Traditional Culture and Modernization Essay Excellent Sample

The realization of modernization is a topic of great historical significance that needs to be solved in China's traditional culture, and it requires the ****same efforts of the people of the Chinese nation. The following is the traditional culture and modernization essay that I have compiled and shared, I hope it will help you!

Traditional culture and modernization essay a

How to realize the modernization of traditional Chinese culture, which is an urgent need to solve the subject of great historical significance, over the past hundred years, China's advanced intellectuals have been struggling all their lives for this subject. In fact, no matter how we think about the conclusion of the study, the traditional culture is walking on the road of its modernization, so the solution to this problem is more urgent, only to clarify this issue, the clearer the understanding of the objective law, the greater the degree of freedom to avoid taking a detour, or even back to the road, and effectively promote the traditional culture of the modernization process in the healthy development.

Historically, there have been a variety of thoughts on how to modernize traditional culture, all of which have had both good and bad effects in different ways. Among contemporary scholars, I most admire and agree with Prof. Deng Xiaomang's viewpoint.

Whether Chinese thought and culture can accomplish systematic innovation, transform from tradition, and lead China to the world with creative historical work, accomplishing the century-long but unfinished task, whether it constitutes a reinterpretation of traditional Chinese culture is an important prerequisite. So how to reinterpret? The most fundamental point is to engage in self-criticism in order to understand one's own limits and seek ways to overcome and transcend them, and such self-criticism is only possible on the basis of a thorough understanding of foreign cultures, especially Western cultures, which have the greatest contrasts with Chinese culture. If we just dive headlong into the tradition, we modern people can't surpass the ancients in any way, let alone to realize any modernization.

Inheriting the May Fourth and transcending it, we can elevate from the critique of national nature to the critique of human nature, and elevate the idea of enlightenment from a strategy of national salvation to a universal quality of human nature necessary for the people of China. Enlightenment is not a movement that achieves its goal once and for all, but an attitude, a spirituality, a philosophical life, in which the critique of what we are becomes at the same time a historical examination of the boundaries imposed on us, and an experiment in the possibilities of transcending those boundaries.

When such a spirituality of enlightenment is combined with the traditional Chinese culture of? When such a spirituality of enlightenment and the traditional Chinese culture of "self-improvement" collide and combine, and profoundly become the spirituality of the Chinese people, injecting into the national blood and integrating into the Chinese culture, I think that "self-improvement" will become the spirit of the Chinese people. Self-improvement? This traditional cultural element will be modernized to a certain extent, and the spirit of the Chinese nation will be refreshed. Imagine when many elements of traditional culture, such as: harmony between man and heaven, self-improvement, people-oriented, peace and security, the law of nature, respect for teachers, and different, honesty and trustworthiness, virtue and kindness, love for others, the world, the world has completed its modernization of the magnificent turn, and the world's best ideas fully integrated, then the Chinese civilization will be bursting with vitality, to lead the trend of the development of the world's culture. The Chinese people's hearts will also be full, life is happier, and all social problems will be solved under the guidance of the modernization of traditional thought and culture.

However, the Chinese traditional culture, profound, complex, traditional books like a sea of smoke, Western civilization is also a hundred schools of thought, the full understanding of Chinese culture is not easy, to thoroughly understand Western civilization is even more difficult to rely on a person, or look forward to thinking that the genius of the masters appeared I'm afraid that it is unrealistic, this work requires the participation of all Chinese people, and constantly think in life, and share it with others, there may be a person or a person who is not a master. This work requires the participation of all Chinese people, constantly thinking in life, and sharing with others, perhaps a person or a team standing on the shoulders of the Chinese people infinitely close to the completion of this subject, I look forward to that day!

"University" said? The University of the world is about the "materialism, Zhi Zhi Zhi, cultivation, family unification, governance, and world peace", I would like to start from the? I would like to start from? I would like to start from the "Cultivation of the body? I'd like to start with the "Cultivate the body, I'd like to start with the three aspects. These three aspects of my thinking from reading to talk about the modernization of traditional culture.

? Cultivate the body? I understand that it is the process of constantly recognizing yourself, reflecting on yourself, and perfecting yourself. But how to recognize yourself, reflect on yourself, perfect yourself, the mystery here I'm afraid we have to constantly to realize. It is the responsibility of human beings to explore themselves, to build themselves, and to construct themselves as a lifelong project. All external life is meaningful only because of the inner life, and is meaningless in itself. So, even if you waste all your youth, if you can turn this waste into a thought, become the material to shape your own independent personality, you can be a higher level of meaning to do without regret.

