Five thoughts on philosophical methods

One is holistic thinking, that is, looking at the world from the viewpoint of universal connection, mutual influence, mutual penetration and mutual restriction. For group enterprises, first of all, it is a group and a whole, and secondly, the internal legal entities influence and restrict each other.

The second is yin and yang thinking. Everything in the world is composed of yin and yang, one of which is based on the existence of the other. Later, on this basis, the contradiction theory and the positive and negative theory were developed.

Iii. Image number thinking is to know the outside world with the help of concrete image number understanding, and to explain the essence of things through analogy, simulation and association on the basis of understanding.

The fourth is the golden mean thinking, which advocates doing things impartially, not going to extremes, dealing with problems with both hands and considering problems comprehensively. In China, sometimes there is no logic of right and wrong. First of all, we must conform to the habits of China, there is no difference between good and bad, just different habits. -Global brand network-In different areas and places of group enterprises, only things that are realistic and seemingly unreasonable in China can effectively promote the development of enterprises.

The fifth is practical rational thinking, which advocates being pragmatic and utilitarian in dealing with people. Only development is the last word for enterprises. Without development, everything such as social responsibility and value realization is empty talk.

Along with China's five philosophical thoughts, many philosophical connotations with China characteristics have been passed down in China for thousands of years and can be divided into five heritages.

First, the sage inside and the king outside, the way of management

The word "sage inside and king outside" gave birth to Zhuangzi. The so-called "inner sage" refers to self-cultivation, which refers to the self-cultivation of human subjects; The so-called "foreign king" means to protect people. Governing the family, governing the country and leveling the world, from self-cultivation to pushing others, adults and doing business, from "inner sage" to "outer king" Mencius further developed Confucius' thought, and put forward that "home, country and the world" are based on "body", pointing out that "the world is based on the country, the country is based at home, and the home is based on the body". It is required that "a gentleman should abide by it, cultivate one's morality and level the world".

We now understand that the inner sage is a set of moral cultivation kung fu, and the outer king wants people to play this kung fu role to rule the country and level the world. As the highest political ideal of China's traditional philosophy, it is also the highest ideal pursuit of ancient intellectuals in China, which embodies the unity of morality and politics in China culture. In modern enterprises, only by practicing the principle of "sage inside and king outside" and pursuing the continuous improvement of personal moral cultivation can we benefit the society.

Second, between your monks, harmony is different.

China's traditional harmonious thought embodies the characteristics of neutrality, neutrality, balance, harmony and coordination. Harmony is not to eliminate differences, but to acknowledge the existence of contradictions and differences on the basis of harmony, seek common ground while reserving differences, emphasize the unity and balance of contradictions and unify diversity. Harmony is the highest realm and ultimate goal pursued by China's traditional culture, which is manifested in all aspects and fields of China's political culture. For example, pay attention to the harmonious coexistence between man and nature, and pursue social harmony and interpersonal harmony.

The Analects of Confucius: "Gentlemen are harmonious but different, villains are not harmonious", and The Book of Rites: "Gentlemen are harmonious but not current", which means that gentlemen should be really harmonious and easy-going, but they should not deny differences, obliterate contradictions, go with the flow, and go with the flow. According to Confucianism, people and organizations can exist as individuals, which is definitely different from the interests and characteristics of other people and organizations, globrand.com. However, this difference does not necessarily hinder their survival and progress. On the contrary, if we can correctly handle and make good use of this "difference", it will be more conducive to the realization of their interests and public interests.

Third, the people are only the country and the people are precious.

China has attached importance to people-oriented since ancient times. As early as the Shang Dynasty, he put forward the idea that "the people are the foundation of the country and the foundation is the foundation of the country". Lu Jia, Jia Yi, Wang Fu and Zhong Changtong from pre-Qin to Han Dynasty, Wang Tong, Han Yu and Liu Zongyuan from Sui and Tang Dynasties, Li Gou, Zhang Zai and Fan Zhongyan from Song and Yuan Dynasties, Gu, Huang Zongxi and Wang Fuzhi from Ming and Qing Dynasties all enriched and developed the connotation of people-oriented thought.

People-oriented thought in China's traditional culture is the source of people-oriented thought in Scientific Outlook on Development. There is a saying in Shangshu that "the people are the foundation of the country, and this is the foundation of the country". It is believed that the people are the cornerstone of the country, and only by consolidating the cornerstone of the country can the country be peaceful.

Fourth, inaction, Taoism is natural.

"inaction" refers to conforming to the natural nature of things and is the only way to return to nature. The natural nature of things cannot be changed. "Nature" refers to the natural nature and state of things, which is the highest realm pursued by Taoism, and human creation cannot be better than "nature". Governing by doing nothing and conforming to nature is the fundamental law of the universe, and governing by doing nothing and conforming to human nature is the fundamental law of enterprise management.

Five, the unity of man and nature, the unity of man and things

Zhang Zai, a philosopher in the Song Dynasty in China, put forward the idea of "harmony between man and nature, harmony between characters". In other words, heaven and earth are like parents, and people and everything are born from heaven and earth. People are my brothers and everything is my friend. This fully affirmed the unity of man and nature. Man is a part of nature. He can know and adjust nature, but he should not destroy it. If we destroy nature, human beings will be punished by nature sooner or later.