Traditional Culture Encyclopedia - Traditional customs - Who is worshipped on the 23rd day of the Lunar New Year? A. Zao Wang Lao Bu? B. Cang Wang Lao Bu? C. Li Shan Lao Bu? D. Wuji Lao Bu? E. Formless Heavenly Father?
Who is worshipped on the 23rd day of the Lunar New Year? A. Zao Wang Lao Bu? B. Cang Wang Lao Bu? C. Li Shan Lao Bu? D. Wuji Lao Bu? E. Formless Heavenly Father?
The twenty-fourth day of the lunar month of the New Year is an ancient tradition, which can also be evidenced by the inscription of words throughout the ages. For example, the widely circulated Song Dynasty poet Fan Chengda's "Words for Zaos" makes it clear that the 24th day of the Lunar New Year is a small year.
The Song Dynasty poet Fan Chengda's Ceremony for Zaos
Anciently, it is said that on the twenty-fourth day of the Lunar New Year, Zaoshenjun wants to talk to the sky about things.
The clouds, the wind and the horses stay a little, and the family has cups and plates of plentiful sacrifices.
The pig's head is hot, the fish is fresh, and the bean paste is sweet and loose.
Men offer their daughters a drink, and sprinkle wine and burn money to make Zaojun happy.
Do not hear the struggle of the maidservant, and do not be angry at the cats and dogs;
Send you to the gate of heaven in a drunken stupor, and do not repeat the long ladle and the short ladle,
Begging to get the profit to be shared.
Fan Chengda's poem, which describes in detail the sacrificial scenes of the Zaoshen in the Song Dynasty, can be described as very detailed and interesting. To wit: Ancient legend has it that on the 24th day of the Lunar New Year, Lord Zao would report to Heaven on earthly affairs. On that day, Mr. Zao rode on a cloud chariot and a wind horse and walked around the earth in clouds and mist, and every household set up food and wine to offer sacrifices and pray for blessings from heaven. The common people offer cooked pork and two fish, and sweet bean paste dumplings and rice cakes. The men of the family pour wine in worship, while the women of the family temporarily shun them, burning paper money and sprinkling wine to make Master Zao happy and cheerful. Don't listen to the quarrels between the maids, and don't worry about the fights between the cats and dogs. You will go up to the heavenly gate with a full stomach and a full stomach, and don't ask questions about things that are not important to you, but ask for a big fortune from heaven, and then come back to share it with us.
Fan Chengda's poem, wrote the date of the sacrificial stove, offerings and customs, but also reflects the Song people for the sacrificial stove has a set of norms, such as "male discretionary offerings daughter to avoid" and other folk traditions, can be said to be the study of ancient folklore of the first-hand information. As the ancient saying goes: "Food is the God of the people", the king of the stove is respectfully worshiped as the head of the family, which is a clear indication of the importance of the festival of the stove.
Before the middle of the Qing Dynasty, the day of Zaosai was always the 24th day of the Lunar New Year. And at least until the Qianlong period, it was the 24th day of the lunar month. Qing Jiaru, Volume 12, "December - Nian Si Night Sending Stove": "Commonly called the 24th night of the Lunar New Year as Nian Si Night, which is the night to send the stove." The qing dynasty wild history - qing palace anecdotes, said the qianlong dynasty, every year on the twenty-fourth night of the waxing moon, the sacrifice of the god of the stove in kunning palace. From the middle and late Qing Dynasty, the imperial family on the twenty-third day of the lunar month to hold a ceremony, in order to "save money", by the way, the Zao Wang Wang also worshiped, therefore, the upward and downward effect, the people of the northern region is also a day ahead of the twenty-third day of the lunar month to celebrate the Lunar New Year. Most of the south, still maintains the Lunar New Year on the 24th of the old tradition.
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