Traditional Culture Encyclopedia - Traditional customs - A 650-word composition on Chongqing's holiday customs.

A 650-word composition on Chongqing's holiday customs.

As there are five Tujia and Miao autonomous counties in Chongqing, these two warm and traditional ethnic groups have their own unique folk festivals. Composition of customs and habits in Chongqing. The ingenious Tujia people have extraordinary talent in dancing. Every year from the third day to the fifteenth day of the first month, Tujia people hold grand sacrifices, prayers and festivals. Men, women and children wear festive costumes and dance with cheerful and warm hands. At that time, the drums were everywhere. Miao people, full of dance and courage, have a special liking for singing. The annual autumn festival is a traditional festival for the Miao people's congress to show their heartfelt wishes. Young men and women can also sing in the Mid-Autumn Festival to express their feelings. Tujia people in Qianjiang area have large-scale sacrifice, blessing and celebration activities from the third day to the fifteenth day of the first month every year, during which they have to dance. At the grand event, there was an endless stream of women dressed in gorgeous costumes. In front of the dancing hall, lanterns are decorated, and wizards wear crowns and hats and eight skirts around their waists, dancing and dancing. Three guns were fired, drums were heard everywhere, and suddenly songs were heard everywhere. Men and women embraced and danced all night. There are thousands of red lights and lingering waving songs. Beautiful dance, original breath scary. Miao people are good at singing and dancing in autumn, and their songs are either loud and passionate or clear and euphemistic. When people don't meet each other, everyone can sing, greet with songs, describe with songs, and express their feelings with songs. Songs are the shadow that Miao people never give up, and they are also the great matchmaker for young men and women to express their feelings and communicate with each other. At the wedding, songs are even more indispensable and the host needs them. Relatives and friends should sing songs, duets and duets for three days and nights. Catching autumn is an annual traditional festival of Miao nationality. On that day in beginning of autumn, Miao people in the cottage put on holiday costumes and flocked to Akita from all directions. There are gongs and drums, singers, swings, ladders, lion dancers, dragon lanterns, monkeys and singers on the stage. It's very lively. Young man. There are also March 3, June 6, July 7, Miao festivals and sheep and horse festivals. = = = = = = = = = = = = = = = = Folk culture Bayu culture is a part of China traditional culture with a long history. Yanhuang began in the Yellow River valley, but from Yu Xia, rumors of ancestors began to spread southward. Yu was born in Guangrao County, Wenshan County, Sichuan Province, and married Tushan in Jiangzhou. Gujiangzhou is Chongqing today. After the Qin dynasty destroyed Sheba, Ba people began the process of sinicization. For more than 3,000 years, Chongqing has left the mark of China traditional culture everywhere. At the junction of Chongqing and Hubei, there are the hometowns of Qu Yuan and Wang Zhaojun. Fuling Zhouyi Garden is the birthplace of Neo-Confucianism in Zhu Cheng. Dazu stone carving, which brings together a large number of grotto art treasures in China during the Tang and Song Dynasties; Hechuan Fishing Town, an ancient battlefield site where Nanjing soldiers and civilians fought against Mongolian invasion, has an essay "Chongqing Customs Composition" written by primary school students. Poets of all ages, such as Li Bai, Du Fu, Liu Yuxi, Su Shi, Lu You and Guo Moruo, have written many well-known poems here. For thousands of years, Bayu people have been paying New Year greetings in the Spring Festival, watching lanterns on the 15th, worshiping ancestors in Tomb-Sweeping Day and enjoying the moon in the Mid-Autumn Festival. It covers weddings, funerals, entertainment games, ghosts and gods, worship taboos, seasons, industrial and commercial transactions and so on. Compared with other parts of China, it is almost the same. Chongqing's colorful local dramas, folk arts, paintings, handicrafts and mass festivals can also reflect the feelings of Bayu and Chongqing and the customs of Chongqing. In Chongqing, the Tujia New Year's Eve dinner is indispensable to buckle meat and pour sea pepper in the twelfth lunar month. Xu, a farmer in Hongxing Village, Banxi Township, Youyang Tujia and Miao Autonomous County, Chongqing, is busy. In order to prepare this New Year's Eve dinner, it is impossible to prepare some essential traditional main dishes ten days and a half months in advance. The most important thing is to buckle meat and sea pepper stuffing. Xu said that it seems simple to buckle meat, but it takes some effort to be really fat but not greasy, tender and refreshing. The stuffing of sea pepper is made by mixing glutinous rice flour with ingredients. Then put it in a pickle jar and seal it for half a month. On New Year's Eve, take it out and fry it in oil. Xu told reporters that Tujia people attach importance to these two dishes because they rarely eat meat several times in the previous year, and glutinous rice is also a rare thing, so every household regards these two dishes as an opportunity to show their talents on New Year's Eve, and also for their families who have worked hard for a year. Surprisingly, kelp was once the main course of Tujia New Year's Eve. Due to the unpalatable salt and poor medical conditions in Tujia areas, people often suffer from big neck disease due to iodine deficiency. In order to supplement iodine for their families, Tujia people put kelp on the New Year's Eve dinner to supplement the iodine needed by the human body. Under the conditions at that time, kelp was really delicious for Tujia people, and it was impossible to eat it often, so it became a good dish at the New Year's Eve. Now, kelp has already withdrawn from the stage of New Year's Eve. After Tujia people have eaten the New Year's Eve dinner, each family will light a handful of firewood. Everyone will sit around and listen to the old man telling stories. People call it the field-guarding ridge to express their love for the field. The continuous migration of Hakkas makes them miss their homeland more. The nostalgia for the mountains, rivers and customs of their hometown has made them closely United and overcome difficulties again and again. Traditional customs have become a powerful link between Hakkas. Second, the traditional customs and habits of Hakka people have been maintained for 300 years. Hakka people attach great importance to the Lunar New Year. Every household hangs lanterns and sticks auspicious words on granaries and livestock columns to show the bumper harvest in the coming year. In Hakka towns and villages where conditions permit,1-There will be lanterns and dances in February, including dragon lanterns, lion lanterns and clam lanterns. This is the custom of lanterns originated from Hakka people that has been passed down to this day.