi", Zhong Ni Er and made the "Spring and Autumn Annals"; Qu Yuan banishment, is the "Li Sao"; Zuo Qiu blind, the "Guoyu"; Sun Zi Bin feet, the "Art of War" to repair the columns; does not violate the move to the Shu, the world of the "Lütan"; Han Fei imprisonment of the Qin, the "difficult to" "loneliness and indignation"; the "Poetry" 300 pieces, the most important thing is the "Poetry" 300 pieces, the "Poetry" 300 pieces, the most important thing is to make the country a better place. The "300 Psalms" were written by the sages and sages who were furious." These are the best examples of the determination of anger. The story of "tasting gall on a bed of firewood" is a good example of the spirit of coming out of adversity. The Chinese nation has always stood strong in the forest of the world after repeated sufferings, "lying down on firewood and tasting gall" ambition, the belief that the country is emerging from many difficulties, the spirit of perseverance plays a great role in inspiring ah!

Where there is a will, there is a way. But this will only have to the people of the world, to the country for the starting point, for the belonging, only in line with the traditional spirit of the nation, in order to grand and noble. Endeavoring to establish the will not only from the big picture, but also from the small place to start, starting from the self, one step at a time, in the way of life, constantly sharpening the conduct, to complete the great ambition. This requires us to have a swan's will, and strive to be strong.

The Chinese people have suffered from foreign invasions and the ravages of the Great Powers, but she is the only one of the four ancient civilizations to maintain their own national invincibility of the great nation. There are many reasons for this, including the traditional virtues of the Chinese people to follow the trend of the times and the courage to reform and innovate.

Wang Anshi, known as "China's eleventh-century reformer", in the face of poverty and weakness since the middle of the Northern Song Dynasty, boldly put forward the "change of the sky is not enough to fear, the ancestors are not enough to law, not enough people's words," and the Confucian orthodoxy of feudal society in China is a great contrast. Wang Anshi's opposition to the old-fashioned thinking was a stark contrast to the Confucian orthodoxy of the feudal society of China. Wang Anshi this opposition to the old, the courage to forge ahead in the thinking and bold change of law, the spirit of the courage to go forward, so that he is greatly ahead of the times, for future generations to praise and respect.

The Chinese people are also good at constantly absorbing the advanced culture of other peoples and countries, and the courage to innovate a nation. Modern Lin Zexu from China's anti-aggression war and the need for international exchanges, the organization translated and collated into the "Four Continents", China's first modern comparative system of world geography books. When planning for sea defense, they also started to investigate the situation in the West, which was a solid step to break the closed and ignorant state of the Chinese people to the outside world for a long time, and for the Chinese people to know the world and to learn the long skills of the West. Until Chen Duxiu started the New Culture Movement, learning "democracy" and "science" from the West; Li Dazhao propagandized and introduced the October Revolution and Marxism; Mao Zedong combined the principles of Marxism-Leninism with the practice of the Chinese Revolution and created the path of encircling the countryside around the city, and finally winning the national victory, all of them reflected the path of victory of the whole country. The combination of Marxist-Leninist principles with the practice of the Chinese Revolution and Mao Zedong's creation of the road of encircling the cities in the countryside and finally winning the victory of the whole country all reflect the fine tradition of reform and innovation of the Chinese nation.

History tells us that to improve the quality of the Chinese nation, we can't do it without the yellow land that nurtured and fed us, and we can't do it without absorbing the advanced cultures of other nations in the world. This requires us to be enterprising, bold and good at reform and innovation.

The cultural heritage of the Chinese people is extremely rich, which is inseparable from the diligent study of the ancients. The story of Su Qin, the pre-Qin strategist, is a story of learning. In order to learn a wide range of knowledge, Su Qin studied hard day and night, and when he was tired, he stabbed his leg with an awl, which was used to cheer up his spirit and insist on learning. Du Fu's "read ten thousand scrolls, down the pen like a god", Su Shi's "back to the pen like a mountain is not precious, read ten thousand scrolls began to understand the god", both illustrate the reason for diligent study.

It's not enough to be good at reading, you need to be good at asking questions. Confucius was a young man who entered the temple and asked questions about everything. He advocated the idea of "questioning" and "not being ashamed to ask". Xunzi compared "not knowing, then ask" to "not being able, then learn". Wang Chong is even more "Intelligent, can not learn without learning, do not know without asking". They all associate learning with questioning. How can you become a scholar without learning and asking, learning is important to ask, so that you can improve and go beyond.