? Reflection ? , also known as reflection, reflection, originally an optical term, it is related to the ancient Chinese ? the ancient Chinese ? s kind of reflection is different, not to directly check what dust or bad thoughts are stained on the ground of one's clean heart, but to indirectly, from the object back to contemplate one's own nature. The Chinese tradition of introspection? is based on a person's The human heart is assumed to be the starting point. The human heart is assumed to be known, the same for all, and calm, but this makes the human heart itself a visual blind spot. blind spot? Western reflection, on the other hand, proceeds from the object, and the human heart is seen as something to be known, which makes one constantly turn back from the outside, not in order to? return to the original? but to explore human nature and the human heart step by step. We Chinese usually think that self-examination belongs to ethics and morality and the conscience of heaven and earth, and when a person has done something wrong, we tell him to ? When a person has done something wrong, we tell him to "do some soul-searching". It seems that introspection is only a means to maintain inner peace and to keep in line with social customs and morals, just like cleaning the house every day, not realizing that true reflection is precisely a means to find out whether one's inner self is inherently ? Clean?

These are the first time I've ever seen the world's most popular movie, and I'm not sure I've ever seen the world's most popular TV show.

The traditional Chinese concept of "self-consciousness" has been a major factor in the development of the Chinese culture. The first is that the Chinese people are not aware of the fact that they are not human beings. The Chinese tradition is to realize that one is a non-human, non-conscious person. The Chinese tradition of "transcendence" and "indifference" is to realize that you are not a human being. The Chinese tradition of "freedom" is to realize that one cannot escape the fate of inhumanity and nothingness anyway. is to be relaxed, indifferent and cynical after the abolition of free will; the Chinese tradition of "independent personality" is to be free from all kinds of problems, and to be free from all kinds of problems, and to be free from all kinds of problems. The Chinese tradition of "independent personality" is to consciously kill oneself. is to consciously stifle one's own individuality and to make it smoothed out in the "nature" of the world. Nature? Morality The Chinese tradition of independent personality is to consciously stifle one's own personality, so that it is smoothed out in the Divine Principle. is to insist on one's own impersonality, and as individuals, the traditional Chinese are utterly desperate.

The Western view of human nature, on the other hand, is neither human nature good nor human nature evil, but human nature? Freedom? Human nature is not a flat mirror lying calmly there, but a dynamic, indeterminate inner world that can be penetrated indefinitely, and behind every stage or level of its penetration, there is still a deep and unfathomable black hole hidden, or as Augustine exclaimed: "The human heart is a bottomless abyss. The human heart is really a bottomless abyss! The inexhaustibility of the human heart predetermines the hypocrisy of man, who is an animal capable of hypocrisy. The human being is an animal capable of hypocrisy.

Then we will talk about? The first thing you need to do is to get your hands dirty.

To be able to get the family, we need to figure out what is the family, how to locate the family, how to maintain the relationship between the family members.

In the traditional Chinese family, parents give birth to children, raising children to prevent old age, then the children should have affection, if you do not believe that these, you even filial piety are doubtful, then you are not a person, this is not to be questioned, filial piety is to make you comply with such a problem you can not raise objections, you will be scolded if you raise, people will say, you are really a bastard! Your parents gave birth to you, and you even doubt filial piety, so this is not to be doubted, nor is it to be reflected upon. From then on, you will think about whether or not you are being filial, whether or not what you are doing is in line with filial piety, and what true filial piety is, and this is something that can be reflected upon. In the West, on the other hand, the blood relationship is deconstructed, and why a person should be filial to his or her parents is something that needs to be explained. The fundamental reason is mutual and equal love.

Economist Chen Zhiwu said: ? The fundamental solution to the moral norms of Chinese society is not to return to the Confucian tradition, but to fundamentally reposition the Chinese family, the family, no longer emphasizing the rigid, emasculating individuality of the three principles and the hierarchical order of the name, but rather emphasizing equality and freedom and human rights, emphasizing the freedom of choice and freedom of alliance, and positioning the core of the family in the emotional exchanges and love above.

The psychologist Fromm wrote in The Art of Love: ? The capacity to love depends on the degree of our own maturity, on the extent to which we have freed ourselves from dependence on our mother, on the group to which we belong, on the ability to develop a creative tendency in our relation to the world and to ourselves, and requires as an indispensable condition a quality, and that quality is faith.?

It can be seen that love is the only way to maintain affection, and that love is an art, a capacity, which needs to be learned constantly, and that it is not the capacity to love that one has once one has become a parent, but that in the family both parents and children are equal in soul.

Finally, we will talk about?

Lastly, let's talk about the rule of law. On the path of governance, since Deng Xiaoping started the reforms thirty years ago, the theme of Chinese society has been? Reform?

The Chinese society is a society that moves forward in reform, explores in reform, and develops in reform.

