What are the main contents of the fine moral traditions of the Chinese nation? Contact the actual, talk about contemporary college students how to inherit and carry forward the Chinese moral tradition

What are the main contents of the fine moral traditions of the Chinese nation? Contact the actual, talk about contemporary college students how to inherit and carry forward the Chinese moral tradition? The Chinese fine moral tradition is divided into the fine moral tradition of the Chinese nation and the fine moral tradition of the Chinese Revolution. First, inherit and carry forward the great significance of the fine moral tradition of the Chinese nation inherit and carry forward the fine moral tradition of the Chinese nation, and in the practice of socialist modernization and development, can fully stimulate the potential of the whole nation, for the construction of socialist modernization to provide the spiritual impetus.1. Inherit and carry forward the fine moral tradition of the Chinese nation is the objective need for socialist modernization and construction. Modernization can be carried out in a variety of modes, but none of them can be detached from one's own nationality. 2. Inheriting and carrying forward the fine moral traditions of the Chinese nation is an intrinsic requirement for strengthening the construction of socialist morality. Inheriting and carrying forward the fine moral traditions of the Chinese nation can improve national self-esteem and self-confidence, and enhance the sense of national pride and national responsibility; it can make the socialist moral system have richer content, and have a more popular national form. It can make interpersonal relations more harmonious and promote better economic and social development; it can make patriotism, collectivism and socialism more y rooted in people's hearts, and form values and ethical and moral norms adapted to the development of the times and with Chinese characteristics.3. Inheriting and carrying forward the fine moral traditions of the Chinese nation is an important condition for the perfection of personal character. The fine moral tradition of the Chinese nation is the root of the Chinese nation, and also the root of every Chinese, is a "birthmark" that will never be eroded. Second, the main content of the fine moral tradition of the Chinese nation 1 focus on the overall interests, national interests and national interests, emphasizing the sense of responsibility and dedication to the community, the nation and the state. "The dialectic between public and private interests is a main line in the development and evolution of traditional Chinese morality. The fundamental requirement of morality is that "righteousness overcomes selfishness", and "righteousness" is the highest standard of morality. It emphasizes that when there is a conflict between "righteousness" and "profit", "righteousness should be given priority" and "righteousness should come before profit". "Seeing the benefits of righteousness", advocating "righteousness and then profit", opposing "profit over righteousness", "see the benefits and forget the righteousness". 2. Promote the principle of "love", the pursuit of interpersonal harmony. Respect for the dignity and value of human beings, advocate the principle of "love", advocate "benevolence, love people", love people from the love of the people next to them, from the love of loved ones, that is, filial piety and fraternal duty is the foundation of human beings (filial piety), and to extend such love to others, that is, to push oneself to others, "Do not do what you do not want, do not do what you want", "do not want to do, do not want to do, do not want to do". "Do not do unto others what you would not have them do unto you." "Do not do unto others what you would not have them do unto you" (the Way of Loyalty), and to be able to put one's heart in the right place (the Way of Forgiveness). Based on oneself, recognizing the differences of people, advocating "unity and difference", "harmony is precious", and emphasizing social harmony by seeking to get along with each other, "Kindness and good neighborliness are the treasures of the country". 3. Seek to Humility, respect and courtesy, emphasizing restraint of pride and prevention of reserve. Modesty is self-effacing, modest to deal with themselves; respect that is, respect for others, courtesy to treat people. Humility and respect and courtesy are linked together, "respect for the heart, the courtesy also", "where the human inflammation so for people, courtesy and righteousness also". At the same time to remind people of "things to think of respect", "do not take credit".4. Advocating consistency between words and deeds, emphasizing the scrupulous integrity. "Sincerity" that is, the real no delusion, its most basic meaning is sincere in their own, sincere in their own nature, including "sincerity" and "faith" two aspects. That is, honesty and trustworthiness, that is, consistency in word and deed, consistency in appearance, seeking truth from facts, seriousness, respect for science, adherence to the truth, and adherence to promises.5. The pursuit of spiritual realm, the realization of moral ideals is regarded as a high-level need. Xunzi - persuade learning" said "accumulation of soil into a mountain, the wind and rain, and accumulation of water into the abyss, the dragon is born; accumulation of goodness into virtue, and the gods from the heart of the sacred prepared." The "Divine Brightness" here refers to a person's spiritual outlook; the "Sacred Heart" refers to a moral realm. The so-called "virtue to the highest good" means that the moral quality of an individual is a process of progressing from one lower realm to another higher realm, gradually tending to "the highest good. --The moral character of an individual is a process of progressing from one lower level to another higher level, gradually tending to the "supreme good". 6. Attaching importance to the practice of morality, emphasizing the importance of cultivation, and advocating that the subject of morality should play his own active role in the perfection of himself. The moral subject is advocated to play its own active role in perfecting itself. The Confucian, Mohist, Taoist, and Dharma schools in Chinese history all believed that in the process of shaping the personality, the most important thing is to be upwardly mobile, to practice and cultivate the body and the character. In addition, there are integrity and self-discipline, generosity, hard work and thrift, filial piety, respect for parents, respect for the elderly, respect for teachers and respect for the profession, as well as healthy and capable, self-improvement, sacrifice of life for righteousness, righteousness, courage, and vigor, and so on. Since the May Fourth Movement in 1919, the first major clash between Chinese and Western cultures, how to deal with traditional culture, especially traditional ethical and moral culture, and how to deal with foreign cultures, especially the ethical and moral culture of developed Western countries, has been a major and unavoidable issue in our strategy for cultural and moral construction. It has been a major and unavoidable issue for us to make strategic choices in cultural and moral construction. Although we have made correct analyses and answers, the so-called neo-liberalism, the "theory of total westernization" and neo-retroism, and the theory of Confucianism as a means of saving the country still persist, and have become an important aspect of the present-day struggle in the field of ideology. It is necessary to clearly state the basic position and principles of Marxism, clarify the theoretical right and wrong, and remove ideological obstacles. The traditional morality of the Chinese nation is a contradiction with a distinct duality. ①We must adhere to the Marxist position, point of view and method of analysis; ②In accordance with the requirements of socialism and the needs of construction, we must make good choices and creative transformations; ③We must analyze, identify, make choices and transformations, eliminate those components with obvious class and period limitations, and inherit those reflecting the universality, ****similarity and general moral requirements, which are still of guiding significance to our moral practice today. positive elements that still have guiding significance for our moral practice today. On the question of traditional morality, we should oppose two wrong trends. One is the trend of cultural revivalism; the other is the trend of total westernization. These two currents of thought have severed the relationship between ****ness and individuality, between abstraction and concreteness, between the general and the individual, and between universality and particularity in their treatment of morality. Judging from the course of China's historical development, both the theory of restoration and the theory of wholesale westernization have had a very negative impact on the development of society, especially on the progress of moral culture. The cultural development and moral progress of a country or nation, in addition to paying attention to the inheritance and promotion of the fine traditions of its own culture and morality, must also actively absorb the outstanding achievements of other peoples' civilizations. In dealing with the moral and civilizational achievements of other nations or countries, it is necessary to adhere to the position, viewpoints and methods of Marxism, and adhere to the principle of "I am the main one, for my use".