From this point of view, it is especially important for us middle school students to study hard and ask questions. This requires us to think more, boldly question, and gradually form the good character of learning and inquiring.

Thrift, frugality and honesty are the traditional virtues of the Chinese nation. "The past and the past, the country and the family, the success of hard work and thrift broken by luxury". In the Han and Tang dynasties, the reigns of Wenjing and Zhenguan brought the strength of the country and economic prosperity through diligence and thriftiness, in sharp contrast to the former Qin and Sui dynasties, whose extravagance led to their demise. The ancient saying: "Thrift and simplicity, the virtue of man; luxury and splendor, the great evil of man," shows that the Chinese people on the thrift and extravagance of the distinctive attitude of good and evil.

Not for money or material confusion, not for the power to move, life-long integrity, honesty and integrity, this is integrity. The first time I saw the movie, I saw the movie, I saw the movie, I saw the movie. He left two kinds of innocence on earth, one is for the nation for the country regardless of personal safety and security of the "innocence" of the heart; the second is usually strict integrity, honesty and integrity of the "innocence" of the wind. As a result of the defense of Beijing, he was rewarded with an official title, but he was resolutely refused, after being slandered and copied when the family is a family of four walls. Yu Qian's righteousness and cleanliness not only win the world's respect, but also inspire today. From him you can see the traditional Chinese virtue of diligence and thrift, integrity has been sublimated.

As a good moral tradition, thrift and integrity in today's more to carry forward. This requires us to learn from every little bit of thrift and thrift, and to cultivate the virtues of honesty and integrity.

Respect for elders means respect for elders. Respect is also a traditional virtue of the Chinese nation. Li Dazhao once said: "...... I do not advocate the son of their own filial piety, but I love their own old man, because he raised me, educated me, for me to pay a great deal of effort, love their own old man this is a common sense of human nature". Today, the traditional virtues of respect for the long should be promoted and carried forward, which is a modern society should be the style of citizens.

The Chinese people since ancient times and is known as a state of etiquette, our people have always been knowledgeable of the traditional virtues of etiquette. The idioms and allusions to treating one another with courtesy, such as "waiting at a banquet", "pouring on one another's feet", "standing on snow at Chengmen", "three times visiting a hut", etc., have been used throughout history. These idioms and allusions, which have been widely recited throughout history, y reflect this point. Being polite and courteous to others is a sign of respect for others and is a guideline for maintaining normal relationships. Most people who are polite and courteous put others and the community first. Being able to treat others with sincerity is also a sign of a person's high moral character. Ask those who speak to elders, rude to friends, public **** place rampage people, can reflect a cultured, educated, polite, civilized people? Today's society, civilized manners, cultural literacy for a person a nation is crucial. If the material civilization has gone up but the spiritual civilization has declined, is it compatible with a nation known as the "State of Etiquette" and a nation undergoing modernization? The education of civilization and courtesy to students, is the key to improve the ideological and cultural quality of the Chinese nation.

A country must have its own national soul, a nation must have its own spirit, in order to concentrate the wisdom of the whole nation, forming an immensely powerful spiritual power and material wealth. The Chinese people for thousands of years, patriotism, temperament, hard work, determination, reform, innovation, diligence, good questions, thrift, integrity, respect for the elders, etiquette and other traditional virtues embodies the national soul and spirit of the Chinese people. Of course, the traditional virtues of the Chinese nation and the national spirit, far from the above six aspects can be summarized.

Isn't it? In the long history, the traditional Chinese virtues and national spirit cast our soul, become the spiritual source of the development and growth of the Chinese nation. It has accumulated a long moral cultural heritage, it contains a wealth of human moral essence, it embodies the human ideal personality and the pursuit of truth, goodness and beauty, and it indicates the great national spirit of the Chinese people passed on from generation to generation.

Students, when you greet your teachers, elders and guests courteously; when you have difficulty in reaching out to students; when you learn to express their own filial piety to their parents; when you learn to cherish every grain of food; when you learn to "leniency to treat others, strictness in self-discipline," when you dare to admit their own mistakes; when you are aspiring to a high degree of ambition and Down to earth when ...... you do everything, are not in the inheritance and carry forward the traditional virtues and national spirit!

Let us be proud to have such a beautiful spiritual home, let our hearts always live and grow here, let our lives glow with virtue and spirituality, let each of us be civilized, elegant, dignified and graceful!