Modern China, through humiliation, suffered from vicissitudes, internal and external problems, a variety of thinking, a variety of doctrines, you番唱罢我登场, from **** since the founding of the Communist Party of China, radical ideas have been leading the country. In 1995, private ownership was abolished, the industrial and commercial classes were eliminated in the cities, and in the countryside, agricultural cooperativization was carried out, and after three years, the establishment of the People's Commune was begun. Three years later, the People's Commune was launched. In 1995, private ownership was abolished in the cities, the industrial and commercial classes were eliminated in the countryside, and three years later, the People's Commune was established to immediately enter the final stage of socialism. People's Commune? The Great Leap Forward? The Great Leap Forward caused the Three Years of Disaster. Three years of disasters. which killed tens of millions of people, and just as it was recovering, it launched the ""? ""? We can't naively attribute all these radical actions to the radical ideas of certain leaders, but we must ask what role our traditional culture played in this. Over the past hundred years, China's old order has collapsed, and a new order acceptable to the majority of the people has been slow to emerge, so there is no end to the radicalization of ideas, which is caught in a vicious circle: on the one hand, the deterioration of the status quo breeds radical ideas; on the other hand, the radicalization of ideas deepens the turmoil of the status quo. Whatever the real motives of the Chinese leader in launching these radical movements, it is this ideological and cultural impetus for radicalization that justifies his increasingly violent slogans and incitement of the masses.

And in the last thirty years, China has been breaking down the bad systems and the bad ideas of the old China, and the reason why China has achieved so much that the world has seen is because of the dividends of reform. Deng Xiaoping will feel the stone to cross the river, he first economic system reform, to engage in reform and opening up, to engage in the market economy, political reform put aside, until today, China is still walking on the road of economic reform. It can be said that these thirty years, is the era of economics, is the era of economists, whether it is Adam Smith's classical economics, or Keynesian macroeconomics, are purely Western, at this point in time, the traditional Chinese ideology and culture as if a visitor, looking at a capable guest in their own home furnishings, cleaning up their own in addition to others seem to be adding to the chaos of what help can not help.

Now, China's economy is in trouble, the reform is in trouble, the need for political reform is also imminent, economics as an instrumental discipline seems to be limited as economists began to go out of the study, to the people, to the community, to the media, the bitter propaganda of the most basic economic ideas, economic principles, because they know that only the idea can change China, they are In the sad call for the help of traditional Chinese culture ah!!!!

Since the reform and opening up, especially since the 1990s, the situation has changed dramatically. In a few years, dozens of centuries of self-sufficient natural economy quietly disintegrated, was incorporated into the orbit of the pervasive market economy. The movement of hundreds of millions of peasants to work in the cities, the large number of intellectuals going into business, the commercialization and restructuring of state organs and enterprises and institutions, and the large-scale introduction of foreign and Hong Kong-Taiwanese capital have made social mobility no longer just a concomitant phenomenon but a mainstream trend in the whole of society, and the whole of social relations in a world of strangers have been as a whole? In a world of strangers, the whole social relationship has been "jianghuized" as a whole. The whole social relationship has been "jianghuized" as a whole in a world of strangers. However, the original purpose of reform and opening up was not to socialize the society. But the original purpose of the reform and opening up was not to "socialize" the society. but to introduce the principles of the market economy that have been developed in the West for centuries, i.e., the principles of free competition and equal exchange. But these principles are backed by modern universal values, namely, the principles of individualism, human rights, rational contract and the rule of law, which are not found in the traditional Chinese soil, but only in the genes of the principles of family and affection. So when we introduced into our country the principles of free competition and equivalence of exchange of the Western market economy, ? when the orange exceeds the Chinese, it becomes a hedgehog? , these principles were then seriously interfered with by the local culture. We ignored the foundation of universal values behind these principles, and as in the past, we did not attach importance to the individual, scorned human rights, and did not talk about contract and the rule of law, believing that they were all dregs from the West and not suitable for the national conditions. We have intentionally delayed and stalled the reform of the political system in order to conform to the ? Chinese characteristics. Now the Chinese characteristics are indeed reflected, we have the world in the number and degree of bad can not be expected to corrupt officials, but also let all the Chinese people shocked out of a cold sweat, so that the world's scalp for a while and a numbness of the big case of counterfeiting.

The integration of traditional Chinese cultural thinking and Western economics has yet to be strengthened, and perhaps only the integration of the two is the most effective way to change China, from this point of view, the modernization of traditional Chinese culture still has a long way to go.

At the end of the article, it should be noted that many of the ideas come from reading Mr. Deng Xiaomang's book, and some of them are directly transferred, and some of them are not known where they came from. However, the last sentence should be borrowed from Mr. Deng Xiaomang. Chinese culture has to develop, how? Through self-criticism, only by criticizing Chinese culture can it be developed, if there is no criticism, then such a culture will always remain where it started, with no progress!!!?

Traditional Culture and Modernization Essay II

Grasp the modernization of traditional Chinese culture from the trend of world cultural development

How to deal with traditional culture, for a long time, used to be no problem. But after embarking on the modern society, in the great collision of Chinese and Western civilizations, we began to reflect on the traditional culture of our own people, and to a large extent, adjusted the previous views on traditional culture. This reflection, however, has been moving forward in a very difficult process. There have been advances, obstacles, and sometimes even regressions. Thus it has been one hundred and sixty years since the end of the Opium War, but there is still no fundamental breakthrough in the reflection on traditional culture. This situation, in the world, can be said to be unique, but also make many people feel great surprise.

The reason why it is so difficult to reflect on traditional Chinese culture is that the political environment is bad. Chinese politicians, in the process of China's modernization, their ideological and cultural views are relatively conservative, and it is very easy to produce a spiritual ****ing to the ideology and culture of authoritarianism. Once there is some advancement and breakthrough in the reflection on traditional Chinese culture, there will always be some politicians who get the sweet spot from the politics of privilege, jumping out from behind the curtain and striking with political power. Aren't there some warlords in recent times who have been advocating respect for Confucius in their countries? Do not understand the ideology and culture, and to intervene in the ideology and culture, is an important reason why it is difficult to move forward in the reflection of traditional Chinese culture.

The complex composition of traditional Chinese culture is also a reason. Chinese traditional culture has a history of thousands of years. Long time, at each stage of its development, something has to be added, so the content is very rich, the composition of the ingredients is extremely complex. There are many things that are good. There are many things that are dross. And the essence and the dross are often mixed together. This makes future generations feel confused: want to say love you, but not easy. Because there are clearly too many rotten ingredients. Want to hate you, and can not hate. Because the traditional Chinese culture and there are many to valuable things.

I can not help but say that the traditional Chinese culture of the composition of the complexity of this feature, so that future generations feel very embarrassed. It is also a reason why it is difficult to move forward in the reflection on traditional Chinese culture.

The author of this article is mainly to talk about some of his views on the characteristics of traditional Chinese culture and the direction of future development. In the process of writing, trying to put forward some of their own new ideas, so that perhaps it will play a role in throwing bricks to attract jade.

Traditional Culture and Modernization Essay Three

Traditional culture is like the soul of the nation, containing unyielding hope and strength; traditional culture is the driving force of the development of the nation, giving people the courage to climb the peaks of the fighting spirit and perseverance; traditional culture seems to be a bridge to communicate with the world, conveying warmth and color to the world. Therefore, I want to say: let us *** with the guardian of our traditional culture!

The recent report titled ? The world's most influential top twelve cultural powers? The results of the survey have been revealed. China came in second place for having many excellent traditional cultures, and the good news made everyone happy. But when we take a moment to compare ourselves to the United States of America, with its many popular modern cultures, we have the advantage of our long history of traditional culture. But while our traditional culture is appreciated by many of our foreign friends, do we ourselves value it enough? If we can't pass on our traditional culture well, isn't this the sadness of our nation?

The reality is worthy of social concern. Today many people in the country, especially young friends, they have a high degree of identification with foreign cultures. So we are no longer interested in ? Ha Han? The first is to be a member of the National Association for the Prevention of Cruelty to Animals. The first time I've seen this is when I've had a chance to see the world. and no longer feel strange to Hollywood movies. In fact, there is nothing wrong with feeling and learning the essence of foreign culture. But too much attention and imitation will lead to the disregard of traditional culture. It can be said that foreign culture has already had an impact on our traditional culture. This state of affairs deserves our attention.

It is gratifying that more and more people have understood the importance of guarding our traditional culture. For example, the famous writer Feng Jicai visited the field and wrote an article to express the urgent call for people to protect traditional culture. He said: ? Folk art is one of the carriers of national emotion and spirit, and the census and record is to witness and record a historical spirit. Yes. If we lose our precious traditional culture, will we often feel an unspeakable bitterness in our hearts? What makes us feel more gratified is the government's proactive approach. In order to guide people to pay attention to traditional culture, the State has established three traditional festivals, namely, Qingming Festival, Dragon Boat Festival and Mid-Autumn Festival, and its determination to guard traditional culture is self-evident. Yes, we don't want to see a repeat of our traditional festivals being pre-empted by other countries. For this reason, we have the responsibility and obligation to guard our traditional culture. Let it show its dazzling luster on the stage of the world.

As society's attention to traditional culture grows, we should be confident and believe that the people who know how to protect our traditional culture will always stand in the forefront of the world and have vitality.